Although Fei Qian and Cao Cao are still at odds, both of them have turned their targets towards the old forces.
Maybe it's a coincidence, maybe it's also inevitable.
Sometimes Fei Qian wonders why the Three Kingdoms will be a time period that has attracted many people for a long time in later generations. Maybe it is because of the characters in this time period, maybe because of the stories that happened in it, but more importantly, it is still
The brilliance of humanity that collided in this period of chaos.
Not only is there light, there is also darkness.
There is despicable betrayal, but there is also shining loyalty.
Everyone, from the emperor to the nobles, and then to the ordinary people, were in such a chaotic collision, confused, searching, and struggling. The emperor didn't know what was wrong with the Han, the nobles knew what was going on but didn't know what to do, and the people were the last
I can feel the pain and suffering, but I can't express it.
The struggle in troubled times is the Three Kingdoms.
He smashed a huge Han dynasty to pieces and showed it to others...
Scattered, broken, shapeless.
Every piece is a big man, and every piece is not a big man.
Some people want to rebuild it, and some people want to complete it.
But now, Cao Cao moved toward the thorns and raised his sword.
But some people think that Cao Cao is meaningless...
Perhaps it is because these people feel that social changes and changes in the times have nothing to do with them. Can the collision of a new era and the old era, and the evolution of culture, allow them to eat more bowls of noodles? Just like Yingchuan
When the changes and news came, there were still some people who didn't care at all. They were just studying whether they could occupy a place in Qinglong Temple, or whether the new female officer Zhen Mi had such a beautiful dress and slim figure.
, if it can be done, then it can be done...
"The wind of the Han Dynasty has become a little lighter again..."
In the hall, all those sitting were great Confucians.
In other words, he is a recognized scholar to a certain extent.
In addition to Pang Tong, Xun You and other important officials, there are also Zheng Xuan, Sima Hui, Huang Chengyan, Pang Shanmin, Linghu Shao, Cui Lin, Qiao Bing, Dong Yong, Zhang Yi, Wang Chong, etc...
Some of these people are relatively famous, but some of them are only famous in some areas. However, no matter what, sitting in the hall today represents the same identity, which is the people under the three-color flag.
The salt man.
A big man needs someone to take care of him.
If a great scholar keeps silent, is it possible to listen to the shouts of young apprentices every day? What’s more, the young apprentices may not be able to speak out either.
This is Fei Qian's way of coping.
Well, part of it.
At the Qinglong Temple, when more and more topics are being unearthed, Fei Qian feels that it is necessary to bring together these scholars to communicate with each other to avoid accidental injuries or accidents at certain links.
Inadvertently leading to deviations in the overall thinking, at least it cannot be blown away by the wind of Yingchuan.
This energy is the trend.
Han culture.
Sometimes this topic can seem rather vague.
But for these people today, this topic is just right.
Because Fei Qian wants these people to lead and transform in Qinglong Temple. Maybe he is like Cao Cao, facing thorns and cutting them with a knife. Another example is Guan Ning's "thin burial" theory. This entry point is actually very
Okay, but what is being leveraged at the moment is only one part, and Fei Qian needs to drive the whole thing.
When Fei Qian said "the atmosphere of the Han Dynasty", everyone looked at each other, either thinking deeply or feeling excited.
This is because literati actually prefer the word "customs". Sometimes they like to use this word when they express emotion or point out the situation.
What Fei Qian said was certainly not random talk. Throughout the Han Dynasty, from the Western Han Dynasty to the Eastern Han Dynasty, the customs did change slightly. Sometimes the word "customs" is too loose, but it is what the Han Dynasty had to do in social life.
The words and deeds expressed, or an external manifestation of social group psychology and group will, are also one of the important manifestations of the spiritual outlook of Han culture.
"In the early Han Dynasty, there was a tendency to be anxious and light. There was more than enough sharpness, but not enough composure." Fei Qian said slowly, "Sometimes Yang Ziyun once said that we should take away the heavy weight and eliminate the light weight. We should take the four heavy weights and eliminate the four light weights.
It is better to emphasize behavior, appearance, and good deeds. If words are heavy, there is law, if actions are heavy, there is virtue, if appearance is heavy, there is authority, and if good is heavy, there is perspective. Therefore, it is the trend of the early Han Dynasty to seek weight with lightness, and light words will lead to worry.
"If you behave lightly, you will attract blame; if you look lightly, you will attract humiliation; if you are fond of others, you will attract adultery." Zi also said, "If a gentleman is not serious, he will not be powerful, and his learning will not be solid." This is true, and the meaning is consistent."
Fei Qian talked about Yang Ziyun, and the waists of several students from Sichuan and Sichuan were obviously straighter, and their expressions were also slightly lifted. After all, this former leader in Sichuan and Sichuan was a good face for Sichuan and Sichuan.
In the changing times of the Han Dynasty, from the initial "frivolousness" in the early Han Dynasty to the pursuit of "stability" in the later period, this is also in line with the development laws of the times. This process will be followed at the beginning of almost every dynasty.
, but because the former Qin Dynasty was too short, and the Han Dynasty was the first long-term unified centralized government, it naturally had a different meaning.
Zheng Xuan nodded and said: "In the early Han Dynasty, there were many wild and eager people, and the monarchs and ministers stood rudely. Some people drank wine to compete for merit, shouted in vain to get drunk, and even worse, drew swords in court to threaten those who hit the pillars. All because of rudeness.
, because the madness is too strong."
Fei Qian nodded slightly.
Basically, every dynasty will encounter the "150" rule in its initial stage. With less than 150 people, managers don't even need any special rules and regulations. They can directly carry out effective operations with their personality or charm.
leadership, and once the number of people exceeds one hundred and fifty, various problems will manifest...
This law may be a bit biased, but to a certain extent it does explain the problems in organizational structure management. Just like now, Fei Qian's political group is gradually expanding, and the distance between the lowest-level officials and Fei Qian is constantly increasing.
, in addition to the group of people around Fei Qian who will be more likely to come into contact with Fei Qian and be influenced by Fei Qian, will there be some problems among the middle-level or bottom-level officials during the long-term release process?
question?
Sima Hui, Mr. Shui Jing, also said: "In the early Han Dynasty, Uncle Sun Tong followed the world's customs and formulated court rituals to determine the rules. He divided the importance into weights. This is the key to long-term peace and stability..."
For most of the participants in the hall, they felt that their participation in this meeting represented a pioneering work in a certain sense. It could even be said that they would witness or lay the foundation and foundation for the future governance of the Han Dynasty.
Standard, everyone was very excited. After Zheng Xuan and Sima Hui started talking, they started talking here and there.
Confucianism seems to be innately interested in this kind of "ethical norms".
Fei Qian listened and asked Wang Chang and Zhuge Jin to take notes.
The entire governing atmosphere is from top to bottom.
There is no doubt about this. Because the wind below is all scattered, and if you want to take the one below as the standard, then the one above will naturally be dizzy and clueless.
Therefore, only when the atmosphere at the political level is unified will it have an impact on the entire Han society.
Just like in the early Western Han Dynasty, due to the political reasons at the upper level, various laws and regulations were often introduced impatiently to solve problems. However, these laws and regulations were not well systematized and eventually led to mutual violations.
Even conflicts.
There are records in the Western Han Dynasty that "there are three hundred and fifty-nine chapters of the laws and regulations...the documents are in several cabinets, and the editors cannot see them all." This shows that even the professional legal workers in the Han Dynasty were unable to adapt to this chaos and chaos.
Disorderly laws, let alone the use of laws to effectively resolve disputes and mediate social conflicts.
It has even become, "People easily break the law, and officials easily kill people"!
New laws and regulations were promulgated at every turn, without paying attention to the interrelationships or the subsequent effects. The laws and regulations that ignored the shortcomings made cruel officials rampant during the reign of Emperor Wu of the Han Dynasty. Some of these cruel officials may be loyal to the country, but
Most of them use chicken feathers as arrows to pursue their personal desires through various confusing and confusing laws and regulations. They are "violent and strong" and do great harm to others.
Under such circumstances, the superstructure of the Han Dynasty, which had suffered a lot, began to change the direction of the wind and began to beg for wealth and prudence.
When Emperor Guangwu of the Eastern Han Dynasty was resurrected, Emperor Guangwu himself was very strict, cautious and cautious, neither exaggerated nor extravagant. He said, "The clothes are well-dressed, the color is not colorful, the ears do not listen to the voices of Zheng and Wei, and the hands do not play with pearls and jade." There is such a person
With the emperor in front, the ministers must also be consistent.
Well, at least be consistent when it comes to meetings.
On the other hand, because Liu Xiu restrained himself, he was also more lenient to his ministers, especially the meritorious officials. He often warned the meritorious officials, "It is better to be as if facing an abyss, as if walking on thin ice, trembling and trembling, and be cautious every day."
This is undoubtedly relatively successful. Most of the heroes during the Guangwu Emperor's period were able to end their lives well. Unlike the founding generals of the Western Han Dynasty, who often looked at each other angrily, and even fought with each other, competing for merit and rewards, which made people's brains go crazy...
Now that Fei Qian convened such a meeting, it was naturally considered by everyone to be a move similar to that of Emperor Guangwu. It was to arrange in advance and warn the ministers to restrain themselves and work conscientiously.
This is undoubtedly a very exciting thing.
On the one hand, it shows that Fei Qian does not want to completely abandon the scriptures and expel Confucianism. On the other hand, it also shows that Fei Qian is a mature political leader who can prepare for a rainy day rather than mend the situation after it is lost.
After all, there are still many leaders in this world who have failed to make up for their losses...
"Nowadays, the world is frivolous and aggressive. Up and down the river, north and south, everyone is careless. If they move, they will attack and bury their spines. There are also countless robbers and perpetrators..."
"When it comes to purging away harshness, everything should be done with generosity..."
"Exactly, if the people who are brave, brave, smart, skillful in literature, popular and powerful, and have great reputations are superior, then the people will be uneasy, the country will not be stable, and the world will not live in peace!"
"The general of the Hussars is now advancing the virtuous, rejecting corruption, and abandoning harshness. This is a benevolent government and a blessing to the world!"
"Even so, the law cannot be avoided. Those who dig graves and mint coins, take advantage of them as heroes, seek revenge on friends, usurp seclusion, do not avoid the law, and walk to death like a vulture, should be severely punished!"
"..."
The discussion was quite intense.
People of the Eastern Han Dynasty valued morality, and humility was prevalent in society.
Well, at least on the surface.
In the early Eastern Han Dynasty, humility became common practice in people's lives. And the scope of this humility is very wide. All tolerance, obedience to others and promotion of fame and fortune can be called "humility".
Such deeds are very common in "Book of the Later Han Dynasty", but what follows is the pursuit of fame and reputation. It's like people in later generations queued up and showed humility to each other, and then found that some people didn't queue up and still occupied a good position. This is ridiculous.
Give in?
Therefore, the intensity and speed of punishment for "queue-jumping" will determine whether the stability of the order can be maintained.
On the one hand, we must realize that "everything in the world is bustling for profit, and the world is bustling for profit." On the other hand, we must also establish a set of standards for "profit." Otherwise, there will definitely be people who "will not avoid being punished by the sword."
, crazy pursuit of profit.
This is the framework that Fei Qian planned for these scholars, both big and small.
Big man, style.
In later generations, Fei Qian has seen too many behaviors that seek fame and reputation, but not all behaviors with the nature of "catching reputation" are bad. For example, some celebrities donate money and materials to disaster areas, as long as they are really donating, not
If you do things in the name of donation, or if you turn exports into domestic sales to gain profits, then this kind of "fishing for fame" is not completely impossible.
Confucianism originally carries the responsibility of education. This is a monument that Confucius, the founder of Confucianism, has shouldered from the beginning. Therefore, whether it is to gain fame or to gain reputation, the focus is on what we do, not what songs we sing.
As long as you understand this, you won't have to line up to watch Latin dance in future generations and laugh awkwardly while hearing thank you.
Fei Qian watched everyone talking and exchanged glances with Pang Tong and Xun You.
Pang Tong smiled, nodded, and responded to Fei Qian's gaze, while Xun You was thoughtful.
Xun You has been following Fei Qian for a while, but he still sometimes feels that Fei Qian goes beyond his imagination time and time again.
In Xun You's opinion, Fei Qian is like a chess player who is high on the world's chessboard, easily moving the chess pieces on the chess board, but the chess pieces on the chess board cannot see clearly the world outside the fog.
You can only see the direction you are heading...
As the cornerstone of the chessboard, there are the dumb, the deaf, and the blind.
This is something everyone knows. The ones that can make sounds are chess pieces.
However, the chess piece cannot escape from its position. When it escapes, death will come.
And above the chess pieces, whether the hands that direct the chess pieces are willing to listen, see, or think about the future may be the key to determining the outcome of the chessboard.
Xun You raised his head slightly and looked at Fei Qian, then at the people in the hall who were having a heated discussion.
These people are all pawns, including Xun You himself.
Yes, these chess pieces are all making a sound, and they all seem to be making a sound for their own future, but there is only one who knows the future...
Fei Qian didn't pay attention to Xun You's psychological activities. He paid more attention to the remarks made at the scene.
The people need a tone of voice and an ethos.
It is not a good idea to cover people's mouths, cover people's glasses, and prick people's ears, because people will feel pain, and the deeper the pain, the deeper they will remember.
It is better to give the people a channel to speak out and a way to express themselves.
This people naturally also includes the "scholars", one of the four peoples.
It's like Fei Qian planned this channel for these scholars, these scholars, and these Confucian disciples.
The Great Treatise on Qinglong Temple.
The purpose of the two Qinglong Temple lectures was very clear.
It was a little hasty the first time, but because there were Cai’s collection of books, Shoushan Academy, Xi Ping Stone Scripture, and endorsements from great scholars such as Cai Yong and Pang Degong, the “serious scripture” of the first Qinglong Temple lecture was relatively
It is said that it was more successful. In the first Qinglong Temple lecture, on the surface it was directed at scriptures, but in fact it was addressed to people.
With the "seeking truth and correctness" for the scriptures, we have an unshakable theoretical foundation for the elimination of corruption among officials. When Fei potentially sanctioned those officials, the side effects caused were suppressed to a minimum.
to an extent.
Because, where there is truth, there is falsehood, and where there is good, there is evil.
When Fei Qian cleans up corruption, it is naturally a process similar to "seeking truth and seeking correctness". And while lowering the status of Confucius who became a saint, it also lowered the level of Confucian "scholars", making
The "four peoples" of the world have the opportunity to play happily again...
The same goes for this Qinglong Temple lecture. On the surface, it seeks "correct answers", but in fact it is to guide the people's correct behavior under the "correct scriptures". It is an extension of the scriptures and the social atmosphere.
Although Fei Qian did not say these words clearly, everyone present more or less felt their importance, and the martial atmosphere in the previous military parade also stimulated these scholars' eagerness to
Want to elevate yourself, to fight, or to protect your position.
Because there are lessons learned from the past, in the war-torn environment of the former Qin and early Han Dynasty, the importance of military affairs led to the emphasis on martial arts and the neglect of literature. Even the founding emperor and military lords of the Han Dynasty openly molested Confucian scholars for fun. The Han Dynasty is also facing a current situation.
In a chaotic environment, if you can't do something, you may end up falling under the "martial arts" again and suffer bullying.
Times are changing, technology is changing, and the spiritual aspects also need to change.
If people's thoughts cannot keep up with these changes, it is a terrible and sad thing...
Therefore, Fei Qian must activate these people who have these habits and are able to make sounds in a relatively systematic manner.
It is undeniable that at this stage of the Han Dynasty, Confucianism, Confucianism, and related scriptures, etc., will be an important way of cultural inheritance for a relatively long period of time. Confucianism and Confucianism have an immeasurable role in changing social trends.
The role of public opinion and the power of public opinion can also promote the people to develop in a healthier and orderly direction and form a good social moral trend.
Just control this degree.
Let positive moral concepts penetrate into all aspects of Han social life, influence the people's subconscious with an invisible atmosphere, pull the Han people's thinking patterns and behavioral patterns, form a strong centripetal force and cohesion, and promote the entire Chinese civilization.
forward.
In all of this, the educational role among "scholars" is indispensable.
This is a cultural battle.
Since Cao Cao used "words" to lure him, Fei Qian should break it with "words".
After all, this is also the blade on the sword of Chinese civilization. If you use it well, you will be invincible. If you use it poorly, you will cut yourself...
