Chen Sha sat alone on the stone chair, his tall body like an ancient god, slowly lowering his arms that tore apart the world of Jingshen Valley.
Hula
The spatial rift that he tore open is recovering. Although the speed is very slow, it is indeed recovering.
It was only when this crack appeared.
Chen Sha also clearly felt that the time in the Jingshen Valley world and the time in China seemed to have the same atmosphere.
The laws of the world of Jingshen Valley have poured into the world of China. These are the laws of the God of War and the laws of the cave heaven. The recovering world of China seems to have been nourished, and the heaven and earth are ringing with bells.
Similarly, the rules of the Divine World have also flowed into the world of Jingshen Valley, making the flow of time in the world of Jingshen Valley the same as that of the outside world.
Chen Sha looked at Shenzhou from the cracks and felt a vague sense of loneliness.
But this loneliness was not enough to affect his Taoist heart.
In the practice behind Nantianmen, he no longer knows how long he has been practicing alone, and he has already become accustomed to being alone.
Plus.
It's not like he can never get out of here.
As long as the level of your soul can match the physical body of the Martial God Realm, you can continue to accomplish what Hua Ye failed to accomplish back then.
Completely refine the fragments of this fairy world into the body of the God of War, thus allowing himself to be "resurrected" in the true sense.
For other people, such as the Wuming Demon Emperor, this day may have to wait for a long time. He has even waited from the beginning of the ninth tribulation until now. In the end, his body and soul are dead, and his soul state is always in the state of concentration.
Chen Sha, on the other hand, had only been practicing in the immortal world for a few years before he entered the realm of Yin God.
even.
Chen Sha still has a Taoist skill that he has not yet practiced.
"Microcurrent distraction technique!"
Chen Sha said to himself.
This incomplete version of the Shinto technique created by a genius from Fang Xiandao can separate one's soul from one's body, allowing the body to become a second self.
Once it can be completed, it proves that you can leave a distraction in this body to continue practicing, and let your true soul escape from here.
After the soul becomes the Yuan Shen, it will come back and merge with the physical body, becoming the dual realm of Yuan Shen and Martial God in one fell swoop.
Before that.
Chen Sha first looked at the next direction of the Dahuang Court that Chen Fuyao had left for him.
It took three days.
Chen Sha finished absorbing the direction of Dahuangting's deduction from the mental thoughts left to him by Chen Fuyao. The direction and path made Chen Sha couldn't help but be moved:
"As expected of the Fuyao Patriarch who created Dahuangting. He is the person who is at the forefront in terms of training and understanding on this road."
After Chen Sha read the next step of Dahuangting.
I saw it immediately.
This is the "Yin Shen Realm" technique created by Patriarch Chen Fuyao.
If it weren't for the fact that he couldn't absorb the power of the Taiyin Moonlight in this Jingshen Valley, he might have reached the Yin Shen realm long ago.
"What a transformation."
Chen Sha praised this idea:
"I am now truly in the Yin Shen realm and have broken through to mana. Although I used Fang Xiandao's breakthrough method to break through, my Da Huang Ting Kung Fu still remains in the realm of concentration, which is the great spiritual void. Now I have this next step.
It only takes a few days for me to transfer the Da Huang Ting Kung Fu to the 'divine transformation', which is the Yin Shen realm."
The next step in the transformation of Dahuangting left by Chen Fuyao is a direction that is divorced from the original level of spiritual contemplation.
Beginning with the sixteen Tai Sui Gods in Da Huang Ting, gods were formed in the mind through visualization and spiritual power, and finally sixteen Tai Sui Gods were formed to protect the spirit.
But the next step is the Yin Shen realm, where mana is a breakthrough in quality.
Therefore, the sixteen Tai Sui gods must also make a qualitative breakthrough in order to match the magic power of the Yin God realm.
Therefore, Patriarch Chen Fuyao’s idea is to allow the Sixteen Tai Sui God to transform from the inside out.
"According to Patriarch Chen Fuyao's thinking, this transformed 'new god' is actually the new 'yin god'. I saw from the Taoist books of Fang Xiandao and Yuanying Tao that in fact, various sects are practicing Yin.
When you become a god, because the gods you visualize are different, the Yin gods you finally achieve are also different."
"In this way, what Xu Qingping and Na Zhu Jiuhe visualized in the realm of concentration is the most basic 'Day and Night Wandering God Picture' of Fang Xiandao. Once they break through to the Yin Shen realm and form mana, the Day and Night Wandering God becomes the 'Moonlight Dharmakaya'. If it goes down further,
One step to the Yang Shen realm is the 'Sunlight Dharmakaya'..."
"From the wandering god of day and night, to the moonlight dharma body, and then to the sunlight dharma body..."
"The Nascent Soul Dao is also very similar."
"What Li Qinglian visualized in the Concentration Realm is called the 'Infant God', which is the image of a baby. Later, when he went to the Yin God Realm, he absorbed the Yin Qi and achieved the 'Ghost Infant Dharmakaya'. When he reached the Yang God Realm, his magic power came from Yin.
Turn to the sun, condense the purple energy of the sun, advance to become the 'Red Boy Dharmakaya', swallow the three flavors of true fire, burn the soul, and finally reach the Nascent Soul realm and become the 'Infant God'."
It can be said that the three realms of Yin Shen, Yang Shen, and Yuan Shen are not only the difference in mana, but also the difference in the Dharmakaya formed by the condensation of mana.
Mana is caused by realm.
Dharmakaya is created by exercises.
Gu Zhu
Chen Sha's initial breakthrough is the Moonlight Dharmakaya. This is not a very powerful Dharmakaya in Fang Xiandao. It is a bad Dharmakaya among ordinary inner disciples.
Therefore, if he wants to still dominate in the same realm, he must cultivate a dharma body that can crush others in the Yin Shen realm.
This is what Chen Fuyao's concept of Qigong is.
The sixteen Tai Sui Gods were condensed and fused, and six Ding Liujia and four levels of merit were used to transform into their own "Dharma Body".
If it were just that, the idea of this exercise would not surprise Chen Sha.
The greatness of Chen Fuyao's thought lies in the word "divine transformation". In other words, after Chen Sha transformed the sixteen-year-old god into his own Yin God Dharmakaya, the transformation will never stop.
Just like in the past, Chen Sha absorbed the boxing skills of the world and achieved his own Tao Yiseal.
Let him use all kinds of martial arts skills, and I will master them all.
Patriarch Chen Fuyao's idea of divine transformation is a continuation of Dao Yi's thought. After the divine transformation, one can continue to absorb the advantages and characteristics of other people's dharma bodies in the world, and continue to transform and evolve.
Being able to absorb other people's thoughts and martial arts characteristics is originally the strongest point of Da Huang Ting.
Now that he has been promoted to the Taoist level by Patriarch Chen Fuyao, he can continue to absorb the Dharmakaya characteristics of others in the future.
"First transform into my own Dharmakaya belonging to my Dahuang Ting lineage..."
Chen Sha started practicing directly:
"I'm curious as to what kind of dharma body my sixteen-year-old god can transform into."
It’s said to be cultivation.
In fact, it is a conversion technique, and the word "conversion" is not even used. Dahuangting itself is his main practice. The only technique is only when he breaks through to the Yin Shen realm. Because Dahuangting lacks this step, so
I used Fang Xiandao’s skills and experience.
Now that Chen Sha has magic power, he only needs to use his magic power to transform his sixteen-year-old god.
A thought occurs.
Chen Sha took action.
Only seen.
In Chen Sha's mind, the Sixteen Tai Sui Gods were arranged one by one. Most of Chen Sha's Sixteen Tai Sui Gods were strong men who were watching, and they even included the Day and Night Wandering God.
Woo woo
Chen Sha directly waved his hand, and the magic power in his body was like a dragon, wrapping up the sixteen Tai Sui gods. According to the techniques left by Grandmaster Chen Fuyao, he began to use his spirit to merge the sixteen Tai Sui gods into one...
that's all.
Time passed day by day in Jingshen Valley.
Ten days...fifteen days...one month...two months!
The day finally arrived two months later.
On the grassland.
Behind Chen Sha, who was sitting cross-legged on the stone chair, a tall black body slowly appeared. This huge black body was more than ten feet tall, several times taller than Hua Ye's physical body.
Chen Sha looked at the image of his Dharmakaya and said in disbelief:
"Liu Ding Liujia, after the fourth-level Kung Fu Cao divine transformation, such an image appeared. Isn't this image..."
At this time, Chen Sha's soul image turned into an evil god with a green face and fangs, wearing a black hat and black clothes, with a ferocious expression, glaring eyes, and a dark complexion.
"The evil god wearing black clothes and wearing black clothes, if there is another one in his hand..."
Think about it this way.
Chen Sha's heart moved, and a black wooden whip formed by mana appeared directly in the hand of his black evil god.
He was stunned.
"My Dharmakaya is impermanent!?"
He has a black hat and black clothes, a ferocious expression, and a whip in his hand that looks like a mourning stick. Isn't this the image of Hei Wuchang in myths and legends?
Just think of this.
Chen Sha became extremely excited, but he did not feel that the image of this Dharmakaya was too sinister at all. Instead, he thought of the most crucial point.
"Generally speaking, the characteristics of the Dharmakaya have a lot to do with its own image. For example, the Moonlight Dharmakaya and the Sunlight Dharmakaya formed after the breakthrough of the Sun and Moon Goddess have a very simple method. Some spells are only related to water and fire.
It will exceed the image of the Dharmakaya too much, which is the limitation of the practice."
"As for the Nascent Soul visualized by Li Qinglian, once it becomes the Yin Shen Dharma Body, it will have many more abilities. For example, the Ghost Infant Dharma Body in the Yin Shen realm will have abilities such as 'ghost handprints', 'ghost lying on the shoulders', etc., and it will advance to become a red
After becoming a child, you will have the true fire of samadhi, which has the ability to burn the soul."
Infer from this.
Different dharma bodies have different characteristics.
Since my Dharmakaya is black and impermanent.
So.
With a thought in Chen Sha's mind, he waved his Yin Shen Dharma Body. In addition to the magic whip that was similar to a mourning stick in his hand, there was also a pair of shackles.
He looked at the shackles in his hand and couldn't help but laugh: "Sure enough!"
Since the Dharmakaya is impermanent, how can it be possible without the means of seducing the soul and locking the spirit? If the various Dharmakayas in the Yin Shen realm are all Yin ghosts, then the impermanent Dharmakaya that I have advanced with Liudingliujia and the fourth level of Kung Cao,
He is an undercover man who specializes in catching ghosts and locking them down!