Chen Sha walked in carrying the remains of the monk master Wo Wen.
The number one leader of Buddhism is not dead yet, and Chen Sha will not kill him. If he dies, everything he has done will be meaningless.
It felt like my ability to move was sealed by the lotus blood mark on my chest. All the energy and blood in my body were stagnant, and I could only speak.
After he was brought into the scripture collection attic by Chen Sha, he already understood what Chen Sha was going to do:
"There are hundreds of millions of books in this Sutra Pavilion. If you want to find the magical inheritance of my Buddhist sect among them, don't think too hard."
Although Wo Wen was subdued, his mentality still did not give in to Chen Sha.
Chen Sha said calmly: "If you anger me so much, aren't you afraid that I will burn your Sutra Pavilion with fire?"
I sneered and said, "You can do whatever you want."
If the Buddhist heritage was just a Buddhist scripture building, it would have been cut off countless times over the past five to six thousand years.
Chen Sha smiled indifferently: "You still don't know why I want to save your life?"
I heard and said coldly: "For your ambition, I am the leader of Buddhism. If you keep me alive, you can use me as a threat to command Buddhism in the world."
Chen Sha looked at him: "You want to hold the emperor hostage to order the princes? How can your life be so useful? The reason for keeping your life is so that you can still run a spell to replace the one who was harmed by you back then.
The child has received retribution, and the effect of the bardo purification spell will be transferred to you."
I heard this with a cold face and said: "If this is your purpose, don't have any wishful thinking. To this day, I still don't feel that I did anything wrong back then. Since your spell requires me to cast it, then I
I must reject you."
Chen Sha looked at me quietly and smelled:
"It's a pity that you don't have the right to refuse. Now, I want you to personally find the Buddhist classics for me."
As soon as he finished speaking, Chen Sha pointed his finger at the center of my eyebrows.
When I heard it, I felt an extremely surging spiritual power, invading from the center of my eyebrows, turning into a god in colorful clothes, and began to occupy my consciousness.
"Da Huang Ting Brain God!"
My body and mind exploded at this moment.
As the head of the Buddhist monks and the first leader, how could he not know the power in the Taoist Dahuang Ting Sutra, the Twenty-Four Divine Brains and Divine Awareness Yuanzi, which can unlock spiritual power.
Similar to Shuiyuean's Three Views Sutra and Spiritual Mind Contemplation, they both have the ability to control people's hearts and confuse other people's thoughts.
I heard that as a Buddhist leader, I have practiced the bardo purification spell of Shuiyue Temple, so I am more aware of the horror of the spiritual level.
"Impossible. The Dahuangting Brain God is the most difficult to cultivate among the twenty-four gods. How can you..."
I saw my result and yelled in my consciousness, but it was accompanied by a divine light suppression from the brain god Jue Yuanzi, which directly turned the monk master's expression into a state of dementia.
Not long after.
He lost his thoughts and listened to Chen Sha's arrangements and found one after another of the supreme Buddhist martial arts classics from the Sutra Pavilion.
Among them are the Sutra of the Ten Grounds of Zen, the Marrow Cleansing Sutra, the Kung Fu of Subduing the Dragon and the Elephant, the Great Sun Tathagata Palm, the Golden Bell Cover, the Prajna Palm, the Great Compassionate Mantra, the Thousand-leaf Palm, and the Mahamudra.
》……
After a while, seventy or eighty books on martial arts were piled in front of Chen Sha.
Chen Sha then sat cross-legged on the ground and began to look through them one by one.
After seeing this, he couldn't help but exhale: "It is indeed the foundation of one of the three religions."
There are fifty or sixty excellent grand master-level martial arts schools here, and there are also five great innate-level martial arts schools.
They are the Sutra of the Ten Grounds of Zen, the Sutra of the Ten Grounds of Zen, the Marrow Cleansing Sutra, the Dragon Subduing Elephant Technique, the Great Sun Tathagata Palm, and the Golden Bell Cover.
Chen Sha has experienced the power of these martial arts.
In particular, the Marrow Cleansing Sutra, the Great Sun Tathagata Palm and the Golden Bell Shield exerted superhuman power on the Nalanda monk.
When Chen Sha saw the three techniques, he thought:
"The Marrow Cleansing Sutra can really help me cultivate into the 'Marrow God'..."
And when Chen Sha opened the Buddhist sutra "The Ten Grounds of Zen Sutra" again, he was even more surprised:
"There are actually more correspondences in this scripture."
After seeing clearly the practice concepts in the Ten Grounds of Zen Sutra, Chen Sha had a complete enlightenment:
"The Da Huang Ting Sutra of our Taoist school talks about the 'Twenty-Four Body Gods of Huang Ting'. They belong to the same three religions. Some people in Buddhism have also discovered the secrets of potential in human organs and realized the practice method of 'three chakras and seven wheels'.
"
The three chakras and seven chakras add up to the ten realms.
Looking at it now, the seven of the three chakras and the seven chakras clearly correspond to the positions of some gods in the Dahuang Court, but they are more general and the divisions are more complicated.
The seven chakras mentioned in the Ten Grounds of Zen Sutra are: Crown Chakra, Eyebrow Chakra, Throat Chakra, Heart Chakra, Navel Chakra, Muladhara Chakra, and Brahma Chakra.
The crown chakra is the top of the head, corresponding to the Xuanfu Hua, the god of hair.
The chakra between the eyebrows corresponds to the eye. After Buddhism is completed, it is called "eye penetration".
The Throat Chakra is the Throat God. Zhang Daoxuan called it the "Twelve Layers Tower", and Dao Yizong called him Hundred Exiles.
The heart chakra is where the heart's vitality resides.
The Muladhara chakra is related to the perineal and kidney gods.
But Chen Sha has already accomplished all of these.
Even the Demon Celestial Demon Cultivation Program also includes training on skin, eyes, nose, and hair.
It can be seen from this.
Chen Sha thought: "The masters of the three religions have discovered the potential of the human body within thousands of years, and named them with different names. Although the names and cultivation methods are different, the principles lead to the same goal through different paths."
Look at the remaining two rounds.
Navel chakra.
It can correspond to three gods, and one of them has been cultivated by himself, which is the stomach god Tonglaiyu.
However, in the Buddhist "Ten Grounds of Zen Sutra", the cultivation of the 'navel chakra' is also extended to the large intestine and small intestine.
When Chen Sha thought about it carefully, it was not difficult to understand that the position of the umbilical chakra refers to the belly button. Before the baby is born, he relies on an umbilical cord to supplement nutrition. This position is closest to the intestines and stomach...
Therefore, after the navel chakra, there are matching cultivation methods for the gastrointestinal organs.
It can correspond to the large intestine divine sign of Tengkang and the small intestine divine sign of sending and staying.
At this time, Chen Sha found three matching skills from the Buddhist classics that have not yet been cultivated into gods. He only needs to harvest enough Qi from the Zhouguang fragments to cultivate into the three gods again.
But when Chen Sha carefully read the notes on the last round of "Brahma Point Wheel", he couldn't help but frown: "This last round, which is the realm of the tenth place, has nothing to do with the gods in the Da Huang Ting Sutra."
There is a correspondence.”
The first six chakras are all within the human body, but this seventh chakra is outside the human body.
The Brahma chakra is located four fingers above the crown chakra and away from the top of the head. This is where the Brahma chakra is located. Here, the human body emits light.
It is precisely because it cannot be found in the human body.
Therefore, this tenth realm is the most difficult to achieve. No one has set foot on this realm in Pure Land Zen Buddhism for thousands of years.
And Chen Sha couldn't find the god above his head in the Huangting Sutra.
only……
When he combed through it carefully at this time, recalling the secrets of the divine secrets he had obtained from Zhang Daoxuan, Mo Sect, and Buddhism from several major sects, he made a bold guess in his heart:
"If we say that the human body's potential spiritual images ultimately lead to the same goal through different paths, then is it possible that the 'Dahuangting Twenty-Four Body Gods' cultivation method created by the Patriarch Chen Fuyao is not the number of all the gods in the human body, but also the number of spiritual beings in the human body.
There is no limit.”
"What if the gods in the human body are far more than the twenty-four gods?"
Chen Sha said to himself: "Is it possible that after the Great Innate Realm, I will continue to perfect this 'path of body and spirit' on my own?"
The great achievement of the Twenty-Four Gods is the ultimate perfection of the great innate realm.
And only Chen Sha knows that there is a realm of fragmentation and the Great Vajra level above the Great Innate.
But the Twenty-Four Gods had already finished practicing, and there were no new gods to practice, so they had no choice but to switch to other techniques, or continue to create the 'Broken Vajra' level technique in Da Huang Ting.
call
Chen Sha slowly exhaled a breath of turbid air.
"I have now cultivated sixteen gods. With the addition of the newly acquired three gods, I will have the power of nineteen gods in a few days. Before Dahuangting is truly complete, only five gods are left..."
"The day when there is nothing left to fix is coming soon. It seems that we must carefully consider how to proceed in the future."
Chen Sha decided to go back to Yuanjing first and take this news back to save others.
Before leaving, Chen Sha looked at the few Buddhist scriptures and then made a pile of fire and burned them all. The feud with the Pure Land Zen Sect was as deep as the sea. Even if they had other inheritances, this could end the feud.
Cut it off without the kindness of a woman.
And when Chen Sha walked out of Pure Land Zen.
But he saw a man with red eyebrows and a big beard in front of him, already waiting on the hill with his hands behind his hands.
"Sect Master Chen, Yan Chimei of a certain family."
Chen Sha looked at this person and said calmly: "I have sensed you since Yuanjing City, the fourth Yan Chimei in the world. If I hadn't sensed that you were just peeping from the side without any hostility, I would have caught you out long ago. Now you
Why did you show up?"
If it was before the battle of Yuanjing, Yan Chimei would never have allowed Chen Sha to speak to him in such a tone, but when he witnessed Chen Sha killing four monks with one punch, and then killing thousands of people, he defeated Landuo Monk and Wo Wen together.
After this and other achievements.
Yan Chimei didn't mind Chen Sha's tone at all, and just smiled and said: "I have no hostility, but after seeing the strength of Sect Master Chen with my own eyes, I feel that I should be replaced as the fourth best person in the world. Sect Master Chen is more suitable for this position than me.
Location."
Chen Sha said nothing and walked away.
Yan Chimei stroked his beard and laughed: "Obviously, in the eyes of Sect Master Chen, you are aiming for the number one position in the world. Number four in the world is of no use to you."
Chen Sha stood sideways and said calmly: "What exactly do you want to say? I don't have time to listen to your roundabout nonsense."
Yan Chimei's expression was stagnant, and she said: "Zongzong Chen is so quick, so Yan won't hide it. Yan hopes to see you fight Pang Sheng. If you can kill him, Yan can let Zongzong Chen decide."
Make a request of me and I will never refuse."
Chen Sha raised his eyebrows and said, "Do you have a grudge against Pang Sheng?"
Yan Chimei smiled and said: "It should be normal for the third and fourth in the world to have enmity."
Chen Sha said calmly: "Although I will have a fight with the top three in this world's martial arts world, why should I fight for you?"
Yan Chimei said: "It is precisely because you must have a battle with them that you will not refuse my request, because this is the threshold you have to encounter and step on on your way to the top of the world, and I can
Let me tell you what the martial arts characteristics of these three people are."
Chen Sha looked at Yan Chimei unexpectedly.
Yan Chimei said: "In this world, the one who best understands the martial arts of the top three in the world is me."