Qinglong Temple.

Wuyang Wuyang people.

One east, one west.

It seems that everyone can say something about the big deal, but it may not be that easy to explain it clearly. Just like many people think that being unfilial is the greatest thing to have children, and having more children is equivalent to having more filial piety, which is a long-term misunderstanding.

Therefore, in Qinglong Temple, there are still many people with certain cognitive biases.

Great mistake! Great mistake!

An old scholar with a little white hair was furious.

The loyalty of the Han Dynasty has been for four hundred years! How could it be too much? Since there is nothing, why should it be right?! Although Zheng Kangcheng was good at the classics, he may not be loyal and filial! Is this arguing? Isn’t it strange to judge whether he has not obtained the loyalty and filial piety?

In the old Confucian scholar Zhou, there were still some who were in the same voice as him, but most of them were older.

The old Confucian scholar did not object to loyalty, and had no personal opinion with Zheng Xuan and Sima Hui before, but Zheng Xuan and Sima Hui redefine loyalty made the old Confucian scholar very uncomfortable.

No, it’s not that the old Confucian scholar didn’t know it was right, nor is it because Zheng Xuan and Sima Hui’s new loyalty and filial piety were wrong, but just because he was not adapted.

Corresponding to old Confucian scholars are some young students, especially those from poor families. They are more likely to accept new ideas and are full of longing for the entire Great and the future.

These younger students are more likely and willing to accept the new outlook on loyalty and filial piety. They also gather together to discuss and laugh from time to time, which is completely different from those angry old Confucian scholars.

Some people gathered, some stopped, and some left.

Everyone has their own views.

If it is based on the Three Kingdoms of Japan, it may also be called "Feature".

Those with similarities are similar, those with similar views are also more consistent.

Therefore, when the new theory of loyalty and filial piety was promoted, two relatively large communities were formed.

Agree, disagree.

Fei Qian just ordered that there should be no conflicts caused by quarrels. As for disputes within the normal range, there is no need to be a special stop.

It is a natural occurrence to have a difference, unlike the kind of slander with malicious intentions.

In this matter, no matter how different the agreement is, nothing can be changed.

Just like many countries, they are not randomly formulated and promoted.

Fei Qian had his own considerations if he wanted to promote Zhong.

But Fei Qian didn't expect that Zheng Xuan and Sima Hui could do this.

Fei Qian originally thought it would take some time, some process.

Loyalty and filial piety, and filial piety in the Han Dynasty, seemed to be recognized by everyone, but why was filial piety in governing the country? Why did it be changed in the process of governing the country? Maybe everyone knows this.

In the early days of the founding of the Han Dynasty, filial piety began to be promoted, and filial piety was governed. On the one hand, it was for rest and recuperation, and on the other hand, it was telling all homes not to fight, and when it rained, it would go home to collect clothes...

, probably that's what it means.

Everyone goes home and has a baby!

In the Qin Dynasty, the war between the old nobles of the six countries died and died. In a sense, the fall of the Qin Dynasty later meant that China had passed away from the Zhou Dynasty and the old nobles of the last country also disappeared...

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, a brand new generation.

Faced with the desolate situation after the war, Liu, should be Xiao, because Xiao He was in charge of specific practices and no longer emphasized the country, but talked about family filial piety.

This is a conspiracy.

Even if the remnants of the old nobles were clear, they could not do anything, because at the beginning of the Han Dynasty, China had been fighting since the Warring States Period, and was extremely tired of war. Therefore, when Xiao He proposed the policy of taking the family as the first, parents as the first, having children as the best, and giving birth to more children, it naturally adapted to the needs of the times and became a model of governing the country with filial piety.

The prime minister after Xiao He also inherited the strategy of promoting filial piety and did not make any changes, so there was an idiom allusion.

Fei Qian also likes to plot against others.

Place it cleanly on the countertop.

Because although the people do not have a voice, they will instinctively rebel and choose.

A policy that conforms to the needs of the times will be promoted smoothly, and there is no need to go there deliberately, just like going from a hillside

The rolling stone up and down, just use it a little bit, it will go down by itself. And at this time, the key is not pushing, but to control the speed and the direction...

The same was true in the early days of Emperor Wu of Han.

When Emperor Wu of Han came to Emperor Wu of Han, he emphasized again that the pain towards the Huns was anger and hatred across the Han Dynasty. This was a great era, so Emperor Wu of Han promoted the policy smoothly in the early days, but unfortunately, Emperor Wu of Han was not, or was not complete, so that he was conquering the Huns just for revenge and to eliminate the power, and did not discuss or explore what effect they achieved, which ultimately led to the people being unable to bear the heavy burden of war.

In addition to the original nature of Emperor Wu of Han, he doubted his ministers and even his own children, so the loyalty he promoted was basically unilateral. When a minister was useful to Emperor Wu of Han, he was very favored, but once Emperor Wu of Han had a trace of his concern, he would immediately turn against him.

After the Han Dynasty, the conquest of the Huns was against the trend and the result was half the result with twice the effort.

In the Han Dynasty, whether it was the remnants of the Huns, the rebellion of the Qiang people, etc., it was obvious that it was not the time of the Han Dynasty. It was chaotic and unconsistent, and the court itself was swaying against border issues, and the people had no common recognition, so it was not surprising that various strange phenomena appeared.

So whether it is the loyalty at the beginning of the Han Dynasty or the loyalty after three or four hundred years, although they are all Han, the meanings contained in it are actually constantly changing.

China is a fusion and multi-ethnic, but it does not mean that everything is unchanged, but it does not mean that everything can change at will.

When you explore the Chinese literature, you will see a very clear pulse that extends forward from ancient times.

Use to the world.

Fei Qian knew this deeply.

If it does not meet the requirements of the times, it must be gone. If it cannot be used, it must be changed.

The ancient Chinese ancestors may not understand any principles, nor do they know what organisms, molecules, and structures are needed. However, if the people need it, they will study it and find the prescription. They don’t even need any pre-department. They just start with it and think about how to use it!…

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Chapter nine is calculated for use.

Calendar festivals are also for use.

During the time of Yanhuang, someone wanted to make a hole in his head. At that time, people said that there was no way, saying that there was no biology or materials, what could I learn? This could not be opened...

When a rabbit needs a big radish, no one has ever said that it is not possible. There is no supercomputer, no detailed picture, and no super-energy. This cannot be done...

Five thousand years ago, using ancient stones to open holes in human heads.

Five thousand years ago, using the ancient ones, a hole was also made in the head of the earth.

If there is no new, use the old and use the ancient ones. As long as the rabbits have this urgent need, they will think of all ways to use it first. After using it, think about it and study it again. From the ancient Bianshi to the Ming Dynasty, there were almost modern surgical applications, from the ancient ones to the later generations, there was the Galaxy Supercomputer.

With modern technology, when talking about ancient times, I looked disdainful. With a computer, I look down on the calculation, and said that I should not play the abacus. This computer is a circuit, a core, and a high-tech. What is this abacus? Can it be the same if it is a wooden stick bead? It is completely different. Is it useful to play the abacus?

People cannot forget their roots.

People who forget their roots are terrible.

Loyalty and filial piety are also the foundation of China.

Those who forget loyalty and filial piety are equally terrible.

Because of some interest levels in the Han Dynasty, Zhong, who had previously rolled down from the top of the mountain, began to change, and even had the same meaning as the original intention. Zhong was cut off and Xiao was cut off. Faced with this abnormal loyalty, the people above knew that they could not do it, so they began to pretend to do it, and then asked the people below to do it. Just like the performance indicators of some companies, they always added layer by layer. As a result, the people below also began to pretend and shouted. As for whether to do it, that was another matter...

After arriving, the Han Dynasty's views on loyalty and filial piety were changed.

After three or four hundred years, the false is correct, while the true is scolded.

Then the more people spread, the more people in the Han Dynasty spent money to buy fame, and later generations spent money to hire water. People in the Han Dynasty became officials to make money when they had fame, and later generations started to cut leeks when they had traffic...

The same lineage.

Why not at the beginning

Just try to make this big stone ball not go wrong?

The more you go, the more difficult it will be.

So Fei Qian sent Ni Heng.

Thanks to Prime Minister Cao for giving him a large-caliber spray, Lao Tie 666...

When Ni Heng got up, he stood in the middle and stood proudly.

There are passionate students around.

Ni Heng's expression was as if he was watching a group of native chickens. He was very accustomed to and even enjoyed this kind of scene. This is completely different from Lu Yu.

My son, the minister serves the king, and Zuo Zhuan is also the one who loses his loyalty. How can he serve the king? A student shouted loudly, so loyalty is the king. How can he be tolerated with others?

Ni Heng laughed and said bluntly: How dare you talk nonsense without understanding the classics?! If you don’t study well, you will be better than not without books! Zuo Zhuan serves the king, and there is also the saying that loyalty is to the people and believe in God, and the superiors think of profit, which is loyal! What should I do to discuss this?!…

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Others may be polite to me, but Ni Heng will scold the prince when he comes up.

The reason why Master Zheng is loyal to the end is to be honest! Only by being honest will do good! Ni Heng waved his sleeves and said disdainfully, Zengzi is, I have me, do you think about me three times a day, but I am not loyal to others? Then I will do my own things, the upper and the lower! The minister is loyal to me, and the king should be loyal to his ministers!

Although there may be someone who has discussed it privately before, Ni Heng's unconcealed explanation still caused an uproar among the people in the audience.

Everyone seemed to want to say it, but for a moment everyone opened their mouths, but a lot of people couldn't hear clearly what they were saying, they didn't know what they were saying, nor did they know what others were saying...

In fact, loyalty and filial piety are the same in many things, because their basic requirements are respect and obedience.
To be continued...