Chapter 169 The Great Yellow Court is complete, the twenty-four gods are complete!
Only Chen Fuyao was left.
But this last person is extremely powerful.
boom!
The battle between Chen Sha and the old patriarch lasted from day to night in the Zhouguang Fragment.
He has the blood blessed by the holy blood of the Demon Sect, the cultivation of Dahuangting, hundreds of moves and changes of Daoyi Seal, the external force of Beidou Killing Body, as well as nearly three hundred years of skill and the self-created "Shattering Void"!
And this Patriarch only has one thing...
That is Dahuangting who has cultivated to perfection.
On the basis of the Twenty-Four Gods Dahuangting, it has taken a further step forward, reaching the level of the Twenty-Five Gods.
There are twenty-four gods, plus a protector named Jiazi Taisui.
Chen Fuyao's martial arts moves don't have many complicated changes, they are just some ordinary Taoist hand seals, but these are blessed by the body of the twenty-four gods and a protector god.
Every move carries immeasurable power.
Not only was it targeted at the body, but more importantly, the protector was vaguely integrated with his spirit, imposing a kind of suppression on Chen Sha's mind.
In this situation of confrontation.
Chen Sha still fought with him for a day and a night. Although his body was injured, his fighting spirit and fighting strength were not affected.
Finally, this move!
boom!
The two of them bumped into the void with their respective fists.
A silent collision.
Immediately afterwards, their bodies trembled wildly, and then they each took ten steps back.
In the air, Chen Fuyao's faint sigh came:
"In terms of realm, Pindao is one step ahead of you. In terms of force, you can even the gap with your shattering boxing technique. But in terms of the longevity of your strength, I'm afraid you can fight like this for ten days and ten nights, and you can survive it."
It’s a bit difficult for me to live here..."
He slowly put down his hands: "So in this battle, until the end, you still have strength, but I have exhausted it. The saying that boxing is afraid of young strength is really the best principle in martial arts."
Chen Sha's original plan was to use his best strength and physical strength to win this battle.
Never thought about it.
This patriarch actually admitted defeat himself.
Chen Shadu was not ready yet.
Click!
He looked at Chen Fuyao after saying those words, and glanced in surprise at the scene around the world that was gradually beginning to break. He turned his head and looked at his body which was also dispersing.
Just such a moment.
Chen Fuyao understood something and said to himself:
"I see, you and I are not part of this, we are just the shadow of the moon in the water. No wonder, no wonder..."
Along with his relieved expression.
Chen Sha looked at the other party's deep expression before leaving, which seemed to contain something he couldn't see through. Then, the void around him shattered, and he passed the scene.
怆愯瘽璇达纴鐩铓嶆湕畇谲扉涔︽涶濂濂 boundary椕镄刟pp锛屽挭鍜阒呰hurt
"Congratulations to the sect leader for successfully unlocking the second section of Zhang Daoxuan's 'Three Religions' Discussion and Ascension to the Ranking' and the third section's 'Broken Xuandang Mountain'."
"Because the sect leader successfully defeated ten key figures in this scene, items will be dropped in this scene..."
Chen Sha looked at the lines of writing flowing down from the Nantian Gate.
He couldn't help but let out a big breath, and finally reached the most comfortable stage, receiving the reward for completing the level.
This time's level.
But it is the most difficult level I have ever encountered.
There are ten great innates in total.
They were the leaders of the three religions during the end of the ninth calamity. Especially in the end, I unexpectedly got the direction of "Six Ding, Liu Jia and Four Values of Tai Sui" from the Patriarch Chen Fuyao.
this moment.
Chen Sha is extremely looking forward to revealing Dahuang Ting's subsequent cultivation methods from the rewards related to the Patriarch Chen Fuyao.
I saw that as the surrounding environment shrank, it turned into the most primitive wisps of gas, condensing into pieces in front of Chen Sha.
Chen Sha looked at the past one by one.
They are:
Zhang Daoxuan dropped [Sixty Years of Skill]
Qi Taizhen dropped [Emei Zhixuan Chapter]
Zheng Qiongjing dropped [Splendid Mountains and Rivers Preserving Qi Record]
Zhou Bairu dropped [Haoran Sword Qi]
Jia Yi dropped [Sincerity Heart Technique]
The Vedic Monk dropped [Tai Ah Vajra Four Noble Truths]
Wujie Monk drops [Twenty Buddha Bone Relics]
Chunyin Shitai dropped [Chunyin Baosha]
Monk Guangxiao dropped [Ten Earth Sutras]
Chen Fuyao dropped [Dahuangting]
And...a fragment of the universe's light.
………………
Chen Sha returned to his mind from the master's hall and looked at the eleven things in front of him. There is no need to say more about the fragments of Zhou Guang, only the techniques.
These ten people each lost seven skills.
Chen Sha looked through them one by one, and each one was amazing. They were strange martial arts that had never been seen in the vast land of China, but they were inextricably related to the martial arts of the vast land of China.
For example, the Emei Zhixuan chapter focuses on the realm of "fingertip mystery", which is a kind of advanced Taoist martial arts similar to small supernatural powers.
The Record of Preserving Qi of Mountains and Rivers is similar to Wang Zaixiang’s path of cultivation. If you focus on the Qi of mountains and rivers and exhale it in one breath, you will have the momentum of thousands of miles of mountains and rivers. It can be said to be domineering!
Haoran Sword Qi is a Confucian swordsmanship that focuses on centrality. It emphasizes how strong the sword intention is, and how strong the sword Qi is. If the sword user's sword intention reaches the level of awe-inspiring Qi,
Then with one strike of the sword, you will be "invincible", and the benevolent person will be invincible.
Chen Sha looked at it for a long time and felt that it was a bit similar to the concept of "Xiao Li's Flying Knife". It was a similar martial art in which Xiao Li's flying knife could be used as long as there was justice in his heart.
This kind of exercise that requires personality, thought and character is indeed the Confucian way.
And the most sincere mind method seems to be a mind method that harmonizes the state of mind, but there is only the mind method without the practice method. It seems that a part is missing and it is not complete.
And next.
The skills dropped by several Buddhist monks and nuns made Chen Sha even more amazed.
The Ten Grounds Sutra seems to be the first edition of the Great Zen Ten Grounds Sutra, which is the inheritance of the pure land of Zen in the vast land of China. As expected, many of the religious inheritances in their vast land of China come from some remnants of the ninth calamity.
And that copy of "The Four Noble Truths of Tai Ah Vajra" is actually... the Great Vajra Kung Fu created by Tai Ah Shen Ni.
I seem to have heard Chen Fuyao say in Zhou Guang Fragments that it is precisely because Tai Ah Shen Ni is a person who ascended from the Broken Vajra. Therefore, the realm of Broken Ascension is called "Vajra", which is a Buddhist term.
The name of the realm, and he hopes to create the Taoist "Great Void" realm.
They can also open the gate of heaven and break away.
Now, I will only talk about the Four Noble Truths of Tai Ah Vajra.
Chen Sha briefly browsed through it, and it can be seen from it that Tai Ah Shen Ni went through four stages when cultivating the Vajra state, so it is called the Four Noble Truths.
only.
Comparing this Buddhist Mahavatar inheritance, what Chen Sha values most is the "Da Huang Ting" left by Patriarch Chen Fuyao.
Open it and take a look.
He looked overjoyed:
"Sure enough, there is the cultivation method of Jiazi Taisui God King Ren..."
Read along with him.
Some surprises are revealed:
"Even... there are many divine annotations and more detailed records that we don't have in the Dahuang Court of Daoyishan. Sure enough, what Daoyishan got is the practice after the tribulation of heaven and earth. Compared with the original version, there are some things missing.
This is the original version of Dahuangting.”
only.
As he scrolled through to the end, he discovered that after the twenty-four gods, except Jiazi Taisui God King Ren, there was a specific method of practice.
The remaining four or five gods have only some vague names, including the "Tai Sui gods" names of Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin; Dingmao, Dingsi, Dingwei, Dingyou, Dinghai and Dingchou.
"A title without a specific image.
Obviously.
In this scene, the founder Chen Fuyao is only at the level of twenty-five gods, and has not yet reached the level where he has cultivated all the sixteen gods of "Six Ding Liujia, Four Values Tai Sui".
Otherwise, Chen Sha would not be able to pass.
But he was still satisfied.
"Even if there is only one cultivation direction for Jiazi Taisui God, it is still the biggest gain. Everything is difficult at the beginning. With such a beginning, I will have the confidence to create the cultivation methods for the next fifteen gods..."
but.
I came back to my senses from the joy of the skill reward.
Chen Sha thought that the most important information obtained in this scene was the truth about ascension and the resurrection of heaven and earth.
He calmed down and thought:
"If what Zhang Daoxuan said is true, then the vast land of China is about to usher in a revival of heaven and earth."
At this time, Chen Sha looked at the golden body of Long Zaitian in the hall.
Said to himself:
"Decades ago, Dad said that the broken road was impassable, but now a situation like Long Zaitian has appeared. In addition, Dad's tomb was empty a few days ago. Does this prove that the recovery of heaven and earth is taking place?
here we go."
Originally there was no way for broken people to appear because the rules of heaven and earth were lacking.
The Tenth Tribulation mentioned by Zhang Daoxuan continues to decline, and even the Broken King Kong can no longer appear.
But.
Now that there is a situation like the dragon in the field, it means that the world has begun to change from this year, or last year, in short, in the past two years.
“Are the rules of past eras resurrecting?”
In order to verify, Chen Sha performed the "shattering void" stance on the spot.
immediately.
"Um?"
He could clearly feel that the feeling of performing this technique in the vast land of China was far different from the past scene of the fragment of cosmic light.
but……
But it is not without blessing at all.
However, the resonance of this broken rule is very weak.
Chen Sha said to himself: "If there is nothing..."
"Only time can prove it. I just need to wait for a period of time and try to use this boxing frame to understand the broken energy. If the energy is really increasing as time goes by, that means... we Shenzhou Hao
People of this generation do not need to ascend at all. They only need to wait on this land of their own until the rules of the past are revived little by little. Not only can they achieve the Great Vajra Realm, but they can also achieve the realm of the eighth and seventh tribulations.
As the world recovers, let us prove it!!"
And he did not travel through the past nine kalpas, but came to the "resurrection life" that countless sentient beings in the ninth kalpa were waiting for.
How lucky this is!
Immediately afterwards, Chen Sha continued to count several other rewards. The pure tone treasure gauze was obviously a self-defense item worn by women. He simply tested it and found that it could even withstand the attacks of the Great Innate.
This is obviously a treasure that can be given to disciples or senior sister Yu Miaolian.
The twenty Buddha bone relics had no use for a short period of time, but Chen Sha knew that they were definitely not bad things, so he collected them together.
immediately.
He wanted to first combine Zhang Daoxuan's sixty-year skills with the original version of "Da Huang Ting" by Master Chen Fuyao.
"With sixty years of skill and the spiritual annotations of my ancestors, I only owe the three gods Dahuangting. Great achievements are in front of me!"
Chen Sha originally used Pang Sheng's Yin-Yang Bronze Furnace Technique to cultivate part of the Left Yin God and the Right Yang God. Now he only needs the last three gods, the Body God, Shou Bo, the Courage God, Long Deju, and the Spleen God, Bao Wuquan.
.
In the original version of Chen Fuyao's Da Huang Ting, there are more detailed descriptions of the practice of these gods.
that's all.
Chen Sha used sixty years of rewarded skills as fuel and directly followed Chen Fuyao's original method of cultivating the gods in Dahuangting. He started to operate, and a river of true energy poured into five parts.
Time passes day by day.
It's been a month in the blink of an eye.
On this day, the sky was clear and cloudy at Daoyi Mountain.
Suddenly, there was a thunderbolt in the clear sky, boundless black clouds gathered, and strong winds swirled around Chen Sha's head hall.
Then, a total of twenty-four rays of divine light shot out from the window lattice and window paper of the head hall, making it visible to all Daoyishan disciples, as if a god wearing twenty-four colors was born there.
Chen Sha’s Dahuang Court is completed.
He has reached the level his father once was.
In other words, he can now challenge Yuan Ruhua, the best person in the world.
Chapter 169 The Dahuang Court is complete, and the Twenty-Four Gods are accomplished!