As Liang Ji refined each demon pill, the size of the natal star continued to grow, and the strength of the spiritual veins contained in it also continued to increase.
From the first level (3%) to the first level (4%), the first level (5%)...all the way to the first level (12%), the strength of the spiritual veins has increased four times, and the volume of the entire natal star has also increased within these 20%.
In many days, it increased several times.
The storm is surging, and the changes in the world are greater than those in the past few months.
Similarly, due to the improvement of spiritual veins and the growth of stars, the number of half-dragons in the Juan tribe has also increased rapidly in more than twenty days.
The total number is close to 100,000, among which the number of Juan clans who have awakened their bloodline, spiritual wisdom, and advanced to the first level has directly exceeded 20,000.
This is still a short time, and the growth rate of the Juan clan has not kept up with the growth rate of the stars and spiritual veins. Otherwise, with the spiritual veins of the first level of the stars (12%), the maximum limit is to be able to give birth to 120,000 half-dragon people, the Juan clan.
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As the population of the Half-dragon Juan tribe continues to grow, new problems begin to appear.
One of the biggest problems is that of food and resources.
Nearly 100,000 and a half thousand and a half dragon tribesmen gather together and live in Longhun Village and surrounding areas in order to feed so many tribesmen.
The economic leader of the tribe, Nong, continues to lead the tribe to open up more farmland, and has already developed all the places near Longhun Village that are suitable for farming.
The hunting team led by the warrior leader Chi must also continue to move further to hunt more prey, enter deeper waters, and catch more fish and shrimps.
Just because of the consumption of the large number of half-dragons, the prey, fish and shrimp in the mountains, forests and sea areas near Longhun Village have been consumed by them, and they are far from enough to meet the needs of the tribe.
Seeing this, the situation was getting more and more serious. After some discussion, the four leaders of the tribe made a decision: to separate the villages by cutting the talismans.
A group of tribesmen are separated from the village and go to new areas to develop new territories, establish new villages, and set up another village to solve the problems of overpopulation and insufficient resources.
The address of the new village has already been selected. It was discovered by the hunting team of the tribe during the hunting process. It is also close to mountains and rivers, with fertile land and rich resources. It is very suitable for the Half-dragon Juan tribe to establish a foothold, survive, and develop.
And, more importantly, the hunting team discovered a metal vein there, which can be mined in the open and has extremely rich reserves.
It just so happened that the metal deposits near Longhun Village were on the verge of exhaustion after tens of thousands of years of mining and use by the tribe, and their output was seriously insufficient.
As the number of half-dragons in the Juan tribe continues to grow, the number of first-level warriors is also increasing, and more and more armors, battle axes, flying snake spears, shields and other talismans are needed; coupled with the daily life of the tribe,
Plowing fields, etc., also requires a large number of iron tools.
The tribe's iron production has long been unable to keep up with the development of demand.
This time, the village was divided into villages, which coincided with the relocation of the village's mineral smelting, iron forging, weapon casting and other sites to the new village.
It can also solve the problem of tribal iron production failing to keep up with demand.
In the center of Longhun Village, in front of the Tiandi Temple.
The four leaders who are currently in charge of village affairs have already been passed down to the thirteenth life.
Sacrifice 'Xi Thirteenth' led the tribesmen to hold a grand sacrificial ceremony in front of the Temple of the Emperor of Heaven, burning bonfires, offering tributes, lighting incense and candles, praying to the Emperor of Heaven, and informing the tribe that they were going to 'divide the talisman to divide the villages'
’ actions, praying to the Emperor of Heaven for protection and blessing.
Compared with the sacrificial rituals of several generations ago, the current sacrificial forms of the Juan tribe half-dragons have also undergone some changes. They have retained the most primitive form of bonfires, which symbolizes the fire and wisdom bestowed upon them by the Emperor of Heaven, but at the same time they have also added tributes.
, incense candles and other forms.
The Half-Dragon Tribe is constantly developing, and the civilization in the tribe is always evolving. The changes in sacrificial rituals are just a part of it.
After the sacrificial ceremony was completed, under the auspices of the sacrificial priest ‘Xi Thirteenth’, the action of ‘dissecting the talisman’ began.
After the Juan half-dragon tribe cultivated talisman masters, not only the warrior equipment in the tribe was gradually updated and replaced with talisman weapons; similarly, many artifacts in the village were gradually replaced by talisman weapons.
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Including the tools used by the tribe for farming, as well as the ‘seals’ on the hands of tribal leaders that represent power and status, they have all been replaced by talismans.
Therefore, this village-dividing operation was called ‘Self-Village Dividing’.
At this time, the sacrificial priest 'Xi Thirteenth' took the lead in taking out the 'talisman' representing the sacrificial leader, then took a talisman knife and cut it in his hand, cut a small piece on the 'sacrificial talisman' and handed it to the person waiting below.
Young priest.
The young priest bowed forward and took the cut off small piece of 'talisman', which represented that he had received some of the rights and responsibilities of the priest leader from the priest 'Xi Thirteenth', and he would serve as the priest in the new village of the tribe.
leader.
After offering sacrifices to 'Xi Thirteenth', the tribal political leader 'Wang Thirteenth', the economic leader 'Nong Thirteenth', and the warrior leader 'Chi Thirteenth' also carried out the authorized actions of cutting talismans respectively.
He cut off a small part of the 'talisman' in his hand that represented the leader's power and gave it to the newcomer.
These four newcomers were all selected from the tribes and dueled. They will become the sacrificial leaders, political leaders, economic leaders, and warrior leaders of the new village.
At the same time, their positions of power are slightly lower than those of 'Xi Thirteenth', 'Wang Thirteenth', 'Nong Thirteenth', and 'Chi Thirteenth' in Longhun Village, and they accept four
Leadership from tribal chiefs.
Beside the venue where the ceremony was held, there was a half-dragon who was writing quickly and writing down the important event of 'cutting the talisman and dividing the village'.
Since the sacrifice of ‘Xi VIII’ created the first epic of the Juan tribe’s half-dragons, over the years, the half-dragons have developed a relatively complete tradition of recording events and writing history.
In the Juan tribe, there will be some special half-dragons who are responsible for recording the major events that happened in the tribe and compiling them into the tribe's historical materials.
There are already signs of inheritance from historians.
Moreover, these inherited historians are still constantly improving the epic. They even created the method of chronology in the tribe, and recorded the year when the first sacrifice, 'Xi', who awakened his bloodline, spiritual wisdom, and was named by the Emperor of Heaven, awakened.
It's called 'The First Year of the Dragon Soul'.
In this way, many events recorded in the epics created by the tribe before, including the first epic created by the worshiper "Xi VIII", were recorded.
Regardless of whether this chronology is accurate or not, at least the history-writing civilization of the Dragon Soul Tribe is becoming more and more complete, and this is undoubtedly beneficial to the cultivation and growth of the Tao Fruit in Liang Ji's natal star.
In Dragon Soul Village, the ceremony of 'Separating the Talisman to Divide the Village' has been held. The four young leaders who took over the 'Dividing Talisman' led the small half of the tribe to set off, leaving the Dragon Soul Village area and heading towards the election.
We will set out to the new territory we have determined and will build the second village of the Juan clan half-dragon people on Liang Ji’s natal star.