"Are the Jiangdong spies preparing to leave seclusion with the angels?" Fei Qian asked.
Pang Tong and Kan Ze nodded in unison.
Granting Fei Qian the title of General of the Hussars was not something that would make the Shandong nobles feel honored. After completing the explanation of the relevant matters, Fei Qian did not wait for the specific ceremony to be held, nor did he have any desire to participate.
He told Fei Qian that he was ready to go back. Either to avoid suspicion, or to show that everyone should play their own way, Shanxi should not interfere with Shandong, and do not interfere with the river. Anyway, after reading out the commendation, he was leaving. As for the celebration,
It's Fei Qian's own business and he won't participate.
I don’t know what happened, but the Jiangdong spy who was being watched hooked up with the angel who came, and then made an appointment to come out of confinement together...
So Pang Tong and Kan Ze found Fei Qian and asked if they wanted to arrest him.
After all, once you leave the customs, it will be difficult to do anything, unless you pretend to be a bandit or something like a bandit to get a vote...
And if you use this method, you will be ridiculed, just like how Yuan Shao and Yuan Shu treated the angels in the court, and they will be used as examples when needed.
Fei Qian tapped his fingers lightly on the desk, and after a while he said, "There is no need to arrest him... let him out of custody!"
Pang Tong frowned slightly and said nothing, but Kan Ze couldn't help but ask: "May I ask my lord, why... is this?"
The purpose of organizing Kan Ze's arrest before was to catch big fish in the long run, using ship models as bait, and to find out the details of all the Jiangdong spies who invaded Guanzhong. But now he is about to be taken away from the seclusion. Although Kan Ze is about to be taken away.
He probably guessed that there might be something wrong with the ship model, but was it taken away by Jiangdong's spies for nothing? He was somewhat unwilling to accept it.
"Come on, take a seat..." Fei Qian greeted the servants and asked the servants to serve tea, "Don't be impatient..."
Pang Tong and Kan Ze looked at each other, then sat down one after another.
Life is sometimes like a transaction from God. Perhaps you can choose this pile or that pile among the goods given by God, but God will not give you too much time to hesitate. Before the deadline comes, you will either have to
Choose one, or buy one directly, and then buy it and leave it. We will not be responsible for leaving the counter.
God has secretly marked a price on the back of everything, and this price may not be marked on the surface of the goods, or it may be completely different from what is marked on the surface of the goods.
It's like some technology and information given away by Feiqian "for free"...
In later generations, Fei Qian actually couldn't understand why some large companies were not keen on cracking down on counterfeiting, or prohibiting piracy, and even voluntarily gave up claiming compensation from those who manufactured fake goods, or even
Endorse certain counterfeiters.
To a certain extent, this kind of behavior is the same as corrupt officials who preach on stage that they want to be clean, fight corruption, and give the people a bright and clear sky, and so on.
But now, Fei Qian gradually understood the secret.
The reason why it is called a secret is that it is something that cannot be openly announced to the outside world...
Especially in today's Han Dynasty, it is not as simple as in later generations to let people understand the concept that free things are actually more expensive. What's more, in later generations, there are also many people who know this sentence clearly, but still
Will fall into the pit again and again.
For many things, don't look at advertisements, but look at the actual efficacy. Don't listen to the hype, but look at what is actually being done.
For example, what kind of covert activities do these guys like Jiangdong really think they are doing under the radar of Fei Qian and others?
Generally speaking, finding these guys in the vast sea of people is the most difficult stage, but once they are found, the next thing will not be difficult.
However, is the process of searching and discovering these people really difficult?
You know, Feiqiang Sanfu in Guanzhong is surrounded by walls, and everyone who enters must be registered. As long as you spend some effort, you can definitely screen out where certain people come in and disappear from there.
, where the changes have occurred. This kind of thing does not even need to be dealt with by middle-level officials like Kan Ze. It only requires a few scribes and clerks who have just entered the officialdom. After screening, they will definitely be able to find out within a month.
Some suspicious clues come.
After all, in the current era of the Han Dynasty, these so-called spies and spies are not as capable as the James Gang in movies and TV. They are superficial and rough, and they even openly leave clues about their true selves...
The reason for finding people and not arresting them is because if these people are not arrested, the benefits to Fei Qian will be greater and more. Yes, the benefits from piracy are far greater than the costs of eradicating these spies.
Obtained directly.
If you can get all kinds of novel things and even more advanced technologies "for free" from Feiqian, then how many of these local princes and powerful people will be ambitious and perseverant, and are willing to invest a lot of energy, financial and material resources to make it possible?
Do craftsmen develop completely different technologies from Feiqian?
Free!
Stolen!
Pirated!
Purchase for zero yuan!
You don’t have to think too hard. As long as you send a few people and take some risks, you can steal things from Fei Qian. Isn’t this great? Then do you still need to study hard by yourself? Then you don’t know yourself.
Is the thing you specialize in useful and when will it be successful?
"There are many types of boats in the world, and they all have their own differences. Just as the scriptures note, each boat has its own differences... But now if the Qinglong Temple's great lecture on Zheng Gong's notes on the scriptures comes to fruition..." Fei Qian was referring to this.
He slowly said, "As soon as these three etiquette notes are published, I ask the world's rulers of etiquette, why should they be sad?"
During this vigorous exegesis activity of Qinglong Temple's Great Treatise, Zheng Xuan had already announced that he would focus on the exegesis of the Three Rites. As for other scriptures, he would leave them to other great Confucians.
Pang Tong and Kan Ze, who were sitting nearby, naturally understood what the three rites were, so they nodded slightly and thought for a while.
"The reason why the three etiquettes are important is that they are a system." Fei Qian continued, "The only way to get what you want is to outline them clearly."
Fei Qian raised a finger and waved it in front of Pang Tong and Kan Ze. It looked a bit like the finger used by some Bodhisattva to enlighten Monkey King.
The Notes on Three Rites is Zheng Xuan's biggest interest at the moment. So would Zheng Xuan care if the Notes on Three Rites he painstakingly annotated were plagiarized and pirated, and then spread around like this without giving Zheng Xuan a penny? No,
Zheng Xuan would rather not have the money, he would rather have people all over the world plagiarize and pirate his Three Rites Notes!
In this way, Zheng Xue can spread all over the world!
What a big IP this is!
As for those young scholars who were studying and annotating the Three Rites at the same time as Zheng Xuan in different places, but who were relatively unknown, will they be harmed by this...
who cares?
Fei Qian needs to use the scripture annotation behavior of Zheng Xuan and others to strike a critical blow at the cultural level that the Shandong gentry are proud of, attack their pride, destroy their self-esteem, and make these Shandong gentry subconsciously recognize the cultural concepts of Guanzhong.
, establishing a new fashion standard for Han Dynasty.
Zheng Xuan needed to establish the name of "Zheng Xue". "Confucianism" was more beautiful than before, and "Zheng Xue" was naturally unwilling to be behind. What Zheng Xuan wanted was the future benefits in a few decades or a hundred years. It was the Zheng family in Beihai.
The lintel of the school is so great that when people talk about the three rites, it is only "Zheng Xue".
Zheng Xuan has adopted some smarter children among the refugees one after another. Although there is a certain intention of doing good deeds, his fundamental intention is still for the benefit of the Zheng family...
As for other Confucian scholars, whether they were originally from Guanzhong or came from other areas, such as Sima Hui, Lu Zhi's son Lu Yu, Qinghe Cui Lin, and Guan Ning, who is said to be still on the way, etc.
, aren’t you also excited to share this piece of cake?
Pang Tong's eyes flashed. He could be said to be one of the first people to understand Fei Qian's idea, "Is it just like the study of agriculture and engineering?"
Fei Qian smiled and nodded slightly.
Kan Ze had obviously thought of something, and his expression became serious.
Fei Qian tapped his fingers lightly on the table, "There are farming villages in Guanzhong and Hedong, there are farming villages in Yanzhou and Yuzhou, and there are farming villages in Jiangdong... Let's not talk about the differences in farming systems in various places... And I have a question, why is it new?
At that time, we wanted public land but could not get it, but now it is possible to farm it? Now that the land is vast, why was there no one to use it during the time of the late emperor?"
Pang Tong took a breath and then began to touch his fat chin.
Kan Ze frowned at the side, and then said after a while: "Is it not the right time to report to my lord?"
Fei Qian chuckled and nodded, "Then how to determine this "time"?"
As soon as this question came out, Pang Tong rubbed his chin more and more, and Kan Ze's brows also furrowed deeper.
At the beginning of the Han Dynasty, it indeed attached great importance to self-cultivating farmers, and vigorously advocated a self-sufficient natural economic system. It advocated the family as the natural economic body and the basic unit of tax collection, and attempted to abolish the large estate economy of the old aristocrats. In order to protect the individual farmers,
In order to ensure the independence and security of this natural economy, the court in the early Han Dynasty also adopted a series of intervention measures, which successfully aroused the dissatisfaction of the old nobles, leading to the first large-scale rebellion in the vassal states of the Han Dynasty.
Subsequently, after the old aristocratic large manor economy was suppressed, it did promote the development of grain and other important economic and people's livelihood products in the Han Dynasty to a certain extent. However, as time went by, with the rise of generations of big families, what was originally a scattered
The basic production unit, the self-sufficient natural economy was destroyed again, and then replaced by the "large estate" model...
During the Xinmang period, attempts were made to break up these large economies again, but they were met with backlash.
Comrade Wang Mang couldn't resist. At first, he thought he had a great advantage and F2A went up. However, after a battle, he found that the clown was himself. The dragon rider was defeated, and in the end he could only curse and hit GG...
In fact, after Liu Xiu came to power, he also redivided the land, damaging Guanzhong in Shanxi and abolishing Jizhou and Yuzhou. However, at this time, there was no large-scale resistance.
Historically, it was Cao Cao who started farming, and then Jiangdong and Sichuan followed suit. Now it is Feiqiang who started farming in Hedong and Guanzhong, and then Cao Cao and Sun Quan followed suit. This farming system is actually in many ways similar to the well-field law that was resisted during the Wang Mang period.
There are some similarities in the places, but why are there no large-scale rebellions?
The main economic base of the Han Dynasty was in the Weihe River City and the lower reaches of the river.
They are the two areas of Guanzhong Sanfu and Jizhou and Yuzhou.
"The sky has four seasons, and the earth has north and south..." Fei Qian said softly, "This is something everyone knows... The north is suitable for millet, which is cold-resistant and drought-resistant, while wheat needs canals for irrigation..."
The climates in Guanzhong Longyou and Hedong Taiyuan in the Han Dynasty are roughly the same. They are all biased toward the continental climate model. Winters are dry and summers are not very long. Rainfall is mainly concentrated in spring. The climate is different from that in the middle and lower reaches of the river and Jiangdong.
Too much the same.
These differences in climate and soil lead to the need to adopt different methods in farming technology and daily work. In the northwest region, the loess is fertile, which is conducive to surface cultivation, but water evaporation and soil erosion are serious, while in the Jiangdong region, on the contrary
In areas with too much water, sometimes maintaining effective drainage is more important than irrigation.
"Originally, people from various places should have their own laws..." Fei Qian's voice was not loud, but what he said couldn't help but make Pang Tong and Kan Ze a little scared. "Nowadays, agricultural and engineering bachelors are spread up and down the river, east, west, north and south... In the past, if
If there are any unsolved problems, the farmers will think more about them... The lower reaches of the river are different from Guanzhong. The land should be plowed with heavy plows and deep plows... However, these deep plows... are becoming increasingly rare... and Huang
The number of plows gradually increased..."
"Hou Xiaowu gathered salt and iron again..." Fei Qian smiled, as if he saw some people who appeared to be polite and sanctimonious, but in fact were greedy and greedy. "They are doing everything wrong and competing with the people for profit.
...The method of farming and the study of agriculture and industry are like this, how similar they are..."
Putting aside the hidden dangers in Huang's plow for the moment, let's just say that if Huang's plow was not free, how much effort would it take for Fei Qian to promote it to all parts of the country? Those major landowners and manor economies whose interests have been violated
Will the so-called representatives of the Communist Party of China be willing to accept it? Will they jump up again and yell "competing with the people", and then shout loudly that they represent this or that people and want to fight against the brutal "bad government"
』Fight to the end?
But at the moment, Fei Qian does not need to spend anything extra, whether it is farming, a bachelor's degree in agriculture and engineering, or scripture annotations from Qinglong Temple, as well as Huang's plow, gold-painted fans, Western sachets, and including this revised version of "Transportation"
"Boats" were consciously or unconsciously promoted to all parts of the river and Jiangdong in the Central Plains for free!
The power of free is always so powerful...
Pang Tong clapped his hands and said with joy, "This is the peach and plum silence policy! In this way, these thieves, go away, go away! Hahaha!"
"Peaches and plums are silent..." Kan Ze put everything together, and his lips and tongue suddenly felt a little dry, and his voice trembled a little, "The cars... the cars are on the same track, the books are on the same text, and the travels are in the same direction!"
After saying these words, Kan Ze seemed to have exhausted all his strength, and even some beads of sweat broke out on his forehead. He had no idea that Fei Qian was planning such a huge plan.
