Maybe there are many things, like "The Theory of the Five Virtues from the Beginning" or "Theory of Induction of Heaven and Man". In fact, the creator didn't think much about it at the beginning. He just figured it out as soon as he thought it could be used.
I used it, but I didn't expect that it would be difficult to end after using it, or even have a far-reaching impact.
Just like the bearded man who created a Бoльшarчnctka, he never thought that doing so would also cause panic in the entire society. When the mustache invaded, many generals and marshals were obedient and did not even dare to do anything without the exact order of the headquarters.
, so that the mustache can easily wear through three, killing super gods.
The new Taoism that Fei Qian and Zuo Ci have now figured out is to make up for the big holes left by these predecessors. Although it may not be able to completely make up for it, at least it should be perfected as much as possible.
This trap is called monopoly.
When an industry or a society has a monopoly, it is a very scary thing.
Perhaps some people think that natural monopolies will not arise in a market economy environment, and even think that naturally occurring monopolies are harmless...
Of course, if a monopoly enterprise is obtained through public power, the monopoly class will be more terrifying, but this does not mean that the monopoly class after natural competition is kind.
No matter how innocent the entire process and methods are when the monopoly class obtains a monopoly position, even if it completely relies on the natural market and relies on self-strength to grow, after sitting on the monopoly position, it must instinctively
Will use various rights to cause huge harm.
Especially the combination of capital and rights.
The reason why monopolies are not easily broken down naturally is because monopoly companies have established a series of technology patents, scale and talent barriers for themselves.
The ultimate goal of capital pursuit is monopoly. In the absence of market intervention, all industries have a natural tendency to monopolize. This is inevitable and the only way for capital development. The harm of monopoly is not at all what happens after obtaining a monopoly status.
Raising product prices and reducing service quality are trivial matters to some extent, but after gaining a monopoly position, they will begin to spread their influence across the country and even the world, thereby controlling the government and affecting the entire
development of the world.
When the entire country's economic activities are firmly controlled by a private company, this is the advanced form of a monopoly company, and it is also the ultimate dream of these monopoly companies.
In the Han Dynasty, the princes from all over the country were like enterprises in the Han market. Everyone wanted to be a monopoly in this market. This was everyone's pursuit, whether they realized it or not, they did it.
.
Including Feiqian.
If Fei Qian now says that he quits the job and wants to go home to take care of his children, believe it or not, there will be a group of people crying and shouting, and they will be killed in front of the hall? He even wants to replace him and will not stop until Fei Qian is killed?
This is interest, and this is also human nature.
This is true not only for princes and emperors, but also for previous Confucians, Taoists, Legalists, etc.
These people spontaneously pursue monopoly status, and after seizing the position, they begin to control talents and establish technical barriers on the one hand, and continue to suppress competitors on the other hand, and even force them to leave the market.
By controlling land, local tyrants formed monopolies, oppressed and exploited farmers, and were extremely eager to expand the size of their land, even across the country. Therefore, they would be sad during good harvests and inexplicably excited during disaster years, because the owner-cultivators only had
Only when a disaster occurs will they have to sell their own acres.
The noble families used scriptures to monopolize the officialdom, set up wide moats, attract talents to form barriers, and even tied up with power to suppress competitors, regardless of whether what the opponents did was right or wrong.
So since the human heart and human nature are like this, is it completely unchangeable? Uncontrollable?
Not really.
The simplest four words, "He who kills will die."
This is the final bottom line and the basis for the normal operation of the entire human society. If someone can kill people without rules and restrictions, then the entire society will eventually collapse. Whether it is a feudal dynasty or any other form of society,
That's true.
On the basis of "the murderer shall die", the basic social rules extended are the laws.
Before Feiqian, during the Spring and Autumn Period and the Warring States Period, these Taoists, Confucians, Legalists, etc. did not have any laws to regulate them, which meant that they could do whatever they wanted. Zhou Li collapsed, and all countries were
There are different systems in every country. As a result, these people don’t have to abide by anything. They can even claim scriptures written by others as their own. If they feel that their opponents are too strong, they can simply find a way to physically eliminate them, even if they are the opponents.
Even if you leave the show, you still have to give up a thousand miles...
What's very interesting is that these people themselves know that doing this often has no good consequences, but they feel that it is impossible not to do it, so they grit their teeth and do it, and even do it more viciously and cruelly. This is also the case for many people in power in feudal dynasties
The reason why you must hold onto your authority tightly and not give up until the moment you die.
Now, the rules Fei Qian has set for Confucianism are enlightenment.
Education without monopoly.
Students in the Academy either enter the officialdom through the examination room or enter the officialdom through education. The only position that does not require examinations and only relies on scripture attainments without other abilities is the Doctor of Academy.
In addition to the Great Theory of Qinglong Temple, through Sima Hui, Zheng Xuan and others, he put forward the theory of "seeking truth and seeking correctness", once again standardizing the specific scope of Confucian scriptures, the rules for citation and extension, and at the same time distributing free scriptures and teaching sentence reading methods, allowing Confucians to
Back to basics…
Of course, as time goes by, these rules will always undergo various changes, some of which may be due to the evolution of the times, and some may be due to artificial additions or destructions, but since everyone in the entire Han Dynasty is to form a joint force, then
It is impossible for one party to expand its strength too much and unscrupulously embezzle the interests of others. Therefore, setting up some necessary rules and regulations is also something that Sima Hui, Zheng Xuan, and even Pang De in Jingxiang agree on at the moment.
So now, it's Taoism's turn.
Taoism is even more interesting.
Taoism has everything, even the matter of giving birth to children is openly claimed to have some methods. It is precisely for this reason that it is difficult to deal with Buddhism, which claims to have rhythm on the surface, but in fact still secretly gives birth to children.
Since everything is there and nothing is clear, then Taoism needs to do better on at least one thing, and it may even become Taoism's specialty, which is the matter of religion itself.
Sometimes Fei Qian also finds it a bit incredible that a local religious enterprise that has been developing freely for at least four to five hundred years can't beat a foreign enterprise that only had two or three big cats and kittens at first. This should be said that the corporate culture of foreign enterprises is too perfect.
, or is it that the management of these local religious companies are too liberal and unorganized?
Could it be that things like refining elixirs and giving birth to children have completely ruined the reputation of Taoism?
Taoism is like a huge enterprise. As a result, it has too many investment projects, and these projects are basically operated at a loss. In the end, it will naturally fail, and it cannot even maintain its old business.
Therefore, now Taoist practitioners and Chenwei mainstream people are sitting together and working together to establish a new marketing model.
"The gods of the five directions use Qi as their existence and virtue as their basis..." Yun Yi said slowly, "The five virtues have their beginning and end, and they are all like this. Things are mixed, heaven and earth are born, Yuan Qi evolves, and the five directions are gathered.
, the inherent five elements give rise to the five emperors. This is the principle of yin and yang and the way of affairs."
Zhongjie and Wei Duan looked at each other and couldn't help but nodded, accepting Yun Yi's explanation. Because this explanation makes sense logically and is in line with the current cognition of ordinary people in Han Dynasty. The Five Elements
Corresponding to the Five Emperors, everything in the world is in the Five Elements, plus the changes of Yin and Yang, it is a relatively complete religious worldview.
There are no mistakes in the basic disk. The next step is to establish a structure on the basic disk to change the originally violent version 1.01 of "The Theory of the End of the Five Virtues" and the somewhat buggy version 4.04 of "The Theory of Induction of Heavenly Beings"...
"Qi is the innate spirit, which is carried by all things when they are born, and then disperses in the long run. When Qi is exhausted, it will perish..."
Yun Yi continued to add the second article of the new Taoist rules.
This explains the birth, aging, sickness and death of human beings and other living beings. Some are sick, some are not sick, some die young, and some die late. The reasons are simple, easy to understand and straightforward.
The other three thought for a moment and nodded in approval.
"The innate Qi each has a certain number, but virtue supplements and continues it..."
Article 3.
The basic theory of benevolence in religion. Of course, it is inevitable that things like "tonic" and "blood-sucking" will evolve because of this. However, generally exhorting believers to do good and accumulate virtue is the most important thing for a religion to survive.
Important things, otherwise problems will occur sooner or later.
"Innate Qi, acquired virtue..." Qiao Bing murmured thoughtfully and repeated.
Yun Yi nodded.
Originally, Taoism also had the theory of innate nature and acquired nature, as well as the theory of one Qi transforming into the three pure states, etc., but it was relatively vague and could not be standardized in detail. There was no unified statement, and the idea of "Tao can be Tao but not Tao" is confusing to people.
It is not conducive to the promotion of religion.
If religion wants to be promoted, it must be simple and direct. A system that is too complex is actually not conducive to copying and pasting.
Now if we adopt the theory of New Taoism, then the innate "qi" is the different starting point of each person. As for the growth path, it depends on the acquired "virtue". This statement can not only meet the needs of noble families.
, and can also adapt to the spiritual desires of ordinary people.
New Taoism even has a certain effect of paralyzing stability and eliminating social class contradictions. After all, it is still a feudal society, and productivity and production technology cannot provide the soil for a new social model. Therefore, exploitation and exploitation are still among the overall feudal social classes.
The theme between.
"Only by following the Tao can we seek virtue. If we establish the Tao, virtue will be gathered. If virtue is gathered, it will be transformed into Qi. This is good fortune..." Yun Yi finally said.
This is also the final conclusion and the foundation for the survival of New Taoism. "Qi" and "De" are both invisible and intangible things. Only the so-called "Tao" is something that can be followed and done in daily life, so
All the divergent nothingness finally falls into the specific practical affairs, "Tao".
"So..." Zhongjie pondered, "Everyone in the world can practice Taoism?"
"Yes!" Yun Yi nodded.
Qiao Bing suddenly said: "Everyone in the world has the Tao, and a country has its own virtues! If only the five virtues are strong, the world can last forever!"
This is an improvement of "The Theory of the End and Beginning of the Five Virtues"!
It’s also a change in the theory of “celestial induction”!
The previous "Five Virtues" and "Heavenly Beings" seemed to be given away for free at a big sale. They were arranged by God and destined by fate. They were just like those who had to give them back if they didn't want them. So Liu Bang's
If you raise a second-rate son, you will become the son of the Red Emperor, and Emperor Wu of the Han Dynasty will become the son of the Emperor of Heaven...
Right?
You may be able to decide many things in your life, but you really don’t have to decide who your father is. It’s been decided since you were born. Maybe you’re confused, but it’s definitely not your choice.
The problem with the "Five Virtues" is that if the next "Virtue" is determined, then whether it is through plunder or deceit, as long as you defeat the previous "Virtue" by any means, or wait for you to climb up, then you will
Regardless of whether it was "virtue" before, it has become "virtue" now, and in the future, some people will use the same way and the same method to deal with themselves...
It's like the reincarnation of Chinese feudalism, that's it.
The "theory of induction from heaven and man" is even more outrageous. Seeing that the emperors after Emperor Wu of the Han Dynasty were more useless than the other, it may not have been affected by it. The emperors who acted as agents in the world did something wrong, and God was angry, and then disasters occurred.
It seems to sound good, and it can make the emperor feel awe, but in fact, is it the emperor who suffers the disaster? No, even the person who bears the mistake is not the emperor, but the three princes.
So if something goes wrong, what are you afraid of? Just change to another Sangong.
When a person, an emperor, does not need to pay any price for his mistakes, will the emperor still maintain a sense of awe and run the country conscientiously?
Therefore, the emperors of subsequent dynasties were more bastards and less shrewd. On the one hand, the founding emperors did not annex land so much, and on the other hand, they also knew the sufferings of the people, so they were more or less good, but they basically got worse as they went on. Many emperors were
He was successfully raised as a pig by a noble family.
Now, according to the theory of New Taoism, if a person wants to live longer and live better, he must first have good conditions and have more "qi". In other words, he must have better birth conditions, and then he must gather "virtue", that is, he must have
To contribute to society, how to gather "virtue" next, you must have "Tao" and know what you do, and most of the "Tao" that can be put on the surface and recognized by society are basically upward and positive
.
In this way, we have a relatively complete moral code structure from top to bottom. As for each person, whether this or that person can find the "Tao", and whether he can persist in doing something that can achieve "virtue"
, until the "qi" that changes life is personal ability and self-struggle.
To put it simply, it's like the onion-tearing master. He is born to tear onions. That is "Qi". However, Amao and Agou are definitely not as good as the onion-tearing master. However, by finding their personal "Tao", they have formed
With more "virtue", does it make sense to eventually change one's original "qi" and stand in a higher position?
Of course, the matter of cats and dogs is not simple, but this does not prevent the theory of New Taoism from becoming a new religious concept for the entire Han Dynasty. Don’t blame the past life, don’t expect the next life, cultivate the "Tao" in this life, and gather "virtue"
"Growing up Qi, isn't it much better than the rebellious Buddhas and white lotus cuckolds who can only make trouble but not build things that became prevalent in the feudal dynasties later?"
Even taking a step back, regardless of what religion says, if a person works seriously, works hard, and persists in hard work, can he change some of his own class? At least he can live a better life?
Wei Duan asked: "So, there are also obscene sacrifices in the three auxiliary places, do they need to be eradicated?"
Yun Yi shook his head.
New Taoism is also Taoism without monopoly.
"The obscene sacrifices in the countryside are the gathering of local Qi! When there is Tao, only virtue can survive! When Tao disappears, it will be scattered, and if virtue is dark, there will be nothingness!" Yun Yi added, "They are all transformed by Qi, just like heaven transforms all things.
Yes! Worshiping it means worshiping the gods of the five directions! There is no need to go there!"
Only when you have a broad mind can you have a broad world. In the future, maybe all the gods in the world can be summarized into this structure. Anyway, all things are born, and Qi will naturally change in its own way.
It’s not surprising that local gods come.
"Wonderful!" Zhongjie praised, "In this way, General Hussar is definitely a man of virtue!"
The other three people responded in unison: "As it should be!"
