"Priest of Pain, Panne, wants to see me?" Looking at Matsu, Rudolf was a little confused.
If he didn't go looking for trouble from the Evil Temple, why would the people from the Evil Temple come to him first?
The Pain Priest Panne is not afraid of pain, isn't he also afraid of death? With Rudolf's current reputation, some people actually want to come and see him?
On the night of the sacrifice, the evil god of pain stared at the Dordo District and turned nearly one-third of the people in the Dordo District into servants of the God of Pain. Rudolf would not forget this, nor would he let it go.
The temple has been established, and it is very dangerous to cause trouble with the Evil God Cult. It is more dangerous than challenging the airship fleet of the Alchemy Council. Once the Evil God's attention is attracted, Rudolph, a level 5 apostle, may be killed before he can resist.
I have provoked several level 6 priests in the Southern Continent before, but that was because they were all far away from the diocese and the temple. If it were next to the temple of a certain level 6 priest, Rudolph would not dare to act recklessly if he was given another hundred lives.
The level difference was so great that Rudolph didn't even know how he died.
Each evil god has found a very confusing name for himself, such as the Lord of Holy Light, the Goddess of Harvest, the God of Craftsmen, etc., but they have never given up their true names. The real names of evil gods such as White Devil, Insect Hive, and Trouble are evil gods.
The core of divine power.
Evil God Deception believes that Rudolph is now 'all-knowing', and she behaves extremely meekly in front of Rudolph because she believes that she is not an omniscient opponent at all.
The evil god’s true name may involve some ‘authority’. Becoming immortal means having some authority over the world.
Ptolemy became the Lord of Mars and became the immortal God of War, which means that all wars or battles in the world can be affected by Ptolemy. What a terrifying ability this is.
As long as there is war, Ptolemy will not die. Ptolemy and war are symbiotic.
The evil god can be regarded as a flawed immortal. Rudolph cannot be too careful with such an existence.
Rudolph dares to hold the Deception Card now because the level of this sacrificial instrument is not high. Outside the temple, the evil god Deception will not project much divine power.
The Evil God Temple is really a troublesome thing, which greatly enhances the intimidation power of the Evil God Priest.
"Where do they want to meet? It won't be in the temple, right?"
"No, Mr. Rudolf, they want to see you in Gassai Town." Mazu said:
"There are not many believers in the town of Gasser, and their faith cannot provide a temple. There is only one church there.
There are also many believers in Gasse Town, and they are afraid of you. For safety reasons, Panne said that it would be better for both parties to meet around the church."
Jennifer's Gasse town is one of the two towns that survived the wolf tide. It has experienced a complete process of the growth of the evil cult, so Gasse town built a church early.
Rudolf thought for a while and then said: "Okay, then go to Gassai Town to meet Panne."
That night, Rudolf, Cooper and Mazu came to Gasei Town. Yin Fengna was packing up their newly bought house, so she did not come.
Cooper asked: "Why do the people of the Cult of Evil want to see us? Do we need to reach any agreement with them?"
"There is no need to reach an agreement. Alchemists still have a sense of contract. The priests only have their evil gods in their minds and don't care about any agreement."
Mazu really wanted to say that their alchemists are not "a little bit" of the spirit of contract, but they attach great importance to contracts. The spirit of contract is the basis for mutual trust among alchemists. Without the restraint of the spirit of contract, each of the alchemists will become a stingy person.
Ghost. The existence of the spirit of contract greatly reduces social operating costs.
The church in Gasse town is located in the center of the town.
At the end of the central main street is the small church, the former red church of the Vampire Clan.
I don’t know if the church released some news, but there was no one on the streets of Gasse Town late at night.
At the end of the main street, there were several people standing.
Rudolf counted the shadows and found that there were six.
The Evil God Cult is divided into parishes, and each parish will have a high priest who is responsible for managing the parish.
The chief priest of the diocese of Fabro City is Panne, the fifth-level pain priest. Among the six people, Panne is the one standing at the front, and the rest are the highest-level priests of other evil gods here.
Of course, fraudulent priests will generally not participate in these activities or behaviors of the Evil God Religion because fraud is too special.
Seeing Panne again made Rudolph feel uncomfortable all over.
Panne has no eyeballs, only two suppurating eye holes, with yellow or green pus constantly flowing out.
When he was very far away, Rudolph stopped and stopped moving forward.
Hearing the footsteps disappear, Panner said: "Are the furnace and the green skull too scared to move forward?"
There was a very quiet voice coming from the end of the main street. Rudolf stretched out his finger, hooked it and shouted: "You are not afraid, just come here!"
After speaking, Rudolph smiled. Cooper turned his head and glanced at Rudolph, not knowing where the point of the smile was.
Panner saw that the three of them had no intention of moving forward and seemed very worried about the church behind them. He led the other priests and walked towards Rudolph and the other three.
Rudolf saw Jessica behind Panner. Unexpectedly, Jessica did not use the metamorphosis chrysalis, but remained the same as before. He thought that Jessica would use the metamorphosis chrysalis to change her identity in order to escape last time.
"Rudolf, what do you think these people want to do?"
"I don't know, wait and see."
A bat flew out of Rudolph's hand. The bat flew close to the ground from the shadow behind Rudolph and flew into the distance. In the darkness in the distance, the bat split into more than a dozen bats, forming Vania's head.
Soon, Vanya's body also appeared, holding a moon-eye obsidian in his hand.
This gun goes well with Vanya and can play its greatest role in Vanya's hands.
Behind Cooper, Red Beard and other corpses also emerged from the ground.
There were dense stitches on the giant's naked corpse. The giant's corpse was seriously injured in the last battle with the Alchemy Council. Later, Cooper found many corpses and pieced them together for several days before sewing suitable body fragments on the giant's corpse.
block, allowing him to continue to maintain his fighting ability.
Rudolph is ready to activate the one-second absolute prophet at any time, either killing with one blow or escaping immediately.
You must be very cautious when facing a priest. The ability of the evil god priest itself is secondary. Once you attract the attention of the evil god, it will be over.
Mazu saw the methods prepared by the immortal duo behind him, and felt a little frightened in his heart.
After Panne came closer, he said: "Forge, I hope to sign a peace agreement with you on behalf of the temples in Fabro City."
Rudolf was a little surprised. It turned out that he was here to surrender. He looked around and saw that there were people around. The residents of the town must have received some request to prevent them from moving tonight.
It seems that Panner knows himself very well and deliberately chose this place as a negotiation location. They know that Rudolf rarely takes action against ordinary people, and the ordinary people and servants of gods around him are all Panner's hostages.
In this way, even if they fight hard, they can keep Rudolph from letting go.
"So, Priest Panne, how are you going to make up for the mistakes you made on the night of the sacrifice?"
"How do you think we should make up for it?"
Rudolf said slowly:
"Obeid and Abel, the leaders and participants of the night of sacrifice, are both dead. Since you want to talk, let's talk.
You turn around and look, of course, and look at yourself, whose life do you think should be used to atone for the sacrificial night?"