Chapter 424 What is the surname of Taoist ancestors?
Chapter 424 What is the surname of Taoist ancestor?
Jade Jingtian.
The sky is high and the clouds are clear, the springs are tinkling, the mountains and forests are beautiful, the grass and trees are in groups, and the birds are singing and the flowers are fragrant.
This is just a small blessed place in a cave in Yujingtian, just like the starry sky in China. The owner of this cave is called "Taoist Haojing", and he is a small Yuyi Taoist in the ten directions jungle of Yujingtian.
This is the standard division of Taoism's five realms for those who have attained the Tao.
Corresponds to:
road.
one.
two.
three.
God of all things.
Five types of gods.
Taoism, as a Taoist sage, opens up the great road of life and death in one's own heart, and thus creates a great religion of humanity. It does not have the rules and regulations of nature like the gods of heaven, but it depends on what one can realize on this road.
This is the biggest difference between humanity and heaven.
The way of heaven, nature, wind and rain, thunder and lightning, water and fire, even though they have all kinds of appearances, are ever-changing and eclectic, their essence is the eternal truth.
Water is water, fire is fire.
This is the most objectively existing rule of heaven in all realms of the universe.
But humanity is different.
Humanity arises from inner thoughts and thoughts, and finally condenses into thoughts, asking questions from the heart.
Tao sage and Tao life and death.
What is life and death?
The two words life and death have different views for every Taoist disciple.
The first step for Taoist disciples to join the Tao is to condense their thoughts on the great road of life and death and attach them to that small road.
…
That Taoist named "Hao Jing", I agree with the Taoist name "Heaven's Good Scene".
I have been practicing Buddhism all my life.
I found that I had seen too few beautiful scenery in my life.
But in the end they all escaped with just one sentence.
"The good things in the world are strong, but the colorful clouds are fragile and the glass is fragile."
So what I think of is "the beautiful scenery in the sky".
I think that's life and death in my eyes.
Just like what another Taoist friend I saw on the way to practice said, "The rain is born in the sky and dies on the small earth. The process in between is the life of the rain." This is what I understand.
of life and death.
The life and death in Haoyu Jingtian's eyes are the "all kinds of beautiful scenery" that he can see.
Mountains, water, flowers, and grass are beautiful scenery, and so are people's joys and sorrows.
As long as you don't pay attention, there are beautiful scenery everywhere in the world.
It's just that the scenery lasts forever, and everything goes back to the past.
So I tried my best to keep all the good scenery I saw in the blessed land.
In the blessed land, there are all kinds of beautiful scenery.
The rocky water of the islandless lake is full of waves.
There is no bright moon under the sea, and the bright moon is fixed.
There are no flowers in the sea, no waves in the world.
There are no low mountains that break the sky, no yellow sand like dragons, no various strange mountains, strange mountains, sacred mountains, no various good waters, bad waters, sacred waters...
…
Haoyu Jingtian is just a very eye-catching Hedao Taoist among Jing Taoists.
Among the seven realms of attaining Tao, namely saints, ancestors, heavenly masters, mage masters, and Taoists, I am the Taoist who has just stepped into the threshold.
Personality is equivalent to a piece of land. The Kitchen God is special and the principles of harmony can only be applied in one's own family's blessed land, and can be used to implement it in heaven.
But if you take a step back from the Taoist practice and practice and understand your own small Tao more deeply, you can sow seeds and spread them to wider and smaller places to form a local method.
Once you reach that point, you will be equivalent to a Zhengguo god with a Bazi head.
It can be called a "mage".
Let everyone in the country abide by that law.
Next.
It is to directly let the Heavenly Dao deny what he is, so that he can no longer be a member of the same family in the human world, but to make the Eight Realms have no such truth.
In this way, he can be called the Celestial Master, which is comparable to the "Tiangong Giant" and is a seven-character figure.
Throughout Zhan Fengbo.
There are also many such heavenly masters.
For example, the mainstream "Guisheng Sect" believes that saints think deeply about heaven and value nothing more than life, and all kinds of desires and behaviors that are not beneficial to life can be done.
There is nothing more than the mainstream "Zhijie Sect", which is to live towards death, believing that "to live towards death, seek others instead". It is precisely because all things will eventually perish one day, so they are even more concerned about small horrors and small things.
In the midst of death, understanding the true meaning of life is a way of seeking death and making life meaningless.
There is also no Xiaoyao sect, which believes that "this is for oneself, be good for yourself", let the sky be bustling, just be yourself, complete yourself, rise and come, and return after your excitement is exhausted, you can live happily in the world and enjoy your life.
There are no "completeness" or "authenticity" and other schools of thought.
…
At the front is the ‘ancestor’ who is second only to the Taoist saints in Taoism.
What do the seven words "ancestor" mean?
Who is the one who established a religion and called himself an ancestor?
Those who are called "ancestors", even if it is impossible to escape from the path of life and death, walk out of another path that is stronger than the knowledge of Taoist saints, and open up their own sect.
There are only two such figures in Taoism.
But in this world, all sentient beings only know that the acting leader is one of them, and no one knows who the other one is.
That has become the most unsolvable secret in the minds of Zhi Tao Sect disciples, and it is also the truth that the other seven sects and even the gods of all walks of life have ways to explore.
It was as if this other "Taoist founder" had been deliberately erased from all traces of existence between heaven and earth.
Before Chen Sha received the next invitation from the acting Taoist leader, he asked Chang Yi about the Taoist Zhan Fengboni system and key figures in the heaven.
Now I'm going through it all over again in my mind.
"Except for the Sword-backing Sect Leader, there is no other Patriarch whose identity is in 'One'. His traces have been wiped out. It will be..."
Chen Sha thought.
Naturally, he associated it with the similar face between himself and the Taoist Saint.
Will it be...
I, my father Chen Shenxuan, and these young Taoist priests surnamed Chen are actually another Taoist founder who was erased, and this other Taoist founder was because...
That was one of the questions that Chen Sha wanted to confuse when he came to Jingdaoren.
Jingdao people.
Chen Sha stepped across the evil mirror platform and appeared on the sky at the east end of the small wilderness. He looked up and saw a side of heaven above his head.
Just appeared.
Then no sound flowed up from among the Jingdao people:
"The distinguished guest has come from afar, but the leader has no invitation."
A golden staircase hangs up from among the Jingdao people.
Chen Sha faced the golden staircase with his back, clasped his fists in the distance, and walked down.
Step down the stairs.
When Chen Sha walked around, the stairs automatically retracted towards Jing Taoist. In the blink of an eye, he entered the small world. As soon as he entered Jing Taoist, Chen Sha seemed to have entered a legendary fairy mountain world.
At a glance, I can see only a few places nearby. Among the continuous mountains, there are low peaks reaching into the sky everywhere, as straight as arrows. Under the endless peaks, there are flowers blooming, and many palaces have been built.
There are several thousand-foot waterfalls pouring up from the mountain peaks, as if there are several special jade dragons.
The sky is as blue as blue crystal, without a trace of dark clouds. The sun shines low, and the harsh and dark sunlight shines up, leaving every dust stained.
Under these hundreds and thousands of mountain peaks, pine trees are packed with roots and branches and leaves are spread out, showing the atmosphere of the ancient times.
In the deepest part of the mountain peak, among the misty clouds, there is still a vaguely huge city in the sky, floating like a mirage.
Its level of splendor was considered by Chen Sha to be inferior to that of heaven.
Looking at this small earth, there are not even auspicious beasts like unicorns running around. Under the sky, there are no various phoenixes and cranes. In terms of vitality, it is even comparable to the heaven.
"These are..."
What caught Zhan Feng's attention the most was that I followed the golden stairs to the lowest mountain nearby. What I saw along the way was that there were no palaces under each peak, but caves. And in each cave, there were actually
is a world.
At a glance, Zhan Fengbo knew that as many Taoists as there were, there were as many caves, and as many caves as there were, there were as many worlds.
Each one is a world comparable to the Starry Sky of China.
The entire Jingdao people are like a huge small world formed by layer upon layer of cave realms, one mountain, one water, and one world.
"Golden steps..."
And the extremely grand welcome specifications also shocked the Taoists in the cave world one after another. They walked out of their caves curiously, went to the top of each mountain, and looked towards the golden steps.
That's important at first glance.
When one after another the Taoists saw Chen Sha's figure and face passing by us, they all trembled violently and their mouths stammered.
"That……"
"That person is..."
In order to confirm whether they were deceived or had misremembered, many Taoists immediately turned back to look at the portrait of the Taoist saint enshrined in their caves.
"saint!"
"The saint is back!"
I don't know which Taoist shouted first, and suddenly the mountains among the Taoists shook and trembled, and many Taoists immediately knelt and worshiped towards the golden stairs.
But very slowly, a few warm hums came from the distant peaks:
"You are calling me a fool, this person is the Heavenly Thunder Emperor Yuanjun!"
I was in shock, and the Taoists who had no time to worship were suddenly awakened.
then.
When Zhan Feng continued to move towards the lowest mountain peak, the Taoists in front of Dao Xing stared at Chen Sha's figure, and they were only shocked and curious, wondering whether they could kneel up again.
"No one's face can be so similar to that of a saint..."
"Isn't that attainment in another sense..."
Although the Seven Little Human Dao Saints were born innately, before they attained the Dao, they also lacked the characteristic of "human beings are the same as the Dao". Human beings are the Dao.
Even the Taoist looked at Chen Sha's face and secretly guessed:
"This person doesn't have a face like that. He is extremely talented. He is actually the Thunder Emperor Yuanjun of Heaven. What a waste of that face. If you don't have that face, you will just have that face... Who was it before?
I dare to sell you 80% of my face, which is the face I am giving to the Taoist Saint."
I shook my head slightly, feeling sorry for Chen Sha.
The golden stairs slowly carried Chen Sha to the lowest mountain peak in Jingdaoren. At the end, Chen Sha stepped down from the square at the entrance of the palace and looked back. Behind him were mountains one after another.
It's like a big world surrounding that low mountain.
"Yuanjun, the leader is already waiting for tea in the palace..."
A boy in white walked up to Chen Sha and spoke with a smile. But when Chen Sha turned around, I was still stunned for a moment even though I had heard of that face. Fortunately, he had a good heart and quickly put away his bad feelings.
He smiled and said:
"The leader invites Mr. Yuan to come in and talk."
Chen Sha nodded: "Thank you for welcoming me."
Then I stepped forward and walked into the palace made of white jade. Before I retreated into the palace, I saw a sword, and in front of me was a young Taoist priest carrying a sword, with his back to me.
Seeing this, Zhan Feng raised his hands in greeting and said, "I have met Master Li in Chensha."
Not to mention the age of the person behind me, he may have known me for hundreds of millions of years. Just the next time I enter the Ten Thousand Demons without swinging my sword, I have already helped the heaven. Not to mention the way they treat me.
The impression seems to be poor, Chen Sha could certainly be more polite.
The young Taoist priest turned around and said, "Here he comes."
Chen Sha said politely: "After that, Master Li said that he was not free and asked me to come and sit with Zhan Fengbo when I was free. If I have something to do recently, I would come and bother me."
Nian Zhong, a Taoist priest with a sword on his back, said: "What kind of politeness is this? What does he want to know? Just ask."
Chen Sha paused for a moment, and once again, in line with the character of the only "one" living in the world, he said directly: "In this case, I'm going to take a roundabout way, let's talk about the first thing I want to know first.
, In fact, it was already shown when you entered Taoist Jing just now. When all Taoist friends of Taoist Jing saw your face, they immediately recognized you as a saint and thought that your face was very similar to that of a saint.
Including when you ascended to heaven for the first time after that, so did all the immortals and gods, so I know that Leader Li knows the reason."
The sword-carrying Taoist priest stared at Zhan Feng's face and said, "You hate it when you come to the point. But after you answer his question, you must first ask you, after he ascended to the earthly immortal world, has he not seen anyone else like me?"
Someone who looks like him."
"No." Chen Sha has nothing to hide.
"How many are there?" asked the young Taoist priest.
Zhan Feng calculated in his mind and said: "Seven."
Father Chen Shenxuan, Taoist priest Chen Fuyao of the Four Tribulations, Chen Xuanji, the Taoist priest of the Four Tribulations, Chen Yingning, the Taoist priest of the First Tribulation of Immortality and Destruction of Life
Among them, although Chen Xuanji, the Taidao Dao, has never seen it with his own eyes, how could Chen Sha know that I am Lu Chen's master.
"Seven people..."
The sword-carrying Taoist said:
"Actually, in the earthly immortal world, apart from the saints you teach, there are only eight people with similar faces to him. In total, there are seven people."
"Except for the saints, there are no eight others?" Chen Sha asked in surprise: "Who are the other eight people? What era are we from?"
The Taoist priest carrying the sword said: "The most recent one is called Chen Ziwei. He is one of the stars in the North Pole of the Earth Immortal Realm. If he is still alive today, he is the Big Dipper Lord among the Seven Star Lords and the true god of the northern starry sky."
"The other one is called Chen Jinghuan. He is a member of the shaman tribe. He is aligned with love. He is a witch who loves, hates, and divorces. In ancient times, he was also called the God of Love. If he is today, he should not be qualified.
To inherit the position of the little priest of the Witch Clan."
"The most distant one, whose common name is Zhi, and whose Buddha's name is Gautama. He was known as the one at the foot of Mount Sumeru in the West who had the least hope of accepting the mantle of a saint. If it were today, it would be impossible for him to have become a living saint.
.”
Before the sword-carrying Taoist priest finished talking about the eight people.
Chen Sha noticed something and said: "Why? If it were today, would we all be alive today? Why? Who made us fall?"
The Taoist priest carrying the sword asked Chen Shadao: "Why are these seven people he knows alive to this day? Who made us fall?"
Chen Sha immediately realized: "If anyone kills us... we ourselves will disappear into history."
The Taoist priest who carried the sword said: "It's wrong."
Zhan Feng spent some time digesting the information about those eight people.
Eight people, one is the star official on the Dou Mu Trail, one is the God of Love of the Wu Clan, and the other is the successor of the Buddha Saint...
There doesn't seem to be any connection.
"Anything else to ask?" The sword-carrying Taoist priest looked at Chen Sha.