After the 'Nong 70th Generation' took over the throne, the Qi Niujuan tribe took over three of the tribe's four chief positions, namely, the sacrificial leader, the political leader, and the economic leader.
In addition to the fact that the Qinniujuan tribe has insufficient combat power and is unable to win the position of warrior leader in the 'arena', it can be said that three-quarters of the power of the entire tribe is already in the hands of the Qiuniujuan tribe.
The status and authority of the Qi Niu Juan clan has undoubtedly reached its peak, and the era of the Qi Niu Juan clan has finally arrived.
In order to maintain these status and authority, the large-scale development under the leadership of the Qi Niujuan tribe has become more and more prosperous and grand.
In this grand development, 'Xi 70th', 'Nong 70th' and others are also actively cultivating the successors of the Prisoner Niujuan clan, allowing 'Yujiao' and other prisoners of the Prisoner Niujuan clan to offer sacrifices, and more
Many spiritual planters of the Prisoner Niujuan clan became famous during the large-scale development process and received support from more and more Juan clans.
So, when they grew old, with their support, the prosperous benefits of the Great Development, and the support of a large number of Juan tribes, the Jade-horned Prisoner Niu Sacrifice successfully took over the sacrifice from the One-horned Prisoner Niu Sacrifice.
The position of leader becomes the tribe's 'Xi Seventy-first Generation'.
Similarly, under the vigorous cultivation and publicity of the 'Nong 70th Generation', two young prisoner Niujuan tribesmen who had made many contributions in the process of large-scale development took over the positions of political leaders and economic leaders.
Under their leadership, the Dragon Soul Tribe continued to carry out large-scale development in the natal stars.
The Qi Niujuan tribe has also successfully maintained three-quarters of the tribe's rights, including the positions of religious leaders, political leaders, and economic leaders, within themselves.
In contrast, the battle between the various bloodline clans for the position of tribal warrior leader has become increasingly fierce.
The warrior leader of the Suannijuan Tribe, Chi 71st, was ultimately unable to occupy the position of leader of the warriors until the end.
Shortly after the 'Yujiao' Prisoner Niujuan Clan took over the position of the tribe's sacrificial leader from the One-horned Prisoner Niu 'Xi 70th Generation' and became 'Xi 71st Generation', the Yajuan Clan and the Baxiajuan Clan
, the warrior leaders of the Chikijuan clan, the Xiaofengjuan clan, and the Jiaotujuan clan launched another challenge to 'Chi 71st'.
But this time, the warrior leader of the Suanyijuan clan, Chi 71st, failed to win the final victory.
Although the spiritual fire he breathed out has reached the second level of extreme power, it also shows that his combat power has already reached its limit and cannot be improved any further.
On the other hand, over the years, Liang Ji has continued to refine the demon elixirs in his natal stars, improving the level of his spiritual veins and the concentration of his spiritual energy. He has also refined various star resources, and there are more and more treasures and spiritual seeds.
, getting better and better, and are all digested by the stars, producing more and better quality spiritual gold, spiritual soil mineral deposits, etc.
The quality of the magical weapons refined by various bloodline clans is getting higher and higher, and some even reach the limit of the magical weapons.
Therefore, with the help of these extreme magic weapons, the warriors of the Juan clan such as Yazui, Baxia, Chiqiu, and Jiaotu were gradually able to withstand the power of "Chi seventy-one"'s "flame-breathing".
Under such circumstances, the warrior leader of the Suanyijuan clan, Chi 71st, could no longer hold on. In the end, in this challenge, he was defeated by the warrior leader of the Chikijuan clan.
The warrior leader of the Chikishuan tribe successfully took the power of the 'Seventy-second Chi'.
But similarly, the position of ‘Chi 72nd Generation’, the warrior leader of the Chikijuan tribe, could not last long.
Shortly after the young men of the Jiaotujuan tribe took over the position of "king" and "farmer" from the hands of "Nong Qishi", the warrior leader of the Jiaotujuan tribe asked Chiqijuan tribe "Chi Qishi"
II' launched the challenge and won the final victory, seizing the position of 'Chi'.
In this way, in the following thousands of years, the Qi Niujuan tribe has been firmly holding the three power positions of 'Xi', 'King' and 'Nong', and controls three-quarters of the rights and status of the tribe.
However, the position of the warrior leader 'Chi' is constantly changing among the powerful Juan clan such as Suanni, Yasu, Baxia, Bifan, Chiki, Chaofeng, and Jiaotu.
Today, the warriors of the Jiao Tu Juan tribe successfully challenged the Chi Kiss Juan tribe and took the position of ‘Chi’.
Tomorrow, the Yaizhuan clan will successfully challenge the Jiaotujuan clan and become the new "Chi".
The next day, the warrior leader of the Baxiajuan clan defeated the Yajujuan clan again and took the position of warrior leader to the Baxiajuan clan again.
In this way, you sing and I come on stage. In a short period of time, the position of the leader of the tribal warriors has changed frequently, and his control over the rights of the tribe has continued to decline.
The Juan tribes such as Chaofeng, Chiki, Baxia, Yasu, Suanni, and Bifan are also constantly competing and challenging each other, and they are becoming hostile to each other. The divisions within the tribe have become more and more obvious, and they are all controlled by the Qiu Niujuan tribe.
and maintenance.
In this great drama of changes, the Qi Niujuan clan remained aloof, always controlling the rights and status of 'Xi', 'King', and 'Nong', and their influence among the various bloodline clans was growing.
In addition, there are two bloodline clans that seem to have been marginalized and playing catch-up.
One is the once strongest Half-Dragon Juan Clan, which was the main branch. After losing the position of four leaders of the tribe one after another, the Half-Dragon Juan Clan seems to have completely stopped, neither fighting nor grabbing, and fully cooperating with the actions of the Prisoner Niu Juan Clan.
, and there was no further challenge to the position of the warrior leader 'Chi'.
The other one is the Pulaojuan tribe.
The Pulaojuan clan, like the Qinniujuan clan, is not known for its fighting prowess. There is no room for them to intervene in the fight for the position of the warrior leader Chi.
On the other hand, the Pulaojuan tribe is good at resisting poisons, removing poisons, relieving disasters, and can farm, collect elixirs, etc.
Although they made considerable contributions in the original Yinghai Black Hole War and in the subsequent development of the natal stars, they were obviously not as good as the Prison Niujuan Clan.
Therefore, after the Pulaojuan clan tried to attack the position of "Xi" and "Nong", and then was directly and forcefully suppressed by the Qinniujuan clan, they completely gave up their thoughts of seizing class and power, and completely followed the Qinniujuan clan.
Behind the clan, he obeyed the orders of the Qi Niu Juan clan and cheered for the Qi Niu Juan clan in front of the younger brothers of the Qi Niu Juan clan.
In this way, although the Pulaojuan clan failed to gain any power in the tribe, under the care of the Qiniujuan clan, they have developed quite well.
Just above the natal star, when the Juan clan was undergoing turmoil and undergoing drastic changes, Liang Ji finally retrieved the broken bloodline magical seed of the 'Inverted Yin and Yang' refined from the 'Yin and Yang Fire' from his mentor.
After appreciating the changes in the Juan clan in the natal stars, he planted this broken spiritual seed of 'reversing yin and yang' into the stars and refined it into the half-dragon Juan clan.