Chapter 1638 What is the foundation of the scriptures?
When Pang Tong heard about Xu Yue, he was also excited. He rubbed his hands repeatedly as if he had seen something delicious, and said with a smile: "This is a good thing! If this book is completed, farmers all over the world will accept it."
What a favor!"
Fei Qian smiled and nodded.
Pang Tong smiled, but quickly glanced at Fei Qian, and something seemed to flash in his eyes.
Fei Qian didn't notice, but just looked down at the various important documents delivered from all levels, and suddenly pointed to one of them and said: "Qinglong Temple lacks beam wood? Wait for it to be transferred from Sichuan?"
Pang Tong stretched out his hand to take the document, glanced at it, and explained: "What I know about this... is that there is a shortage of beams in the main palace... Chang'an City originally had some beams in reserve, but are these... of the right length?
, were slightly damaged and unusable, and the remaining ones were basically smaller... And I couldn’t find suitable ones nearby, so I wanted to let people from Sichuan and Sichuan see if they had any..."
"Transport giant trees and beams from Sichuan and Sichuan?" Fei Qian pinched the beard above his chin and pondered.
Pang Tong nodded, a little unconcerned. Because not only the Han Dynasty, but also the Qin Dynasty did this. After all, there have been human activities in Guanzhong since the Xia, Shang and Zhou dynasties, and palaces, cities, etc. were constantly built around the Qinling Mountains.
But all the better giant trees have basically been cut down. If we talk about fish that slipped through the net, there must be some left, but these must be in places that are quite difficult to find, or among cliffs, where they cannot be cut down at all.
place.
Therefore, once a palace was built, it became a common practice to mobilize giant trees from Sichuan, Sichuan or surrounding areas.
"This matter will be postponed for now..." Fei Qian said slowly, "Daliang... I want Ling Ming to try a new method first..."
Since the establishment of the workshop in Binh Duong, Fei Qian has been constantly trying building materials similar to cement concrete. However, most of them were used on walls before and were not load-bearing beams. The quality was not very satisfactory at first, but after experience
After so many updates and experiments, Fei Qian also wants to see if new materials can replace the old wooden frames and reduce the loss of trees, especially huge trees like main beams. It does not mean that they can grow in ten or eight years.
It even takes hundreds of years to complete, and it is indeed a pity to cut it down once it is cut down.
"This..." Pang Tong hesitated.
Fei Qian knew what Pang Tong was hesitating about, so he said: "If the existing main beams can be used to build side halls, build them first... Put the main hall at the back and try it first... If it really doesn't work, then change it to side halls."
It’s the main hall, it’s just a Qinglong Temple anyway…”
Pang Tong thought for a while, nodded and said, "Okay, I will comply with the wishes of my lord..."
When it came to Qinglong Temple, the topic couldn't help but turn to the study of Confucian classics. Fei Qian and Pang Tong started chatting sentence by sentence while reviewing the writing.
If you want to have a discussion, you naturally need a moderator. This moderator is not like the type of later generations who just make an introduction and then let the big guys fight among themselves. Instead, they must have some background, otherwise what will the big guys say?
, the host always looks confused, doesn’t he lose his own face?
However, it is obvious that the position of host cannot be easily given to outsiders, otherwise problems will arise on the spot and the outcome will not be easy, so one must first choose from within one's own faction.
"Although "Poetry" is not established in the academy, it has been widely circulated..." Pang Tong gathered up the manuscripts he had just approved, put them aside, took a new volume, spread it out, and looked up and down. He continued, "Poetry originally fell into three schools, but now that Mao Shi is flourishing, all three schools are in decline. Among them, Qi Shi is at the bottom of the list, and is only a few..."
"Qi Shi..." Fei Qian also said, "Success is the result of yin and yang, failure is the five elements... Today's decline is also reasonable..."
Pang Tong laughed and nodded.
"Qi Shi" was passed down by Yuan Gu, a native of Qi. However, "Qi Shi" divided into several factions in the process of inheritance, the most prominent of which is the Yi Feng School. Their most notable feature is that they interpret the "Poetry" The explanation is combined with the theory of Yin-Yang and Five Elements, and using Yin-Yang and Five Elements to describe the words in the Book of Songs is indeed somewhat absurd from a historical perspective, but it truly reflects the trajectory of Confucian scholars pursuing power, fame, and fortune.
The achievement of Qi poetry lies in the aspect of Yin Yang and Five Elements, but its decline is also due to this. Although at the beginning, the evolution direction of Qi poetry was generally consistent with the trend of officialization of Confucianism in the Han Dynasty, and became the most effective pass for Confucian scholars to enter the official career. After the Eastern Han Dynasty, it was used to govern There are many people who have passed down "Qi Shi" to high-ranking officials. However, in the process of spreading "Qi Shi", the chapters and sentences have become increasingly complicated, and superstitious elements such as yin and yang, prophecies and predictions have also increased day by day, resulting in great problems in inheritance. The problem, after losing its original real academic value and becoming completely idealistic, was gradually not accepted by others. Therefore, in the process of inheritance of the three poems of "Qi Shi", "Lu Shi" and "Han Shi", Qi Shi became It was the first to decline.
"Fu family..." Fei Qian shook his head and said, "Without his death, there would be no Qi Shi..."
At present, the most famous heirs of Qi Shi are the Fu Wan family. However, since the decline of Fu Wan's family, there is only one young Fu Dian left. He must not be able to raise the lintel of the entire Qi Shi. After that, Qi Shi was regarded as a peerless poet.
Pang Tong nodded, suddenly thought of something, raised his head and said: "This Qinglong Temple meeting, Qi Shi... Mao's poems are the most popular at the moment... By the way, Liang Dao is good at poetry, so he might as well..."
"Liang Dao?" Fei Qian also stopped writing and asked, "Let Liang Dao hold poetry theory?"
Pang Tong said: "Liang Taoism was passed down to Xie Ye in Jiujiang from his father..." Jiujiang Xie Manqing was good at speaking "Mao Shi" and gave exegesis of "Mao Shi". Jia Qu's ancestor also learned it from Jiujiang Xie Manqing. Poetry, so it can be considered to be inherited in an orderly manner and somewhat follow-up.
"Thank you, Jiujiang..." Fei Qian said, "Forget it, let's write to Liang Dao to inform him of the matter and make more preparations... This "Book"..."
When Pang Tong saw Fei Qian looking over, he waved his hands and said: "I can't do it with Shu... If Lu Ziqian is still there... Also, I wonder if Youruo is good at it?" Among the people in the Eastern Han Dynasty who were good at "Shu" since Ouyang , then spread out and became a battlefield for many families to compete for superiority. Pang Tong said that he was not good at books. It did not mean that Pang Tong did not know the scriptures in the books, but that he did not have the skills in this area.
In comparison, Xun's family is more famous. After all, Xun Shuang published a book called "Shang Shu Zheng Jing", which is widely circulated. It can be said that he is quite accomplished in "Shu".
It can be said that Xun Shuang's descendants came forward to preside over the discussion of "Shu".
"If You Ruo holds the theory of the Book of Changes..." Fei Qian pondered, feeling a little headache, "What about the Book of Changes? Are you good at the Book of Changes, Shi Yuan?" Xun was also good at the Book of Changes.
At the time of Yingchuan, Xun held a special public class on the Book of Changes.
"Yi Wenyou... uh... this..." Pang Tong said subconsciously, but after he said it, he felt something was wrong, so he stopped and got stuck.
Li Ru is good at Yi, but the problem is that he cannot be allowed to appear in such a situation.
Is Li Ru a person who can serve under Fei Qian? Even if others find out, he will turn a blind eye and not say anything. Although it is said that the executor who poisoned the deposed emperor was Li Ru, but
Just like many temporary workers in later generations, someone always has to do the dirty work. Can the blame be placed on the temporary workers? They will catch the temporary workers and stalk them until they are bankrupt.
Will you give up only when your family is ruined?
However, such a thing cannot be put on the surface, so Pang Tong subconsciously reacted after saying it.
Fei Qian and Pang Tong were both a little worried. After screening the people in their hands, there seemed to be nothing suitable...
Speaking of which, Cao Cao was also good at "Yi", and then I heard that Liu Biao also did some research on "Yi". Unfortunately, these two people would definitely not be willing to participate in Fei Qian's so-called Qinglong Jingluo.
"Let's put this aside for the time being..." Fei Qian glanced at Pang Yi and said, "Shiyuan, your poems were handed over to Liang Dao, your books, your recommendations to friends, and Yi's, you don't understand, why not?
Are you going to host the "Ritual"?"
"This "Etiquette"..." Pang Tong said with a somewhat embarrassed smile, "I do think...but, haha...how about this..."Spring and Autumn" I will do it?"
"Are you going to host "Spring and Autumn"?" Fei Qian pondered for a moment and nodded, "...that's fine..."
Among the Five Classics, the one Fei Qian is most familiar with is Spring and Autumn. After all, this is Fei Qian's original classic.
The Spring and Autumn Period received great attention during the Western Han Dynasty. "Gongyang Zhuan" and "Gu Liang Zhuan" were both official doctoral studies, while "Zuo Zhuan" was an extensive private study. Both of them have been passed down.
Through teaching, different schools of teachings were formed.
However, due to Wang Mang's turmoil at the end of the Western Han Dynasty, the entire Spring and Autumn Period inheritance system was greatly damaged. In the Eastern Han Dynasty, after the restoration of Emperor Ming and Zhang, the "Spring and Autumn Period" was re-established.
"But you have to say what's important in this Spring and Autumn period..." Fei Qian examined Pang Tong, "If it's good, I'll let you take charge. If it's not good, haha..."
Pang Tong naturally learned from Pang Degong's school, and Pang Degong was a member of the Huang family. He was naturally familiar with books like "Spring and Autumn" and would not have any problems.
"The Spring and Autumn Period naturally focuses on history... This is not difficult... but..." Pang Tong said, "What is the basis of the three biographies of the Spring and Autumn Period?"
"What's the basis?" Fei Qian frowned.
In fact, there were three Chuanqiu in the beginning. The text of "Spring and Autumn" was too simple and difficult for later generations to understand, so exegesis works appeared one after another to explain and explain the records in the book, which were called "Zhuan". Among them, Zuo Qiu Zuo Shi Zhuan of the Spring and Autumn Period of the Ming Dynasty, Gongyang Zhuan of the Spring and Autumn Period by Gong Yanggao, and Gu Liang Zhuan of the Spring and Autumn Period by Gu Liangchi are collectively known as the Three Biography of the Spring and Autumn Period.
When Emperor Guangwu was preparing to reinstate the Ph.D. in Confucian classics, during a discussion in Yuntai, Fan Sheng, a Ph.D. in "Liangqiu Yi", said, "The Zuo family is not descended from Confucius, but from Qiu Ming, passed down from master to disciple, and there is no other He is a human being; and it is not the existence of the late emperor, so there is no reason for his establishment." He also listed fourteen things that were wrong in "Zuo Zhuan" and thirty-one things that were "unrecordable" to refute Zuo Zhuan.
At that time, Chen Yuan, a great scholar in Zuo's biography, said in a tit-for-tat Shangshu that Zuo Qiuming "personally accepted Confucius, while Gongyang Guliang heard about it in later generations", which was not unrelated. Secondly, Dr. Fan Sheng said, "Both of them cut off the Xiaowen , I use the small difference in age to criticize it as a big fallacy, and the small thing left behind, point it out as a big fallacy. I pick out the shortcomings and exaggerate to cover up the beauty. The so-called 'small arguments ruin the words, small words undermine the truth'..." , that is to say, the deviation in year, month and time cannot cover up Zuo Zhuan’s excellence in literature.
This issue caused controversy, which led to the fact that at the time of Guangwu's reign, Zuo Zhuan was not established as a doctor.
Later, when Emperor Zhang of the Han Dynasty held a meeting on the White Tiger Temple, he said that "Zuo Zhuan" "invented and benefited a lot from the Spring and Autumn Annals", but in the end when Ban Gu wrote "White Tiger Tongyi", he still hesitated. Wherever "Spring and Autumn" is involved, most of them adopt the meaning of "Gongyang Zhuan", occasionally adopt the theory of "Gu Liang", and never use the meaning of "Zuo Zhuan", which ultimately leads to the current weak study of "Zuo Zhuan"...
Therefore, what Pang Tong meant by asking was to ask Fei Qian if he wanted to take out "Zuo Zhuan" again...
And once Fei Qian expresses his intention to support "Zuo Zhuan", it will definitely lead to another bloody storm.
"Tuk duk, duk duk..." Fei Qian thought, tapping his fingers lightly on the table like a woodpecker, and finally made up his mind, "Just follow Zuo Zhuan!"
Anyway, isn’t this Qinglong Temple scripture discussion just to stir up trouble?
One sheep is driven like this, but ten sheep are driven like this?
Completely muddy the water, maybe there will be an unexpected surprise...
"It's just..." Fei Qian said again, "You can't come forward in this matter... Just find someone to pick it out, and you will be responsible for presiding over it..."
"So..." Pang Tong raised his head and thought for a moment, then moved closer to Fei Qian and whispered, "I have thought of something... what does the lord think..."
"Well..." Fei Qian also nodded, "This person is quite good... However, he may not be willing..."
Pang Tong laughed twice and said: "Please don't worry, my lord... I have my own way..."
Fei Qian glanced at Pang Yi, thought for a moment, and finally nodded, "Okay, I'll leave it to you..."
Now, among the Five Classics, there are generally only three suitable candidates, and there are still vacancies in "Yi" and "Li"...
Fei Qian was thinking about it, and suddenly thought of someone, and whispered: "Is this "ritual"? I also thought of someone..."
Pang Tong's eyes widened after hearing this. He originally thought that doing Zuo Zhuan was a big enough matter, but he didn't expect Fei Qian to create a bigger scene. If this person really came forward to preside over the discussion on "Li"
, I’m afraid it can’t be described as windy and rainy, at least it’s the level of stormy seas…
