Chapter 2785 Ancient and modern scriptures are perfect in righteousness, but the great road is revealed in small ways
Although among the serious and correct interpretations listed at the end, there is some suspicion of being divided into pigs, but in any case, these people who make correct comments and interpretations are the backbone of the Confucian classics family. Some of these Confucian classics families study Jinwen Confucian classics.
, some studied ancient Chinese classics. At this critical moment, they turned to the line of reforming the classics led by Xiuqi and adopted a very flexible attitude. They no longer specifically emphasized modern texts or ancient texts, but tried to
It revived the orthodox Confucian concepts, abandoned the chaotic system of prophecies, revised and improved the pre-Qin scholars' theories, and integrated them into the Han Dynasty's classics system, and then opposed the old Shandong classics system. It was obviously adapted to the modern Han Dynasty.
A change in the complex situation and the embodiment of a new concept of survival.
These scholars of Confucian classics, just like Sima Hui, understood that whoever controls the official school can control the national policy, and ultimately the government, and can obtain the greatest power and benefits from the court.
There is some moisture in it too.
For example, Kong's books, Mao's poems, and He's Gongyang.
But these facts cannot actually be regarded as false, because Kong's books, Mao's poems, and He's Gongyang have been widely circulated very early on. Many people in the Han Dynasty studied this version, specifically for
It would be a bit petty to avoid Shandong and come up with some other version.
The "serious and correct interpretation" proposed by the Hussar General is undoubtedly re-establishing the status of "official learning".
Over the three to four hundred years since the Han Dynasty, some Confucian classics families have had their own unique methods and strategies for maintaining, consolidating and developing their own Confucian classics. Among these methods and strategies, there are good and bad sides. The successors of these Confucian classics
We, at this moment, once again gathered in Qinglong Temple, and have well understood and implemented the concept of "the world changes and advances with the times" proposed by Fei Qian. In addition, many great people including Zheng Xuan
With the prestige of the wise and great Confucian, these serious and correct interpretations will definitely have a great influence on other Confucian scholars.
Even a decisive influence.
Nowadays, the Confucian scholars led by Zheng Xuan and Sima Hui have rejected the emperor's invitation to Xu County and firmly stand in Chang'an, standing on the side of the Hussar General. This is undoubtedly a very clear and strong signal.
This shows that Fei Qian's improvements to Confucianism have been recognized by these great Confucian scholars. The direction of Confucian classics in the entire Han Dynasty has been recognized by most of the great Confucian scholars. The improved Confucian classics can be said to be the general trend.
The disputes between modern and ancient texts may come to an end from this moment on. From now on, at least under Qiusi, in Guanzhong Sanfu, and in the places where Qinglong Temple can influence, there will be no so-called ancient texts and modern texts.
There are only serious and correct interpretations of literature.
The stubborn schools in Shandong were slow to respond on the one hand, and on the other hand they pinned their hopes on others, either the emperor or Cao Cao. However, in fact, in the Shandong court, there were constant disputes and various interests could not be unified.
, had no time to take into account the improvement and development of the scriptures, so that these Shandong Classics factions could not get the support and help they hoped for, which ultimately led to their current overall backwardness.
Survival of the fittest and seeking development in survival is an eternal truth.
If you can't even survive, how can you talk about happiness or development?
Classical literature affects national policy, and national policy affects the power and interests of intellectuals. However, when the interests of intellectuals are damaged due to national policy, the most correct way should be to find the root cause, improve classical literature, and let classics adapt to it.
National policy, instead of sacrificing the fundamental and pursuing the weak, using the power and interests of elites to fight against the national policy. The best result that can be obtained in the end is that both sides will suffer losses.
The two disasters caused by the party's imprisonment have proved that confrontation cannot actually achieve the desired results, and often can only worsen the situation.
Internal friction has always been an important factor leading to the decline of empires.
The theory of orthodox and correct explanations put forward by General Fei Qian of the Cavalry not only pulled the Confucian classics system out of the original weird circle of prophecies that proved each other's lies, but also expanded the circle that was originally limited to "Confucian classics" and expanded the entire Confucian classics circle to
In terms of annotation, as long as they have the ability and unique insights, anyone can annotate the classics, instead of trying to steal the classics and then change them into their own...
If you want to survive, you must change yourself and adapt to the current situation, otherwise you will eventually be eliminated.
If we want to ensure the interests of the elite, we must look further ahead, take the initiative to adapt to the development of the country, improve Confucian classics, adapt the improved Confucian classics to changes in national policies, and then gain greater benefits from the development of the country.
Interests.
After Sima Hui announced that the Qinglong Temple's Great Treatise on Right Interpretation was a complete success, and published a series of lists of books on the right and correct explanations, many Confucian scholars present more or less understood the truth. Now the old
The decline of the Confucian classics system, that is, the system of Confucian classics such as the prophecy theory and others that are stuck in their own ways and draw a circle to play with themselves, has become a fact. If you can't keep up and make the right countermeasures, then you will be the one in the future.
What they have learned is passed on to the next generation, and the next generation may not be able to compete with most of the schools of reformed scripture.
Therefore, adjusting one's own concepts and adapting to the changes of the times became a new path and a new world that appeared in the minds of these disciples of the gentry.
However, some people still express concerns.
Because the number of people in the old Confucian classics system in Shandong undoubtedly occupies the majority, it will undoubtedly take time to make all the Confucian scholars in the Han Dynasty undergo an earth-shaking change in their concepts.
But more importantly, the future imperial court, or the future emperor, will continue to support the improvement of new classics...
In other words, if the Hussars General comes in the future...
Or to take a step back, only if the general Hussar continues to control the power, at least to maintain the current territory, and the emperor is still a decoration, then the new reform of Confucian classics will further expand and develop. If the Hussar will fall soon
, then it is very likely that the old classics system will fight back again, just like the disputes between modern and ancient texts before the Han Dynasty.
Fei Qian knew in his heart that this was just a simple psychology. As long as he established an early advantage, starting from today, starting from the time when these gentry children began to accept the new system of Confucian classics, the pace of improvement of Confucian classics would not stop. Because all the people from
Every bit of energy and every bit of time invested in today's Zhengjie Dalu will become a cost attached to the newly improved Confucianism, and ultimately drive everyone to move in a new direction.
Nowadays, Fei Qian no longer needs to personally write marginalia for Qinglong Temple's lectures. Now, both Fei Qian and Qinglong Temple's lectures have gained a certain reputation, and from a certain perspective, Fei Qian
In fact, the more open the relationship between Qian and Qinglong Temple is, the more beneficial it will be.
Therefore, Feiqian did not attend the closing ceremony of the Right Answers at Qinglong Temple this time. Even Pang Tong did not go, but only went to a few counselors from the Council of Laws as official representatives.
"Shi Yuan, this time Pang's theory is not among the most serious and correct solutions..." Fei Qian said to Pang Tong who was standing aside, "I hope Shi Yuan will bear with me..."
Pang Tong laughed and said, "This is just a false reputation! Does your lord think that I want this fame?"
Fei Qian slightly arched his hands, while Pang Tong returned the gesture and ignored the matter.
Although Fei Qian knew that Pang Tong didn't care about this, Fei Qian couldn't just say a word.
This is a matter of attitude.
For most people, this is like a tricycle that is entirely at fault for crashing into a luxury car. The luxury car can reduce the tricycle's compensation, but the tricycle cannot say that if you have the luxury car, you don't have to pay compensation.
The same is true for Pang Tong. He doesn't care about false fame, but it can't be said that everyone in the Pang clan doesn't like fame. Therefore, Fei Qianqian gave an attitude, and Pang Tong naturally had an excuse to explain to his clan members.
While the two were talking, there was a burst of rapid footsteps in the corridor, and then Fei Zhen ran out from the back hall and ran into the hall. Only then did she realize that there was not only Fei Zhen in the hall.
Qian and Pang Tong were also sitting nearby.
"Uh... I have met my father..." Fei Zhen felt a little embarrassed, then she also saluted Pang Tong, "I have met Uncle Shi Yuan..."
"Yeah." Pang Tong smiled and pinched his beard. He didn't look displeased because of Fei Zhen's sudden intrusion. Instead, his eyes fell on the manuscript in Fei Zhen's hand. "What did the prince have?"
good article?"
"Ah, exactly." Fei Zhen hurriedly handed the manuscript in her hand to Fei Qian, "I have figured it out! The water of Jingwei, ancient and modern writings, and theories of merit and demerit, the three have the same understanding!"
Fei Qian took the new version from Fei Zhen's hand, which might be "I'll kill you without revising it again and again". While flipping through it, he said: "Tell me about it..."
"Yes, Father..." Fei Zhen cupped her hands, and then said with some pride, "The water of Jingwei is clear when it is clear, and it is turbid when it is turbid. It is not water, but determined by people. Modern and ancient texts
, Merits, demerits, rewards and punishments are all like this! What is pure and turbid, what is ancient and modern, what are merits and demerits, all arise from and are determined by the people of the world!"
"The Jing water is turbid and the Wei water is clear. The difference between clear and turbid water is only the difference between Jing and Wei. If there are other waters in comparison, how can it be clear and turbid?" Feizhen's voice was very clear, "The clear ones are clear, and the turbid ones are clear."
It is absurd to think of turbidity in order to make it extremely pure, or to judge it as extremely turbid! There is no such thing as pure or turbid in the Jingwei of the world, and it is only because of people’s comparisons that they can be divided into pure and turbid! Therefore, what is clear may not necessarily be pure.
Also, what is turbid is not necessarily turbid. The theory of pure and turbid is just like the ancient and modern scriptures! The scriptures were passed down by the ancient sages to remove the ignorance of the people and enlighten the wisdom of the people. It cannot be understood by one person. The water of Jingwei irrigates the crops.
, Washing away filth is not the use of one person! Therefore, they are the same!"
"Good!" Pang Tong clapped his hands and praised, "Your Majesty, this theory is better than countless mediocre scholars!"
Fei Qian also smiled and nodded, "It's indeed good...but, based on this, it can only be called good, not wonderful. What else is there? I think you should have some things you haven't said yet..."
Feizhen was a little stunned, then she was silent for a moment, nodded and said: "There are indeed some... I don't know if it's right or not... so the child is not written on it..."
Fei Qian nodded and said, "You might as well tell me and listen."
Fei Zhenba smacked her lips, as if she was savoring what she was about to say, and then spit out two words, "Measurement."
"How much?" Fei Qian didn't hear clearly.
"Measurement is the same as its number of utensils." Fei Zhen corrected, "The water of the Jingwei River is divided into clear and turbid, the scriptures are divided into ancient and modern, merits and demerits, rewards and punishments, and big and small are all measured."
The water of the Jingwei River should not be pure and turbid; the scriptures should not preserve the present and the past; merits and demerits should not be divided into big and small... The key point here is measurement. Balance and measurement, correct measurement, and adjustment of importance...
…』
"When Xiao was civil and military, the Huns were powerful, and the Jingshui Horse Garden was thirty-six to respond... During the time of Xiao Guang and Wu, people's hearts were in chaos, and prophecies were prophesied to revitalize the thirteen states to gather them..." Feizhen said slowly, "Jingshui is turbid.
, prophecy and chaos, all have causes and consequences, there are migrations from time to time, things change, what is right first, what is wrong later, take advantage and avoid harm, or measure the light and discard the heavy, this is the measure.
The so-called purity and turbidity, ancient and modern, merits and demerits, are all superficial, but in reality they are measured!"
Fei Qian raised his hand and applauded, "This is a wonderful statement!"
Pang Tong also praised him.
Fei Zhen was so excited that her face turned a little red, and then her eyebrows started to dance with joy.
The three of them laughed for a while, and Fei Qian suddenly asked Pang Tong: "Shi Yuan, if this is the strategy and you are asked to write it, how would you write it?"
"Good or bad?" Pang Tong raised his eyebrows, then glanced at Fei Zhen.
Fei Qian nodded slightly.
Pang Tong's eyes rolled around twice, then he smiled and said: "What if I were to write it... In addition to what the prince said, maybe I would add one more word..."
"One word?" Feizhen was stunned for a moment and couldn't help but ask.
Pang Tong pinched his beard and squinted his eyes, "That's the word "yong"."
Feizhen frowned, looking thoughtful.
"The rushing water of Jing and Wei shows how many heroes from ancient and modern times. How many counties and counties in the world rise and fall?" Pang Tong laughed and said, "See the appearance of pure and turbid, know the difference between ancient and modern times, understand the principles of merit and fault, and then practice in the world.
, Expand the ambition in your mind, distinguish the pure from the turbid, integrate the past and the present, and calculate the merits and demerits! If it only exists between rulers and tablets and is not allowed in the streets, how much gain can it be to understand the principles of the world? Therefore, with a certain
See, since the prince knows this principle, he should think more about it... and use it..."
In fact, to be honest, Fei Zhen is already very good at being able to understand what she said before, but what Pang Tong said is also a very important point. Just like having opinions without suggestions is just like being a hooligan. Talking without practice really means nothing.
use.
Many people understand the principle, but few actually use it. Whatever you say, you know and understand, but it may not mean you really understand it. Only when you actually do it can you say you truly understand it.
After Pang Tong finished speaking, he glanced at Fei Qian again. When he saw Fei Qian smiling and nodding, he twitched his eyebrows, just like a pheasant shaking its crown, and straightened the hanging belt to give him some free time.
looked at Feizhen.
In fact, it felt good for Pang Tong that Fei Zhen could express it to the same level as before, but it seemed that Fei Qian's meaning required higher requirements, so Pang Tong extended it a little bit.
Fei Qian smiled, then took Fei Zhen's manuscript in his hand, and said to Fei Zhen: "In addition to what Shi Yuan just said, I will teach you one more... You must not only look at it head-on, but also
Know how to look at it from the other side..."
Fei Zhen watched Fei Qian turn the manuscript in his hand to the back, and was stunned for a moment, "The other way around?"
Fei Qian nodded and said: "For example... well, regardless of merit or demerit, since the founding of the Han Dynasty, the Han Dynasty has been constantly attacking each other with the Xiongnu. The Han's killing of the Huns can be regarded as merit, but if we compare it with the Xiongnu,
The death of the Xiongnu must not be due to merit. Another example is that there are twelve slave camps on the side of Chang'an and Weinan. They work all day long, but their clothes can only cover their bodies and their food can only satisfy their hunger. These merits and demerits should not be underestimated.
What's the point? As the Art of War says, if you know yourself and the enemy, you will be victorious in a hundred battles. What the Han wants will mostly be harmed by the barbarians. If I want to take it, they will hinder it. If it is a rough and superficial method, it will be like a Jingwei, where the pure and the turbid are in conflict with each other.
, there are still two points. If you follow the path of understanding, then you will be like the ancient and the present, with the correct interpretation and the correct interpretation, integrated into one..."
"If you feel that such things in the world are quite far away..." Fei Qian smiled and changed to a calmer tone, "Then your sister came to play with you today, but you scolded her and left in tears.
...Is this possible? 』
Feizhen was stunned and lowered her head, "There is something about it."
"Isn't this the same thing?" Fei Qian said with a smile, "You think it's important for you to write articles, and your sister thinks it's important to play, and then you bully the small ones, force and scold them, no matter how your sister feels... If that day you
Sister, if you have a chance, for example, when you are sick, can you bully the weak and destroy your books and articles?"
"This..." Feizhen was speechless for a moment.
The matter of merits and demerits is actually closely connected with the buttocks. Where the buttocks are, merits and demerits have their place.
"This is you and your sister, what if more people come in?" Fei Qian continued to say with a smile, "For example, me, your mother, your second mother... what if we add more people? Your uncle Shi Yuan
, your uncle Chu, how do you care about the superiors and subordinates of the Huqi Mansion? The so-called knowing oneself and the enemy, it is not true that there are only two people!"
Fei Zhen swallowed.
"But today's article is really good." Fei Qian smiled and handed the article to Fei Zhen, then patted Fei Zhen on the shoulder, "Go and apologize to your sister, and then play with her for a while.
, and then tell her what to do next time... Remember, you must use the principles in this article..."
Feizhen lowered her head and took the manuscript, "I understand, kid."
After watching Fei Zhen accept the praise, endure some blows, and return to her normal state after the positive and negative offset, and then bowed and left with a solemn look, Fei Qiancai and Pang Tong looked at each other and smiled.
Who told Fei Zhen to trespass rudely just now? If Fei Zhen could behave more calmly, Fei Qian would not have those subsequent casual beatings. If you want to achieve great things, you should have calmness, so what about Jingqi?
Come here? Aren’t they “cultivated”?
After laughing, Fei Qian said to Pang Tong: "I'm in a good mood today. How about inviting Shi Yuan to have a drink with me? I just want to talk about Kong Ming's letters..."
Pang Tong laughed and said that he had been coveting Qiangzhou for a long time, and then said: "What does Kong Ming's letter say?"
"Most common things in Sichuan and Shu..." Fei Qian said slowly, "But there is one thing that deserves attention... Kong Ming said that Wuling Man sent envoys to Sichuan and wanted to borrow troops to capture Nanjun... Shiyuan, what do you think?