Before Fei Qian finished speaking, he knew that all his land was redeemed by Tong Grogan, the little prince Shanshan who could not sit still. He hurriedly ran to Fei Qian and knelt down on the ground with a thud, "Great General! You can't agree to him!"
When Taishi Ci heard this, he stood his eyebrows and his hands were retracted, and pressed them on the hilt of the knife.
Fei Qian stretched out his hand and signaled that Taishici didn't get angry, and then said with a smile: "Why did you say that? Is there something wrong with the land he gave? This is so cunning. I have to send someone to check it on the spot..."
The little prince didn't know that Fei Qian was pretending to be stupid, or he guessed that Fei Qian was pretending to be stupid, but he had to say: "Great General... Then, those lands were my previous fiefdoms, all of them... are my lands..."
Taishici snorted coldly, "Your land?"
The little prince nodded.
Taishici sneered disdainfully: "Since it is your land, why are you driven out? And why don't the officials and people on the land resist and protect you? Can such land still be considered yours?"
"Ah?" The little prince was stunned, his expression suddenly changed, and it was blue and white. But after a moment, he lowered his head, "Great General, then...those lands were left to me by my father...I can't lose those...General, if this old thief fails, he should ced his own land, not others, right? A great general, why not let me kill this old thief, and then I will give his land to the general!"
Fei Qian smiled gently, "Is this suggestion... not impossible...but, you know, we Han people pay attention to order and fairness... Because he was unfair to you before, we came, but now your suggestion seems unfair to him... Because he drove you away, he used his troops, and now you need to borrow the power of our Han people... Of course, we are good friends, and I am very willing to distribute my personal strength to you. I can help you for free, but I am just me, and there are so many Han people. They can't help for nothing, right?"
Fei sneaked up and helped the little prince up. He still smiled, and patted the dust on his body. "Of course, this is a matter in your country. We Han people don't have much opinion. You just need to make the decision... Personally, I prefer to help you, but the same thing... I can only represent me alone... Obtaining land is not what I mean, but you see so many of us here, and you always need a place to rest and can't run to your royal city every day? Isn't that? It's very reasonable."
『So, there is still some time now. If you have any questions, you should go to "discuss" with your subordinates or your Uncle Wang..." Fei Qian smiled, as if he was talking about a very ordinary thing, 『You haven't seen what I said just now... After saying that, the price your Uncle Wang paid, two cities, 500,000 gold coins... I think this price should not be enough to show the value of a King Shanshan... What do you think?"
The little prince Shanshan retreated with sorrow and helplessness. He knew that if he wanted to impress Fei Qian, he needed to give a higher price than Tonggeroga, but in this way, he could not continue to maintain the image of a victim...
Will Fei Qian care whether Tong Groga is the king in Shanshan or the little prince to be the king?
Obviously not.
Even Shanshan split into East Shanshan or something, Fei Qian can accept it.
Can the promises of Shanshan Kingdom, or treaties, covenants, etc. be taken seriously?
This depends on the strength comparison between countries.
Taishici squinted at the little prince Shanshan, like a tiger that had just been hunting for a meal, and saw a lamb. Although he was too lazy to move at the moment, he would think about it first.
"Far and close attack..." Taishi Ci whispered, "Now the closest to Haitou City is Shanshan, Yanqi... Now he has taken over Shanshan, and he is in control of both the north and south..."
Fei Qian nodded, then said with a serious expression: "It is true, but... this Western Regions does not have the purpose of Hangu... Qin destroyed the six kingdoms, nor did he go out of Hangu, but went to Shangdang first, and then destroyed Han and Zhao, and attacked the south from the north... Therefore, Ziyi should think carefully about the order of the Western Regions... and not rush forward... This Western Regions, the north and south roads are narrow and long, and there may be "shoushan" everywhere...
Taishi Cizhengrong bowed his hand to answer, "I remember."
When Qin destroyed the six kingdoms, many people just stared at Qin Shihuang, thinking that Qin Shihuang was very awesome, and they fell down the six kingdoms in ten years. But in fact, Qin actually went through 549 years for the highest goal of unification...
The ancestor of Qin was just a horseherd of King Zhou. At first, the King of Qin was not even the princes.
In that hierarchical era, Duke Xiang of Qin saw that he had struggled for his whole life but had not even touched the threshold for aristocraticism. He urgently needed to improve his "class", so he actively participated in the war of King Ping of Zhou Yijiu's recovery of Haojing. From this, Qin began the process of unifying China for 549 years.
The process of Qin's unification was not smooth. During the Battle of Wu, it almost broke the backbone of Qin. Fortunately, King Zhuang of Chu jumped out in time and mocked Jin, which attracted the attention of Jin, which allowed Qin to breathe a sigh of relief and restore his blood volume...
Later, it was naturally a classic strategy of far-reaching and near attack. This kind of open conspiracy that was almost on the surface made the six countries unable to fight against each other. Although the six countries joined forces many times, they were actually intrigues, especially only the Three Jins truly joined forces. Other countries often participated when they were afraid, otherwise it would be your death and had nothing to do with me. When they found out that they were also the flesh in the tiger's mouth, it was impossible to join forces, so they could only wait to die.
So, if Fei Qian wanted to fight through the Western Regions one by one, even every city would be as smooth as a civic city, but what about the loss on the march? What about the soldiers who need to be dispatched in the local area?
Without Qin's "Feng Liusheng Yulie", I just thought that Qin Shihuang could only rely on F2A alone, and would like to peach?
Fei Qian’s warning to Taishici was this meaning.
In the early stage, stability was the main focus.
After all, in the early stages, Taishici could not have enough troops and manpower, and Fei Qian could not give Taishici too much support. After all, Fei Qian needed to do a lot of things and could not devote all his strength to the Western Regions. Therefore, if Taishici encountered the "Confused Battle" again, it would greatly delay the pace of development of the Western Regions.
When Taishici stood firm in the Western Regions and reserved sufficient strength by invading nearby Western Regions countries, he would naturally push all the way over like the last decade of Qin...
Fei Qian turned his gaze to the place where the old monk Bu Sen who temporarily stopped cursing because of his physical exhaustion was exhausted. He smiled and signaled, and asked someone to bring him over.
Bu Sen walked over, still with some remnant of anger on his face, and his eyes looked at Fei Qian with a very bad look.
"I have a question, ask the monk..." Fei Qian did not talk about Shanshan's issue with Bu Sen, but said, "Everyone has a butt, and the butt is part of a human, and everything in the world is decided by humans, so the butt involvement determines the world's affairs... I wonder what the monk thinks?"
Bu Sen's eyes changed slightly, and he began to look at Fei Qian seriously, lowered his head and put it on the Buddha's name, "Artificial scheming, but the buttocks are scattered, how can we disperse and think about it?"
Fei Qian laughed and said, "Why did such a great monk give up and look at the whole world, but he looked at someone with a butt in the Western Regions?"
Bu Sen also laughed: "Does the general think he is the world?"
Fei Qian was not angry and continued to ask: "Who can the great monk think that can be the world?"
Bu Sen once again declared the Buddha's name, "Of course, only Buddha can be called to the whole world."
"So. May I ask the great monk, is the only one "Buddha"?" Fei Qian asked with a smile.
Bu Sen's face changed, his skin shivered for a while, and then he was silent for a long time before saying: "Everything is a Buddha in the ten directions and three times, and all Bodhisattvas are also Mahasattvas, Mahaprajna Paramita..."
Fei Qian laughed loudly, "A Buddha, all Buddhas, why is the great monk who is the Buddha in the Western Regions? Not the Buddha in the Central Plains? Because Buddhas are equal, all Buddhas in one Buddha, and all Buddhas in one word have all meanings! The merits of a Buddha are infinite and boundless, and are no different from the merits of countless Buddhas. Those who see Amitabha Buddha will see countless Buddhas in the ten directions. The great monk only sees one Buddha but does not see all Buddhas. How can the great monks have merits? Arhats are not contaminated and ignorant, but they are not contaminated and ignorant. The five things in the great heaven can also be called Arhats. The ten things can be called quiet law and illegal. Why can't the great man be unified in the Western Regions? If all the main parts exist, then there were great mans a hundred years ago in the Western Regions, and naturally there should be. If all the fates are born, how can it be caused by the destruction of the Shanshan at the moment? How can the great monks use the kingdom of the Western Regions to be more important than the great man? Wouldn't he regard the Buddha's butt as Buddhas but not seeing all the Buddhas in the world?"
"You...you..." Bu Sen obviously wanted to scold Fei Qian for being disrespectful to the Buddha, but he swallowed it when he said that. If Fei Qian did not take Buddhism as his subject, Bu Sen could scold and despise Fei Qian. However, when Bu Sen discovered that Fei Qian was well-versed in Buddhist principles and used Buddhist principles to describe the affairs of the Western Regions, it would be difficult for him to directly refute Fei Qian, and he had to defend it with Buddhist principles.
But what Fei Qian said is extremely difficult to argue.
Buddha is the only one, but he is all Buddhas.
If Bu Sen denies the Buddha of the Han Dynasty, then it is equivalent to denying all Buddhas. Similarly, if criticizing Fei Qiannicheng’s actions is not compassionate, and is the devil’s actions and rejecting the Han people, then we must also deny the five things in the Great Heaven…
In fact, there are no less disputes in Buddhism than the struggles in Confucianism.
Does the Arhat have troubles and can he retreat?
Is there always exist or not in three lifetimes?
Such things are actually like the various schools of thought, in which era people explore and think about the world.
Moreover, the Buddhist theory of Ten Directions is even like the superspace in later science fiction, which makes Fei Qian even think about the issue of time and space in the universe...
However, what Fei Qian can be sure of is that Bu Sen is not from Theravada, so he must admit that Arhats have troubles and can retreat, otherwise it would be contrary to his original intention of preaching in the Western Regions for many years.
The Arhats in Buddhism have transcendent status, just like the great Confucians in Confucianism, and are respected by others. However, there are tens of millions in the world, only human nature. If there are real Confucians, there will naturally be false Confucians. In the process of the development of Buddhism, of course, someone will inevitably use the name of Arhat to deceive, which will cause serious damage to Buddhism. At this time, it is necessary to deny the transcendence of "Arhats" and distinguish who is the true and false "Great Confucians". Then let believers first scan when they see Arhats, or say that Arhats are not wrong, but some "Arhats" will have five things in the great heaven, will have troubles, and will regress?
This is like the "experts" and "brickers" in later generations.
Is it true that the government does not know that the experts are fake?
I also know, but I never say what the "experts" have, how can ordinary people distinguish what specialty and bricks are? It just means that Arhats can also dream and drool. Only by "other orders" can there be "Tao arises because of the sound of the sound".
Otherwise, it would be like the old saying that if you arrest ten experts and shoot them, there will definitely be unfair reasons, but if you arrest ten experts and shoot them, there will definitely be those who escape.
So do you dare to identify the criteria?
Don't dare!
It’s better to just close your eyes. The sky is still a good comrade, oh, a good arhat.
In addition, Buddhism, Confucianism, and most of the process of knowledge inheritance, is actually very difficult to achieve unity and equality after the initial disseminator of ideals dies.
When the Buddha died, the Buddhist country was divided into pieces.
Those who adhere to the Buddha's precepts adhere to the Buddha's precepts and judge that the ten things are illegal, but in the process of spreading Buddhism, the ten things are pure Dharma. Because even the Buddha himself foresaw the breaking of the Buddha's precepts before Nirvana.
When the Buddha was alive, the Buddha's disciples followed the teachings, lived in harmony with the six harmony, and practiced in accordance with the Dharma. Although there were no major disputes, there were differences in some views and opinions, but they were able to follow the precepts formulated by the Buddha and practice the path of purifying Brahma.
The Buddha preached the teachings of the past, and sentient beings explained in different ways.
Therefore, there is no difference in the teachings of the Buddha, but the false minds of sentient beings are different. When the Buddha is about to enter Nirvana, the Buddha knew that his later disciples would stick to small details and hinder the development of Buddhism, so he said to the attendant Ananda: "After I die, I should gather all the monks and abandon the fine emblem and precepts."
But it is a pity that the Buddha did not explain clearly what is the great precept and what is the subtle precept.
It’s okay to have subtle precepts, whether to precept or not, but gradually even the great precepts were thrown away...
After all, it is really too painful to practice asceticism.
Does anyone like cheating?
There are many other names for this cheating. It is called "spinalization" in Buddhism, "I thought" in warhammer, and "system" in it...
The other inconveniences caused by asceticism have caused many believers to lose faith and doubt in Buddhism.
The threshold for behavior and theory is too high, which is not conducive to the spread and inheritance of Buddhism.
Therefore, after the Buddhist organization gave up the precepts, it quickly became corrupt, corrupt, decayed, and collapsed into various sects, criticizing and attacking each other, causing blood stains on the lotus platform to be stained with. Even though Mahayana Buddhism was later integrated again, there was no purity and glory of the Buddha's birth, and only the dimness and embers left after the Buddha's death...
Fei Qian looked at the silent Bu Sen and did not let him go. "The first story of the World Honored One was to kill and prove the Arhat, or to prove the Arhat, or to practice the Arhat? If it is possible, I am also an Arhat. If it is not possible, the Buddha will also violate the precepts. Master, how does this explain this?"
Bu Sen's eyes widened, his Adam's apple moved up and down, only to feel his head swelling and buzzing.
Because Fei Qian talked about a very serious matter in Buddhism.
Just like Fei, who is a believer who is potentially advocating Confucianism, said that Confucius was unfaithful and unfilial. As a Lu country, he served as an official position in Lu country. As a result, he did not think about being loyal and filial during the war. He said, "It's intolerable, but he was under his feet and went to Qi to take refuge...
There is a Chanta in Buddhism.
This guy is the leader driver...
Chandha had the idea of committing suicide due to illness. Although Sariputra and Dajunta visited Chandha repeatedly and comforted him not to commit suicide, the power of words obviously could not relieve Chandha physically, and the pain made Chandha finally choose to commit suicide. Suicide was also a kind of killing karma in the Buddhist doctrine at that time, and those who caused the killing karma could not become the fruit of Arhat, but the Buddha said that Chandha had achieved an Arhat at the same time as he committed suicide.
This matter involves the conflict between the fruit position and the killing precepts. First, how can you be sure to know that you were an Arhat when you committed suicide? This is undoubtedly a big gamble. If it is impossible to determine, it means that your lifelong practice turns into flowing water, and eventually falls into the animal realm and kills karma, and the end will be very miserable. Second, Arhats can commit suicide to enlightenment, so can other Buddhists also commit suicide to enlightenment? If so, what is the difference between Buddhism and other cults that commit suicide to enlightenment at any time? Third, if suicide and Nirvana can coexist, then how can the cause and effect that occur simultaneously be defined?
So such a big pit made many Buddhists scratch their heads later, and they put dog skin plaster on the holes in the Confucian classics like Confucian children...
The Buddha said that there is no major mistake in Chantuo committing suicide.
For the credit for being a driver for many years, he is considered a Luo Hanguo!
Calculate?
This counts?
From a human point of view, there is nothing wrong with this.
But according to the monk's law, Chantuo has made mistakes.
Killing is a big mistake.
The Buddhist rule is also said.
This is like euthanasia. This may be the only peace and joy that a terminally ill person has in the end, but the system does not allow it. According to the system, it is killing. The reason why the system does not allow it is also easy to understand, because from the perspective of the existing system, it is impossible to determine whether it is really euthanasia.
If Buddha is not a Buddha, but a human being, then it is very simple. Different people have different understandings of different things, and you can also regret what you said before at any time. This is a human being.
But Buddha cannot do this.
If Buddha turns against others at any time, can he still be called Buddha?
Return to the secular Buddha?
Fei Qian pointed to the Clay Palace and smiled at Bu Sen, "If Chantuo can be the Arhat Fruit, then you and I are Shariputra and Dajunta, who are here to help him make a firm choice... If Chantuo cannot be the Arhat, then I will let Tonggega redeem it now, isn't I also saving Tonggega? Why is the great monk angry?"
Bu Sen was completely defeated and speechless, so he could only keep saying the Buddha's name.
However, things don't mean that you can pretend that it doesn't exist by closing your eyes.
Fei Qian smiled gently, and was preparing to give Bu Sen a last blow under Shanshan Palace...