Chapter 254: The development of dependent tribe religion
During the more than two months of the Yinghai Black Hole War, Liang Ji focused almost entirely on the battlefield, on improving the spiritual veins of his natal stars, and on the renewal of the Juan clan.
Naturally, I don’t have much time or energy to focus on my own practice.
Therefore, although his natal star has been upgraded to the second level (85%), it can be said that he is not far from advancing to the third level, but his own practice has fallen far behind, and he is still only at the evil refining level, and has not yet reached the third level.
Can enter the refining level.
Moreover, not only his own cultivation, Liang Ji is very clear that the five elements of resources in his natal star, spiritual plants, spiritual beasts, practice areas, and even the development of the Juan Clan city-state have lagged behind the spiritual veins of the stars.
strength.
After all, in the past two months or so of the war, the development of his natal stars, the cultivation of the Juan clan, etc. were all centered around the war. The development of other aspects such as economy, politics, religion, etc. would inevitably slow down a lot.
Even later, after he refined all the spiritual seeds and spiritual roots that he had prepared previously, it was too late to collect them on the battlefield. If he bought new spiritual seeds and spiritual roots, he could only refine the demon pills to enhance his spiritual veins.
Intensity, but the Five Elements resources, spiritual roots, etc. can no longer keep up.
Therefore, in the next three or four months, before he was promoted to the third level Star Master, Liang Ji had no intention of letting the Juan clan go out to fight and fight. Instead, he wanted to make up for the shortcomings of himself, Xingchen, and the Juan clan.
At that moment, Liang Ji also said to his instructor: "The student will make up for his or her own cultivation as soon as possible."
Instructor Chiyu also nodded slightly and said: "When you reach the second level (100%), I will arrange an assessment for you."
"Although you now have twenty credits and are only ten credits away from the requirements for further studies, I will not arrange an easy assessment for you because of this."
"You have to be mentally prepared."
"Yes, instructor." Liang Ji nodded and replied, "The student will do his best."
Afterwards, Liang Ji did not stay with his mentor for long and said goodbye.
Returning to his residence, Liang Ji did not immediately practice Qi refining, but once again offered the 'Star Mirror' to connect with his natal stars.
His mind and consciousness were thrown into the stars, looking at the Juan clan.
At this time, at the Holy Land of Longshou Mountain outside Dragon Soul City, the Juan tribe was holding a grand sacrificial ceremony.
After tens of thousands of years of development and construction, at this time on the top of Longshou Mountain, the surroundings of the sacred artifact 'Thirty-three-story Xuanhuang Exquisite Tower of Heaven and Earth' have already changed drastically.
It was originally surrounded by mountains. At this time, many buildings and palaces were built, most of which were religious buildings such as various Tiandi temples.
In front of the Sacred Artifact Pagoda, the Juan tribe even eradicated the mountains and built a huge square. It became a place where people of all bloodlines of the Juan tribe came to worship the sacred artifacts and the Temple of the Emperor of Heaven. It also became a place where the Juan tribe held various grand events.
The main place for sacrificial ceremonies.
End-of-year celebrations and sacrifices, celebrations and sacrifices on the day when the sacred pagoda was built, celebrations and sacrifices on the day when the legendary Emperor of Heaven opened up this world, celebrations and sacrifices when the leaders of the Juan tribe abdicated their positions, celebrations and sacrifices when warriors went on an expedition, and celebrations and sacrifices when warriors returned victoriously
etc.
Various sacrificial ceremonies, large or small, are held in this holy square.
It can be said that with the completion of the Sacred Artifact Pagoda, Longshou Mountain has become the Holy Land of the Juan Clan. The original core of the Juan Clan's religion has gradually begun to move from the first and earliest Tiandi Temple in the center of Dragon Soul City to Longshou.
The mountains are transferred here.
That is to say, the Juan clan's sacrificial leader 'Xi' has always been stationed in the 'Tiandi Temple' in the center of Dragon Soul City, so that it can barely maintain that place as the center of the Juan clan's religion and sacrifice.
However, the place where the sacrifice leader ‘Xi’ is held and various sacrificial ceremonies are held have been placed in the Holy Land of Longshou Mountain.
On the one hand, this is because the number of Juan people is increasing, and the number of Juan people participating in each sacrificial ceremony is also increasing. The sacrificial ceremony requires a larger and more spacious place.
The Holy Land Square here in Longshou Mountain is naturally much larger than the place in the center of Dragon Soul City, and is more suitable for holding various large-scale sacrificial ceremonies.
On the other hand, Dragon Soul City can be said to be the city of the Half-Dragon Juan Clan, and the residences in the city are basically occupied by the Half-Dragon Juan Clan.
In addition, those who have always served as the leaders of sacrifices, politics, economics, and warriors have all been half-dragons from the Juan tribe.
There are already many dissatisfied people among the other Nine Sons Bloodline Clan.
In the past, many warriors from the Nine Sons bloodline Juan clan challenged the half-dragon warriors and wanted to seize the position of leader of the Juan clan warriors. This is undoubtedly the best proof.
The leader of the half-dragon warriors can also rely on his strength to forcibly suppress the challenges of the other Nine Sons bloodline warriors.
However, it is obviously impossible for the leader of the sacrifices, ‘Xi’, to suppress the other Nine Sons Bloodline Clan with strong means.
As the leader of the spirit and soul of the tribe, religion needs to be aloof and impartial and fair.
It is impossible to favor the half-dragon Juan tribe in terms of religion and sacrifice just because the leader of the sacrifice is from the half-dragon Juan tribe, and to suppress the other Nine Sons bloodline Juan tribe.
Therefore, it is the general trend that all kinds of grand sacrificial ceremonies are moved from Dragon Soul City to the Holy Land of Longshou Mountain to show that all bloodline clans are equal before the Emperor of Heaven.
At this time, the grand sacrificial ceremony held on the holy square was the handover ceremony of the Zen position of the Juan tribe’s sacrificial leader ‘Xi’.
At this time, on the Holy Land Square, the leader of the sacrifices, 'Xi Sixty-ninth', a very old half-dragon Juan clan, was leading the sacrifices of the various blood Juan clans, as well as the various blood Juan clans, towards the statue of the Emperor of Heaven.
The sacred pagoda is undergoing a grand ceremony of worship.
As soon as he bowed down, a strong wind blew in the sky, and the Chaofengjuan tribe participating in the sacrifice in the Holy Land Square suddenly let out bursts of cheers.
In the eyes of the Chaofengjuan Tribe, Kuangfeng has become their representative, which represents the Emperor's recognition of them.
When Yunyu came again, among the Juan tribes who participated in the sacrifice, the Chikijuan tribe also began to cheer. There is no doubt that Yunyu is their representative and the recognition of the Chikijuan tribe from heaven and earth.
When the hail fell three times, the Jiaotujuan people jumped for joy, and the ice was their representative.
After four bows, the thunder was born and died, and the Bi'anjuan tribe cheered.
The five-bow fire flew into the sky, and the Suannijuan clan burst into cheers.
The Liubai Mountains shook, and the Baxiajuan clan rose in cheers.
The golden energy of the Seven Worships is booming, and the Yajujuan people are cheering for joy.
The grass and trees sprouted in Babai, and bursts of cheers erupted from the Prisoner Niujuan tribe.
The nine worshiping insects chirped in unison, the miasma fog dissipated, and bursts of cheers rang out from the Pulaojuan tribe participating in the sacrifice.
At the end of the nine prayers, the wind stopped, the clouds dispersed and the rain stopped, the sun reappeared in the sky, the sun shone down, and the half-dragon Juan clan burst into cheers.
It can be clearly seen that with the growth of the stars, the development of the Juan clan, and Liang Ji's control over Dao Fruit and the stars, the religious sacrificial rituals of the Juan clan have become more and more complex and detailed.
During the process of paying homage, the old sacrificial leader ‘Xi Sixty-Nine’ sang in a timeless and mysterious voice, praising the merits of the Emperor of Heaven.
From opening up this world, to nurturing the Dragon Soul Juan clan, to guiding the development and inheritance of the Juan clan all the way.
Enlighten wisdom, teach planting, hunting, house-building and other skills, runes, language inheritance, alchemy and weapon refining skills, various life inheritance teachings, the development of the nine sons' bloodline, etc.
In the religious sacrificial heritage of the Juan tribe, there is also an epic poem that records the cultivation, teaching and praise of the Emperor of Heaven to the Juan tribe.
Together with the epics recorded by the historians of the Juan clan, they record the development of the stars and the Juan clan.
