This rotten smell can be said to spread very quickly. After just a moment, it spread directly to Wei Zong's whole body. At this time, Wei Zong's body was rotting, and even...at the back, even the inside of his body
All the bones were exposed.
Moreover, Wei Zong's skeleton at this time is no longer the same golden color as it was at the beginning. It is full of dark spots and holes. Even... if you look carefully, you can even see countless maggots inside.
Keep climbing...
This is more terrifying...
When Wei Zong was deducing his Taoist scriptures, he seemed to have encountered something unknown, which caused his body to become corrupted to this state.
However, Wei Zong was still unhurried at this time, and even...his face was still extremely calm.
Because Wei Zong knew that this was a normal thing, he had already been mentally prepared.
Therefore, when he saw that his body began to rot, he did not panic at all, because at this time, he had actually expected it.
After all...whether it is the power of ending or the power of time and space, they are all extremely powerful. They are the power that truly touches the origin of the world. It can even be said that it is the power that can truly reconstruct the world...
When exposed to such power, no matter what happens, it is all within reason.
Therefore, Wei Zong was not in a hurry at this time. He still looked calm at this time.
Suddenly, Wei Zong even opened his eyes. At this time, his eyes were full of energy, which was extremely surprising. It was hard to imagine... There were such bright eyes like Wei on such a shabby skin. It had to be said.
, surprising enough.
At this time, after Wei Zong opened his eyes, he slowly exhaled a breath. This breath was extremely dark, and after it came out, it directly corroded space and even time...
After reaching this point, although Wei Zong's injuries were extremely serious on the surface, it could be said that he could no longer deduce the Taoist scriptures, but in fact... Wei Zong was still unhurried.
The next moment, he spoke softly: "The non-permanent body, the original silence is in motion, there are differences between true and false, the power and truth are all wonderful, they all come from the Taoist gate, and all living beings come from the beginningless, have their own consciousness, and the spirit of consciousness is immortal,
The body has life and death, the pain of life and death, the troubles and consciousness, all mixed together, endlessly complicated..."
When he thought of this, Wei Zong actually laughed and then shook his head.
At this time, Wei Zong still did not stop, but chose to continue the deduction.
"The pain of life and death is due to the absence of exit and entry, the deepest desires, the entanglement of sins, the lack of desire, the existence of small good things, the stagnation of life and pleasure, the accumulation of love and desire, which cannot be cut off, the expansion of good places, and the lack of desire.
Suspiciousness ceases, evil roots flourish, success is not achieved, death is painful, life is shortened, worry and fear are prolonged, all come from desires, so it is clear in advance that there are no desires.
The calamity of desire lies in good and evil, the attachments of the mind are different, and excessive attachment leads to disaster..."
When the deduction reached this point, Wei Zong finally slowly stopped...
In fact, at this time, he also discovered his shortcomings. In fact, because his control over the power of termination and the power of time and space was not enough to grasp the origin, he wanted to refine it into his own way.
It is very difficult to find out...
This kind of difficulty, compared with before, can be said to be on a completely different level. It was already difficult enough when Wei Zong deduced the first part of the Taoist Scriptures, but there is still no way for the loser men to compare with it now.
There is no comparison at all...
To put it bluntly, the difficulty of the two is almost the same as heaven and earth. They are not at the same level at all.
Therefore, although Wei Zong also encountered many difficulties in the deduction process before, in the end, through his continuous improvement and hard work, he corrected those shortcomings and finally succeeded.
Integrating the Taichu Sword Sutra into my own Tao Sutra seems to be very smooth.
However, after reaching this point, it is already difficult to continue this smoothly.
When we first came up with the deduction, we didn't even touch on the deep things. We just touched the surface a little bit, and it already made Wei Zong feel so uncomfortable. He even said that... his body was about to become corrupt...
Wei Zong also felt a deep headache.
He also vaguely realized that it seemed that he still did not have the ability to integrate the two supreme powers into his Taoist Scriptures.
However, even though he knew it was impossible, Wei Zong still planned to give it a try.
After all, he has always been such a person, never look back until he hits the wall...
If you don't try it yourself, how can you know whether it will succeed?
Although Wei Zong felt in his heart that he probably wouldn't succeed, but...everything has a contingency. If it succeeds, things will be different. For Wei Zong, it can be said to be great good news.
Therefore, at this time, even though things had reached such a level of trouble, Wei Zong still did not panic at all. He shook his head, then cleared his mind and prepared to continue the deduction.
"The Heavenly Saint's Dharma is suitable for the Dharma Saint. The Dharma Saint is not created by physical force. You must make diligent mental and mental progress every day, and then you can climb to the Xuan Peak.
God cannot be disturbed, so the next best thing is the God of Grain.
The place where the mind is raised is about immortality. The wonder of immortality is the same as Tao. Tao is the root of heaven and earth. It is the root of heaven and earth. It is also combined with heaven and earth. There is a way to combine shame and save things. It proves that you can get it without seeking. Therefore, the second is the eternity of heaven and earth.
.
The long-lasting results are caused by meekness, so the next best thing is like water..."
In Wei Zong's eyes, countless runes flashed by. If you look carefully, you will find... In fact, these runes are different.
Some are already extremely stable, exuding brilliant brilliance, and at the same time exuding an extremely noble and profound aura. This aura is so terrifying that even after others sense it, they just want to kneel down and surrender...
…
And these extremely stable runes are obviously the first part of the Dao Jing mastered by Wei Zong. Although the first part is indeed very powerful, don't forget that the really powerful thing is actually the second part of the Tao Jing. After all,
...This next chapter contains all the power systems from the third step of Wei Zong's realm...
Therefore, at this time, even the runes in the next chapter do not look very stable at this time. Some even have only some outlines and cannot be seen clearly at all. However, just by virtue of their aura, they are already vaguely...
It beats this previous article...
At this point, there is naturally nothing to say. Since the next chapter is so terrifying, Wei Zong will continue to deduce it no matter what.
"...doing rather than acting will eventually be in harmony with the Tao. Therefore, the Tao is always inactive. Inaction means everything is done. Things should be kept simple. If simplicity has no desire, the world will be self-righteous. The righteousness will always be in harmony with the Tao.
Then the words are forgotten, the words are forgotten in the right, and the right is the right and the evil, so the merits are mature every year, the festivals are complete, the four black and the five elements are multiplied into twenty, the earth does not divide the merits, and the virtue is in the sky, one chapter is a year, so twenty
There will be a spring, and the four blacks will be multiplied by the virtue of the Ming Dynasty, and they will be special..."
In the constant deduction, Wei Zong finally realized something. He also knew that it was absolutely impossible to completely integrate the power of ending and the power of time and space into his Taoist scriptures. With his current situation,
Ability and realm are completely impossible to understand the two supreme powers.
Therefore, Wei Zong quickly reacted at this time. If this is not possible, then he should go the other way and change his thinking. Instead of integrating the power of time and space and the power of ending into the Taoist scriptures, he should use
Dao Jing, and then coordinate the power of ending and the power of time and space, so that Wei Zong can better use these two powers. At the same time, he can also use this method to make his Dao Jing contact those two supreme powers.
, influencing the two forces subtly, and then preparing for Wei Zong to refine the power of the end and the power of time and space into his own Taoist scriptures.
Anyway... for the current Wei Zong, even if the Taoist scriptures have been thoroughly deduced, it will be of little use for the time being, because Wei Zong does not intend to break through immediately. He still has to wait for the breakthrough of the power of fate.
With the power of destiny breaking through together, Wei Zong can enter the realm of domination with an extremely perfect posture...
Therefore, after thinking of this, Wei Zong had already changed his thinking, so he began to change his thinking and continued to deduce the Taoist scriptures. At this time, in Wei Zong's eyes, the runes that were not very stable before, now
It actually collapsed, and then a little bit of transformation happened...
"...It specifically contains the four blacks, so the sixteenth one is in front, including autumn and winter. It wants to grow and nourish the inside, but it kills and hides the outside, making it modest and retreat. It abandons the yin and returns the yang. The two halves return to the center. The hard and strong subdue them, rough and soft.
To sum up, the wonderful thing is that the age of adulthood is above, and the top covers the bottom. The extreme of inferior virtue is finally called Shang Yan. People with superior virtue transform, guide, kill and hide, dedicate themselves to living and giving, bow down and lead the subordinates, and the inferior ones are different from others.
If you can be wonderful, then you can combine it... There are all kinds of sects, and one sect should be kept. Keep it still, move against the vulgarity, and go against the vulgarity to return to the Tao. Therefore, the next step is to move against the Tao, and the opposite is the path, and the middle is the Kui.
Yi, so the next step is for the above-mentioned scholars to hear the Tao, and practice it diligently, they will definitely reach the source, and the source should be known. Therefore, the next step is to use the Tao to create one, to know the origin, and to maintain harmony is to unite..."
When the deduction reached this point, a bright light appeared in Wei Zong's eyes. This should be the first time in this period that he had such a look.
After reaching this step, Wei Zong felt even more joyful, because he knew that this was obviously possible, and he himself had proved with his actions that this was a very feasible way.
At this time, Wei Zong simply stopped doing it and wanted to finish the deduction in one go.
After all, as the old saying goes, if you make a big effort, it will fail again, and then you will be exhausted...
Therefore... Wei Zong still plans to finish the deduction while he is most thoughtful now, so as to save the chance that if he breaks out in one breath, he will not be able to continue the deduction at that time...