Loyalty and harmony, everyone seems to be able to say two or two, but it may not be so easy to really clarify. Just like many people think that there are three unfilial piety, no offspring, the most important is to have children, and having more children is equivalent to having more filial piety.
long-term misunderstanding.
Therefore, there are still many people in Qinglong Temple who have certain cognitive biases.
What a fallacy! What a fallacy!
An old Confucian scholar with somewhat gray beard and hair was angry.
The Han Dynasty has been loyal for four hundred years! How can it be wrong? Since there is no such thing, why should we be upright?! Although Zheng Kangcheng is good at classics, he may not know loyalty and filial piety! Is this argument acceptable?! In terms of not having the expertise of loyalty and filial piety,
Isn’t it strange?
Among the old Confucian scholars Zhou, there are still some who agree with him, but most of them are older.
The old Confucian scholar was not opposed to loyalty, and had nothing personal with Zheng Xuan and Sima Hui before. However, Zheng Xuan and Sima Hui redefined loyalty, which made the old Confucian scholar very uncomfortable.
No, it's not that the old Confucian scholars don't know what's right, nor is it that there's anything wrong with Zheng Xuan and Sima Hui's new loyalty and filial piety, it's just that they don't adapt to it.
Corresponding to the old Confucian scholars, there are some young scholars, especially those from poor families. They are more receptive to new perspectives and are full of longing for the university as a whole and the future.
These younger scholars are easier and more willing to accept the new concept of loyalty and filial piety. They also gather together to discuss and laugh from time to time, which is completely different from the angry old Confucian students.
Some people gathered, some stopped, and some left.
Everyone has his own three views.
If it is based on the Japanese Three Kingdoms type game, it may also be called Xiangxing.
Those who have similar natures and similar outlooks will get along better.
Therefore, after the new theory of loyalty and filial piety was promoted, two relatively large communities were formed.
Agree or disagree.
Fei Qian just ordered Youwen Secretary to note that conflicts arising from quarrels should not occur. As for disputes within the normal scope, there is no need to specifically stop them.
Yes, this is a natural phenomenon, and it is different from those who slander someone with malicious intent.
In this matter, in fact, no matter whether we agree or disagree, nothing can be changed.
Just like many countries, they are not enacting and promoting policies at will.
Fei Qian also had his own considerations in wanting to promote Zhong.
But Fei Qian didn't expect Zheng Xuan and Sima Hui to be able to do this.
Fei Qian originally thought it would take some time and some process.
Loyalty and filial piety, and the rule of filial piety in the Han Dynasty, seem to be recognized by everyone, but why is it governed by filial piety, and what changes have occurred in the process of governing the country? This may not be clear to everyone.
In the early days of the founding of the Han Dynasty, filial piety and governance began to be promoted. On the one hand, it was for recuperation and health, and on the other hand, it was to tell all households not to fight, and to go home and collect clothes when it rains...
, that’s probably what it means.
Let’s all go home and have babies!
Qin Guotong, the war between the old aristocrats of the six countries was dead and dead. In a sense, the subsequent fall of the Qin Dynasty meant that the old aristocrats of the last country in China from the Zhou Dynasty also perished...
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, it’s a whole new generation.
Facing the desolate situation after the war, Liu, probably Xiao, because Xiao He was in charge of practical matters and began to no longer emphasize the country, but instead emphasized family filial piety.
This is a conspiracy.
Even the remnants of the old aristocracy in the Ming Dynasty could not do anything, because at this time in the early Han Dynasty, China had been fighting since the Warring States Period and was already extremely war-weary. Therefore, when Xiao He proposed to put the family first, parents first, and have children.
The policy of "more children and more rewards" naturally complied with the needs of the times and became a model of governing the country with filial piety.
The prime ministers after Xiao He also inherited the policy of promoting filial piety without making any changes, so there is an additional idiom allusion.
Fei Qian also likes conspiracy.
Place it cleanly on the countertop.
Because even though the common people have no voice, they instinctively react and make choices.
If a policy meets the needs of the times, it will be promoted smoothly without any special effort, just like rolling down a hillside.
Roll the stone up and down. As long as you use it a little bit, it will go down on its own. And at this time, the key is not to push, but to control the speed and the direction...
The same was true in the early days of Emperor Wu of the Han Dynasty.
When it came to Emperor Wu of the Han Dynasty, on the basis of filial piety, it was emphasized again that the pain towards the Xiongnu was the anger and hatred of the entire Han Dynasty. This was a great era, so the policies promoted by Emperor Wu of the Han Dynasty were very smooth in the early stage, but it was a pity that Emperor Wu of the Han Dynasty did not
No, or it is not complete, so that the Xiongnu were conquered just for revenge and to eliminate the threat, without studying and exploring to achieve any effect, which ultimately led to the people being unable to bear the heavy burden of war.
In addition, Emperor Wu of the Han Dynasty had his own reasons. He doubted his ministers and even his own children, so the loyalty he implemented was basically one-sided. When a minister was useful to Emperor Wu of the Han Dynasty, he was extremely favored, but once Emperor Wu of the Han Dynasty
If you have the slightest suspicion of someone, you will immediately turn your back on them.
After arriving in the Han Dynasty, conquering the Xiongnu was to go against the trend and get twice the result with half the effort.
During the Han Dynasty, whether it was the remnants of the Huns or the rebellion of the Qiang people, it was obviously not the situation of the Han Dynasty. There was chaos and inconsistent thinking. The court itself was vacillating on border issues, and the people did not have a common understanding, so various problems occurred.
The strange phenomenon is not surprising.
Therefore, whether it was loyalty at the beginning of the Han Dynasty or loyalty three or four hundred years later, although it is said that it is still Han, its meaning is actually constantly changing.
China is a fusion and multi-ethnic country, but it does not mean that everything is static, nor does it mean that everything can change at will.
If you explore Chinese literature, you will see a very clear vein, extending from ancient times to the future.
For worldly use.
Fei Qian knows this deeply.
If it does not meet the requirements of the times, it must be removed; if it cannot be used, it must be changed.
The ancient Chinese people did not necessarily understand any theory, nor did they know what organisms, molecules, and structures were. But when the people needed it, someone would study it and find a formula. They didn’t even need any prerequisites. They just started thinking about how to use it.
!….
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Nine chapters are calculated for use.
Calendar festivals are also for use.
During the Yan and Huang Dynasties, there were people who wanted to make a hole in their head. People at that time said that it couldn't be done, saying that there was no living thing and no materials to learn, so it couldn't be done...
When the rabbit needed a big carrot, no one said no, it couldn't be done without supercomputing, detailed pictures, or superpowers...
For five thousand years, ancient stones were used to make holes in people's heads.
Five thousand years, using ancient calculations, will make a hole in the head of the earth.
If there is no new, use the old, just use the ancient. As long as the rabbits have this urgent need, they will try every means to use it first. After using it, think about it and study it again. From the ancient meteorite, to the Ming Dynasty there was something almost similar.
Modern surgical applications range from ancient calculations to the Milky Way supercomputer in later generations.
We have modern technology, so when we talk about ancient times, we have a look of disdain? With computers, we look down on calculations, saying don’t talk about abacus. This computer is a circuit, a core, and high technology. What is this abacus? It is a wooden stick.
Beads, can they be the same? They are completely different things. Is there any point in bragging about them?
People can't forget their origins.
People who forget their roots are terrible.
Loyalty and filial piety are also the foundation of China.
Those who forget loyalty and filial piety are equally terrible.
Because of certain interest levels in the Han Dynasty, loyalty, which had previously rolled smoothly from the top of the mountain, began to change. In fact, loyalty was chopped off, and filial piety was cut off. Faced with this deformed loyalty, the above
People know that they can't do it, so they start to pretend to do it, and then ask the people below to do it. It's like the performance indicators of some companies, which are always added layer by layer. The result is that the people below also start to pretend and follow suit.
Shout out, as to whether to do it or not, that is another matter...
After arriving, the big man's three views on loyalty and filial piety were changed.
Three or four hundred years ago, what was false was actually correct, and what was true was scolded.
Then it spread more and more that people in the Han Dynasty spent money to buy fame, people in later generations paid to hire water, people in the Han Dynasty became officials when they were famous, and people in later generations started cutting leeks when they had traffic...
Inherited from the same origin.
why not at the beginning
Just try to control it and stop this big stone ball from going astray?
The further you go, the more strenuous it will naturally be.
So Fei Qian sent Mi Heng.
Thanks to Prime Minister Cao for the gift of large-caliber spray gun, Laotie 666...
When you got on the platform, you stood in the middle, standing proudly.
Surrounded by excited students.
Mi Heng's expression was dull, as if he were looking at a bunch of chickens and tiles. He was very used to it and even enjoyed this kind of scene. In this regard, he was completely different from Lu Yu.
Master, a minister should serve the emperor, Zuo Zhuan also said, if you lose your loyalty, why should you serve the emperor? A student shouted loudly, so being loyal is to serve the emperor, how can you allow him to do anything to you?!
Mi Heng laughed and said very rudely: "Shu Zi has not mastered the classics, how dare you speak nonsense?! If you don't seek completeness in reading, it is worse than having no books! Zuo Zhuan has something to do with the king, and there is also a saying. Be loyal to the people and believe in God."
Si Li means loyalty! What should we say about this?!….
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Others might say "brother" politely, but Mi Heng would scold Shuzi when he came up.
Lord Zheng, loyalty must be exhausted, that is, direct intention! Direct intention is good! Ni Heng waved his sleeves and said disdainfully, Zengzi, I have to examine myself three times in the day, have I been unfaithful for others? I have done my best.
, As it goes above, so it goes down below! If a minister is loyal, the king should also be loyal to his ministers!
Although there may have been people discussing it privately before, Mi Heng's unabashed explanation still caused an uproar in the audience.
Everyone seemed to want to say something, but for a moment everyone opened their mouths. As a result, a large number of people could not hear clearly what was being said, they did not know what they were saying, and they did not know what others said...
In fact, loyalty and filial piety are the same in many things, because their basic requirements are respect and obedience.
Respect and obedience means reverence and obedience.
In many cases, people think that as long as a person has filial piety, he will naturally treat the emperor. This is also the theoretical basis of filial piety and integrity in the Han Dynasty. However, in fact, filial piety does not mean loyalty, and loyalty does not necessarily mean filial piety. Loyalty and filial piety do not originally mean
, although they are both standards of ethics and morality, loyalty belongs to social and political ethics, while filial piety refers to personal and family ethics. The two subjects are similar, but the objects are different and cannot be confused.
Moreover, during the evolution of the entire feudal dynasty in China, the concept of loyalty was continuously strengthened because of the need for kings to rule. As time went on, the loyalty of kings to their subordinates became less and less important. This was because of the conflict between monarchy and patriarchy.
It is also a contradiction between public and private.
When family interests conflict with national interests, loyalty and filial piety cannot be balanced.
Therefore, in many cases, for their own benefit, kings encouraged and promoted those officials who gave up filial piety for the sake of loyalty. Even in the later period, they became more powerful. In the Tang and Song Dynasties, loyalty was higher than filial piety, and most officials could not have both.
When it comes to the Ming Dynasty, they will basically choose it, and when it comes to the Ming Dynasty, there are not a few who have gone further and become foolish and loyal.
But is it really a good thing to only focus on one-sided loyalty?
Is the distinction between loyalty and filial piety really just a distinction between public and private matters?
Obviously, it's not.
Just like some corporate companies in later generations, they blindly emphasize that employees must be obedient, obedient, and want this or that, but they never consider the needs of the employees themselves. When the employees are thirty-five, they will issue big recruitment and directly give them a graduation certificate. In this way
Is it beneficial to society as a whole? You can also say with a shy face how many talents you have provided to society?
Many things, when taken to extremes, are very bad.
If Mi Heng had been in the Tang and Song Dynasties, he would have been beaten to death on the spot by the rushing students, and he would have died in vain. But fortunately, he is still a Han Dynasty, not too far away from the Spring and Autumn Period and the Warring States Period.
Some books and theories from the Spring and Autumn Period still have some market today, especially among the descendants of the gentry. The concept of choosing a king and ministers choosing a king is relatively recognized.
Especially in the world of multi-party betting, there is no such thing as the idea that you have to hang yourself from a tree to be called loyal. So when Mi Heng explained the definition of loyalty, there were certainly many people who shouted, saying that you are fair to you.
Wouldn't it be too explicit for a lunatic to say this openly, but it's not to the point where he would have to fight with Mi Heng to draw a clear line...
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Some things are possible, but not good. Now that Mi Heng has revealed this matter, many people are wondering if this is the award of Hussar. After all, the so-called two-way selection means that the original relationship between the Emperor of Han and Hussar
, it is also two-way, if the king fails
Da, then my ministers...
Can this really be said?
Many people became frightened when they thought of this.
Then a very strange thing happened. After the chaotic crowd was talking for a while, someone suddenly became quiet and stopped talking. Then it was like an infection. If you don't say anything, I won't say anything either.
For a moment, it suddenly became quiet.
It seems that loyalty is hard to say, so let’s talk about filial piety. This filial piety can always be said...
Filial piety comes before loyalty! A student shouted loudly for his courage, like a brave man charging at the devil with a sword. Shu You, Zhao led the cart, served Jia from afar, and supported his parents with filial piety. Parents, wash yourself,
To use wine. This is filial piety! This happened earlier than the Spring and Autumn Period, so filial piety should be more important than loyalty, and filial piety should be more important than loyalty! It should be called the theory of filial piety and loyalty.
The Great Demon King Mi Heng sneered.
What the student said is not just a matter of nothing, but it is indeed something.
The classic mentioned by students is the "Jiu Gao" chapter in Shangshu, which is also the earliest prohibition on alcohol in China.
At that time, the rulers of the Western Zhou Dynasty were overthrowing the rule of the Shang Dynasty. In order to boost people and reserve food, Zhou Gongdan appointed Uncle Kang as a guard and ordered him to garrison the old Shang Dynasty to manage the survivors of the Shang Dynasty there. Zhou Gongdan warned the young Kang,
Then he wrote these instructions into "Kang Gao", "Jiu Gao" and "Zicai", and gave them to Uncle Kang as rules.
And in this "Jiu Gao", it is the earliest one that is similar to, or is equivalent to, the meaning of filial piety stipulated in the national law, which is to honor and support one's father. Therefore, there seems to be nothing wrong with this person.
But Mi Heng sneered and said: This is a big fallacy! What is it when Zhou Gongdan passed the "Wine Edict" to Wei Jun? It is to prohibit drinking! Therefore, it is an order! Since it is, Wei Jun issued it and was diligent in the king, isn't it not
Loyal? Be loyal to the king first, then everyone will know his orders! Therefore, loyalty and filial piety have no precedence, and there is no need to argue about it! Just fighting is not as good as playing with bamboo horses around the house like a child? What's the benefit?! And,
Go looking for bamboo!
First the vertical one, then the small one. You Heng is full of firepower.
Although the student didn't spray on the spot, his fingers were messy and he seemed to want to say something, but he couldn't say anything for a long time. He was suddenly pushed out and could only sigh, stamped, and wanted to
I felt reluctant to leave, so I covered my face half-covered and listened from the side.
Filial filial piety has its place, it is to adopt one's father, respect one's ancestors, and carry on the inheritance! You Heng said loudly, this is all the responsibility of human beings! The father of the body, hair and skin should be a foster father, otherwise, how is it different from the beasts? You need to respect your ancestors.
That’s right. What you respect is a ritual. What you learn is a legacy. You need to be responsible for all of this!
Mi Heng, the top one, has a big pipe. The key is that Mi Heng is not only capable, but also able to quote scriptures. Many students can't say anything about you. If you are caught in a loophole, everything will disappear, and you will cover your face and leave on the spot.
You can still survive, but if you carry it to your death, you will really be sprayed by Mi Heng and you will doubt your life...
In this large trolling station, the new concept of loyalty and filial piety has also taken hold.
Loyalty and filial piety require two things. Perhaps starting from the present moment, these two things are not just about loyalty and filial piety, nor just about public and private matters, but a more comprehensive and two-way concept.
At the moment, Mi Heng is just putting Zheng Xuan and Sima Hui in front, like a pioneer official, spreading the theory of loyalty and filial piety first, and waiting for Zheng Xuan or Sima Hui to finally make a decision, but in the hearts of many students in Qinglong Temple,
Qing Dynasty, the meaning of loyalty and filial piety has basically been determined.
The missing and hidden qualities of loyalty and filial piety seem to have been discovered again...
The Horse Moon and the Year of the Monkey remind you: Remember to collect [] after reading it. I will update it next time so that you can continue reading. I look forward to the exciting continuation!
