While Sun Quan and Cao Cao were engaged in various overt and covert intrigues, falling in love and killing each other, in Sanfu, Chang'an, another group of full-year farm tenants changed their jobs and became farmers.
These farmers paid in their original tenant household registrations and exchanged for new farm household registrations at the farmsteads in Sanfu, Chang'an. The joy almost overflowed from them, and it became the beautiful scenery in Sanfu in recent days.
The refugees do not have acres of land, or they have lost their original acres. Therefore, the best outcome for these refugees is to become tenants of a certain landlord class, and then live and die as tenants and villagers for generations.
In Guanzhong, the largest landlord class leader was Fei Qian.
As long as humans are still attached to the land and land is still an important means of production, the landlord class will never disappear. At most, it will just change its name.
Just like the current situation of the Han Dynasty, the farmland policy is not the best, but it must be the most suitable.
This is an inevitable product of the times, and no politics can be too far removed from the times.
Of course Feiqian is no exception.
During the chaos in Heluo Pass, a large number of noble families either perished or fled, so they all took advantage of Fei Qian, allowing Fei Qian to have his own source of Zhuanghe grain and grass from the very beginning.
Except for a small number of prisoner-of-war slaves, the rest of the tenants who worked for Feiqian's farmland were basically tenants recruited from the refugees. These tenants either worked on five-year or ten-year contracts, and then could be transferred according to the contract.
The number of years to obtain the corresponding acres.
This farming policy smoothly organized the refugees and became the most basic core force under the three-color banner of Feiqian. Then Cao Cao and Sun Quan followed suit, and the two of them also made some adjustments based on their own needs.
change.
The biggest change is that both Cao Cao and Sun Quan thought Fei Qian was stupid, and actually took the initiative to release the land, allowing these laborers who could have been exploited for generations to become free citizens.
But neither Cao Cao nor Sun Quan understood that what is terrible is not class oppression, but class solidification.
As long as the lowest class is given a little hope, even if it is just a little bit, it will be enough to support these people plowing the fields like oxen and horses for a long time.
After Fei Qian released the population and land, the Guanzhong gentry, even if they were unhappy or unwilling, had to follow suit to release the tenants and land, otherwise no one would be willing to go to their manor.
In the current Han Dynasty, what is scarce is population, not land.
Take Chang'an as an example. In the second year of the Yuan Dynasty of the Western Han Dynasty, it was recorded in the geographical annals of Han Dynasty that Jingzhao Yin governed twelve counties, with more than 195,000 households and a total of more than 680,000 people.
Among them, there are 80,000 households in Chang'an City, with a population of about 280,000. If the various royal families, soldiers and other personnel in Chang'an at that time are also included, the population of Chang'an in the Western Han Dynasty at its peak was about 500,000.
In the Eastern Han Dynasty, there were a lot less of them. As for now,
In future generations, the city of Chang'an alone would have a population of tens of millions!
Of course, the modern transportation and logistics of later generations are incomparable to the current Han Dynasty, but Yi Feiqian's current planning and layout of Chang'an still has no problem supporting a population of one to two million, and there are also counties around Jingzhaoyin.
The population can also be diverted.
Therefore, it can be said that if the Guanzhong gentry did not follow Fei Qian's lead, then these refugees and laborers would be gathered under Fei Qian's banner, and their manors and fields would be reduced in production or even abandoned because they could not recruit people.
Don’t forget Feiqian and Arata Ritsu. If you are identified as Arata, you will be punished by the system and forcibly recovered by Feiqian!
Although there is certainly room for maneuver here, it is already terrifying to have such a law placed there.
Those arrogant and arrogant people thought that Fei Qian only talked about it and would not carry it out at all, and their bones were cold to the bone.
There is a carrot on one side and a big stick on the other. Naturally, the nobles of Guanzhong Sanfu have to follow.
Nowadays, the composition of the refugees, or tenants, in the Sanfu area of Chang'an is very complicated. There are people from various regions, with different accents and customs. If they are distributed randomly, or as in most cases, they are left to their own devices.
If each region organizes and gathers on its own, then it is very likely that there will be many more countries within countries and counties within counties in the three auxiliary areas of Guanzhong.
Reasonable planning will prevent the emergence of rural parties just because rural people occupy the majority in any area. Coupled with mutual trade and commodity flows, these barriers that may have arisen will be eliminated.
Break and finally become a general whole.
After these farmers who were transformed from tenant farmers had lived in Sanfu, Guanzhong for two or three generations, they gradually became Guanzhong people from outsiders.
Nowadays, Guanzhong Sanfu has developed industry and commerce, prosperous trade, planting, breeding, handicrafts, etc., no matter which industry is profitable, plus after the opening of trade with the Western Regions, a large amount of gold and silver from the Western Regions stimulated Guanzhong Sanfu
The economy of the country has enabled operators in these industries, regardless of size, to receive considerable dividends. Therefore, these gentry children have been submissive under Fei Qian's repeated serious treatment and rectification of officials.
post.
Take the Sima family for example. Why do they have a good reputation? It can even be said that not only do they not take advantage of the card, but they even use money from the family to subsidize some poor children and disadvantaged students? It’s because the Sima family has such a broad mind and would rather
Do you want to support Fei Qian's great cause even if you are hungry?
Not really.
Under the Sima family, there are stores and Zhuangzi in Pingyang, Anyi, Chang'an, and Linjin, and they also have limited-term gold mine development rights in the Qilian Mountains of the Western Regions.
The same is true for the Pang family, the Huang family, and other noble families, the Wei family, the Du family, etc.
What else?
I really thought that the top lip service would touch the bottom lip, and some saliva would make a big pie. At the end of the year, they would find various excuses to kick out the old employees who had been working for a year and recruit new ones. There would be companies that would do the same thing again.
How much is the profit?
During the Great Rebellion in Xiliang, many Heluo nobles in Guanzhong moved with their families. Later, when Fei Qian was re-governed and stabilized, a large number of nobles came back with various land and house deeds.
Fei Qian's approach is to deny them all!
He also scolded the fleeing nobles and scolded these guys for not having the virtue of protecting their land.
Then the nobles who stayed in Sanfu in Guanzhong started to curse along with Fei Qian. In the end, these descendants of the nobles who had moved out of the country, shaking their house and land deeds, could only quit the group chat with curses.
The reason why these nobles in Guanzhong followed Fei Qian in scolding them is because these people really think how important it is to protect the land? No, it's just that Fei Qian took the lion's share of these unclaimed lands, and these nobles who stayed in Guanzhong
It's just a small amount. If the land needs to be returned according to these land deeds, Fei Qian will suffer a heavy loss, and the remaining Guanzhong gentry will also suffer.
And where did those nobles go who cursed and quit the group chat?
Most of them are with classmate Lao Cao.
After all, these guys originally thought of relying on the Emperor to deal with Fei Qian, but they didn't expect that even Lao Cao was beaten twice, let alone relying on the Emperor to cause trouble for Fei Qian.
It’s like someone, Mi Heng, originally wanted to cause trouble, but now?
As early as when Mi Heng was in Yecheng, he felt that he was the savior of the world, someone who helped the country, and someone who carried the power of justice with him. He was fanatical and insisted on going his own way. After a muscle broke, he was taken advantage of by people with ulterior motives, and he fell all the way.
After that, I was able to see some reality more or less clearly.
What reality is, simply put, is interests.
A lesson in Yecheng made Mi Heng aware of the benefits under the bright side. He thought he saw ugliness and evil, but also had some sense of superiority, criticizing everything and despising everything.
But after arriving in Chang'an, Mi Heng vaguely felt that something was wrong.
In fact, after Mi Heng came to Guanzhong, his understanding of the system under Fei Qian's rule deepened day by day, and many aspects changed his imagination of the Hussar in Ye.
Ni Heng originally thought that people in Shandong should be heirs of scriptures, and should also uphold the concepts of sages and sages, teach without distinction, and govern with virtue. They should be disciples of sages and inherit the style of sages. However, the reality in Yecheng is that
I gave Ni Heng a few hard slaps, completely knocking away the persistence in his heart and crushing him into the mud.
Then Mi Heng was completely ruined.
Mi Heng originally thought that even if he came to Chang'an, it would be as good as Yecheng, or even inferior to Yecheng. Unexpectedly, after arriving in Yecheng, he discovered that compared to Shandong, the customs in Shanxi are simply
Open to the extreme
Upper decision decided by the economic background.
Although Mi Heng doesn't understand this sentence, you can vaguely see it and feel it.
People in the area of Sanfu in Guanzhong are obviously more energetic, more open-minded, more active, and more confident. This kind of confidence is not only reflected in the gentry in Guanzhong, but also in these ordinary farmers in Guanzhong
, even on the tenants.
The active thinking is naturally reflected in Qinglong Temple.
Of course, it's not entirely like this.
For example, in Qinglong Temple, these people who claim to be benevolent every day are actually not much different from the Shandong gentry. Mi Heng even saw these benevolent guys lying on the railing of the restaurant more than once.
, staring at Hu Xuanwu, tears of emotion flowed from the corners of his mouth.
Hu Xuan, Hu is called a Hu person, and Xuan is called skirt Xuan.
Especially those lustful people from the Western Regions, wearing heelless dance shoes, stretching their bodies, tapping the ground with their toes, spinning at high speed, with their skirts flying high, revealing their
The area around the performance stage was absolutely overcrowded.
Not only that, Mi Heng once thought that Guanzhong was a group of people wearing Hu robes with a strong smell of fishy smell. Like the Hu people, they would kill people and be arrogant and unreasonable, just like Xiliang back then. However, it was only after arriving in Chang'an that he discovered that people wearing Hu robes had a strong smell.
There are also Hu people who wear robes, but there are also many people who look like Hu people, but wear Han clothes, and even feel very proud of having passed on Han clothes.
This made Mi Heng deeply moved.
The Guanzhong of today is no longer the Guanzhong of the past.
At least it’s not Guanzhong during Dong Zhuo’s Xiliang period
Some are enthusiastic, some have faith, some are fanatical, some are seeking profit, some have to be convinced, and some regard work as a living.
This is Guanzhong at this moment.
This is Qinglong Temple at this moment.
Mi Heng turned around the corridor and saw a lot of people gathered in front of a hall. He couldn't help but walked a few steps forward and looked inside among the onlookers.
This is the debating hall in Qinglong Temple. The name of the hall is simple and crude, Zhengwen Hall, and then it is divided into Zichou Yinmao and so on. In the spacious and bright room inside the hall, the bright spring sunshine shines through the window lintel and falls on the floor.
, on the woven patterned wool carpet from the Western Regions.
In the middle of the woven wool carpet, there are two people sitting across the table.
The lower part of the hall was also full of people, and there were so many people that there was no room for them to sit inside the hall. Mi Heng, like you, stood outside the hall right now.
Mi Heng stood on tiptoes and looked inside. There was one person Mi Heng knew, Wang Chang. The other person was also quite young, but Mi Heng didn't recognize him. Mi Heng looked up and looked at the hanging on the side of the main lecture hall.
A wooden sign with the words Fan Yang and Lu family on it.
Fan Yang Lu's Mi Heng was a little surprised, and then suddenly realized.
It seems that they were all attracted by the Fan Yang Lu family. After all, this surname was also resounding throughout the Han Dynasty.
Start a debate?
Mi Heng stretched his head.
Oh, not bad, just starting
I only heard that in the hall, the young man from the Fan Yang Lu family raised his hand and said to Wang Chang: I have heard about you in Youzhou.
Brother Wang does not hesitate to teach you
Dear brother, please speak frankly. Wang Chang said.
Wang Chang was also an expert in debating before, but after he became an official, he gradually became less involved in debating.
This time it was also because Fan Yang and Lu family invited Lu Yu
Lu Yu is the youngest son of Lu Zhi.
Lu Zhi can be said to be a well-known scholar in the Eastern Han Dynasty. As his youngest son, Lu Yu traveled around Yuzhou and Jizhou. Later, he felt that the officialdom under Cao Cao was in turmoil, so he returned to his home in Youzhou to avoid trouble.
The war started again in Zhouzhou, and they were forced to leave again and moved to Guanzhong.
This time I found Wang Chang. Although it was for a debate on the surface, in fact, it was to make a name for myself. As a Wang family from Taiyuan, Wang Chang had a good relationship with Lu family from Fan Yang before, so he was willing to accompany Lu Yu in such a debate.
One game.
Winning or losing is not important, what is important is to stand on the stage first.
Lu Yu looked around slightly and found that there were indeed many people gathered, and he felt a little nervous in his heart.
Wang Chang smiled and nodded at Lu Yu.
Lu Yu cleared his throat and said loudly: Today there are merchants who sell goods with a low desire to buy and a high desire to sell high. The rich have tens of thousands of gold in their homes, endless streets and thousands of slaves, just like untitled kings and untitled marquises.
In the barns, the rice and millet are rotten, in the courtyards, the clothes are spread out, and these people do nothing to farm or to farm, how on earth will they benefit the country?
Wang Chang nodded and stretched out his hand to signal Lu Yu to continue.
This question of the businessman was not only raised by Lu Yu today, it has been a very attractive issue in Qinglong Temple for a long time. It can even be said that since Fei Qian's soldiers overpowered him and shared the position with the other three
When the police came, they opened fire on businessmen. After all, it is politically correct to criticize businessmen. If they criticize farmers and workers, then there is something wrong with their thinking.
Lu Yu continued: Today Guanzhong has abundant industries, including porcelain, tea, cloth, brocade, weapons, battle armor, cattle, sheep, and war horses, in exchange for Shandong paint, horn, glue, hemp, indigo, madder, pine oil, and shells.
If we talk about the things, they are all the hard work of the people, so why are the east and west different? The rich in the three auxiliaries in Guanzhong are more than rich, and the poor in Jingchu and Yan are more than poor?
Wang Chang touched the beard on his chin and nodded. This question is more interesting than the previous one.
Unlike Sanfu in Guanzhong, the farmers east of Laoshan have indeed had a very hard and miserable life in recent years.
On the one hand, these farmers have to withstand the invasion of war, and on the other hand, they also need to bear taxes and corvee. Of course, there is also a hidden aspect. These farmers in Shandong are also forced to share the damage caused by the industrial scissor gap caused by the three assistants in Guanzhong.
In order to maintain their original luxurious life, the Shandong gentry passed on the balance of trade to ordinary farmers, allowing these farmers to bear more expenditures, receive less remuneration, bear higher land rents, and bear heavier labor.
Food prices are falling again and again, and taxes are rising again and again.
Those with industry support are better.
After all, the industrial and commercial development of Sanfu in Guanzhong will also make these small Shandong estates and small landowners jealous. They will imitate Feiqian's model to operate and set up large-scale operations, such as unified production, concentrated planting, etc., so as to facilitate more
Collect more hemp, indigo, pine oil, shells and other items needed in Guanzhong.
In addition, merchants in Shandong are basically under the control of the nobles. In order to obtain higher profits, these merchants will increase the selling prices of some items and reduce the prices of agricultural products based on their own needs and the requirements of the nobles.
purchase price, and further bloodletting the farmers under its jurisdiction.
From this aspect, Lu Yu's dislike of businessmen and his thoughts on the suffering of Shandong farmers can be regarded as inheriting some of his father's spiritual inheritance.
Wang Chang thought for a moment, and did not immediately answer Lu Yu's question, but asked: If you think of it as a good brother, what should you do?
Farming is the foundation of the country, so it should be emphasized. First of all, we should farm and eat together. When we are busy, the wise can work with the people. When the farming is slack, the wise can weave mats and teach together.
Secondly, things should be equally distributed. The surplus of people should be gathered in one place and distributed by the wise. No hoarding should be allowed, and no two prices should be paid. Only in this way can the people be treated fairly.
Third, it should be dispersed to benefit the people. What the superiors like should be followed by the subordinates. Under the cavalry, there are many properties, which are beneficial to the people. Therefore, if the subordinates imitate more, it will be a disaster in the long run.
