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Chapter Three Hundred and Twenty Difficult Practice

"Thirty years later, a showdown of life and death."

The monks on the ancient planet Sirius soon received the news.

Everyone is waiting to see the madman who dares to challenge two contemporary geniuses at the same time.

However, the bone dragon that appeared in a hurry seemed to disappear after he said his harsh words.

No one knows where he went to practice.

Only some powerful elders kept silent about this.

For almost thirty years, Bone Dragon secretly challenged all the powerful monks in the realm of kings on the ancient planet Sirius.

He even fought a shocking battle with six ancient saints.

However, such wars are all outside the territory, and neither side of the battle intends to publicize it, so no one knows that the war is happening.

It can be said that those who know do not tell, and those who do not know make random guesses.

After all, losing to the bone dragon, a visitor from outside the territory, is a very shameless thing.

In this way, thirty years passed by in a flash.

However, Bailang and Haenyeo's cultivation has not progressed very much. They have not even reached the Great Perfection state of the Three Immortal Kings, let alone the semi-saint state above, or the higher-level saint state.

Their qualifications are not low, but in today's great environment of heaven and earth, their cultivation speed becomes extremely slow after they reach the realm of kings.

After a not too fierce battle, Bailang and Haenyeo teamed up and were completely defeated by Bone Dragon.

Finally, the Baxia Divine Weapon and the Earthworm Divine Weapon were taken back by Bone Dragon.

And integrated the two magic weapons into the crest pillar.

Although the cultivation levels of Bailang and Haenyeo are not enough, it does not mean that the cultivation levels of the monks who have held the divine weapons are also not enough.

The monks who once held those two divine weapons, those with the highest Taoist practices, have reached the level of the pinnacle of the Great Sage. Even the third generation of monks who control the Earthworm Divine Weapon is a peerless great who has touched the threshold of the quasi-emperor.

St.

A single move of idle chess back then killed hundreds of powerful monks, which can be considered a great merit.

But it is a pity that so many creatures have mastered magical weapons, but none of them have embarked on the path of transforming into a dragon.

One can only imagine how difficult it is for the demon tribe to practice the method of transforming into a dragon.

After the Bone Dragon fused the two divine weapons with the crest pillar, he also understood the rules that the monks left in the divine weapons. In the end, those things became the nutrients for the growth of the Bone Dragon.

At the same time, Zhuang Jiutian also discovered that the cultivation level of the holders was in a state of decline. Since the end of the Golden Age, the cultivation level of those who control the divine weapons has become worse than the previous generation.

Even before Bailang and Haenv took control, the two magic weapons were controlled by monks from the Dao Palace Secret Realm and the Dragon Transformation Secret Realm respectively.

In fact, the talents of Bailang and Haenyeo are not bad. If they were placed in the golden age, they would have become saints for many years.

However, in today's world, it is still unknown whether they can achieve sainthood within a thousand years.

At the same time, Zhuang Jiutian also discovered that the struggle for hegemony in Kowloon that he had started with his own hands might not go as he wished.

Unless he personally takes action to forcibly promote the revival of Wan Dao and make the environment of heaven and earth suitable for practice, otherwise, the nine monks in charge of the divine weapons will probably not have much effect on his experience.

Sure enough, after the Bone Dragon defeated the Fire Dao monk who controlled the Suanni Divine Weapon on the ancient star of Sirius, his Dao practice was worthy of being promoted to the early stage of a saint.

"Chaos Flame Technique" was cultivated by that golden lion clan saint into something different. It was originally a supreme method with lofty intentions, but he cultivated it into something different.

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After taking back the Suanni Divine Weapon, Zhuang Jiutian discovered that the "Chaos Flame Technique" might be too difficult for those monks.

"Use chaos as firewood, void as core, green lotus as flame, burn the past, present and future."

I am afraid that only the quasi-emperor can grasp some of the essence of this profound and unfathomable intention, but the strongest one is only at the early stage of the great sage. Even the flames he cultivates are not as powerful as the golden flame of the sun.

Zhuang Jiutian's whims and whims were blinded in vain, and his illusions were completely destroyed. No wonder monks often don't rely on the power of sentient beings to achieve enlightenment after their cultivation is advanced.

It turns out that the enlightenment of spiritual practice is different from the spark of inspiration of ordinary people. It does not mean that smart people will be able to innovate and innovate.

Although the basic part is much more complete than when he started it, in terms of potential and sophistication, it is still far from what he had in mind when he started it.

It’s no wonder that the imperial scriptures in the world never seem backward and outdated at almost any time.

For practitioners who want to gather the wisdom of all sentient beings to practice, I am afraid it is a dead end.

In the past, when Zhuang Jiutian's cultivation was low, he didn't think there was anything wrong with this path, but when he stood at the level of the Great Emperor again, he discovered that there was a reason why the top of the Jida was called the Peak of the Jida.

.

It indicates that in this universe, the road to greatness has come to an end.

It is definitely not those whimsical ideas from the bottom that can widen the avenue.

Although he was a little disappointed, Zhuang Jiutian still did not give up and continued the struggle for hegemony in Kowloon.

When his cultivation level reached the strongest level in the ancient star of Sirius, he left the ancient star of Sirius alone and went to other star regions in the universe to gain experience.

Other places are similar to Sirius Ancient Star. On the surface, the masters of the holy way are already at their limit.

Great sages are almost rare to see.

Sometimes across dozens of star fields, one cannot encounter a powerful person of the level of a great saint.

After traveling in the universe for more than five hundred years, the Bone Dragon successively defeated the other five monks who held the Dragon Son Iron Beast Divine Weapon.

I thought I had reached the peak of the Saint King.

However, compared to the rapid progress of the Golden Age, this kind of cultivation speed is like a turtle's speed.

In the end, the Bone Dragon's only opponent is the mysterious monk who possesses the magical weapon of the Iron Beast.

At the same time, the inheritance of the "Eight Heavenly Sword Techniques" engraved in the Iron Beast Divine Weapon is the prototype of Zhuang Jiutian's most powerful attack method. It is also the opponent he is most looking forward to fighting.

The eight sword techniques in "The Eight Techniques of the Heavenly Sword": Sky Strike, Earth Split, Xuanxu, Huangfeng, Yutai, Zhouguang, Hongfeng, Desolation, almost include "Heaven, Earth, Xuan, Huang, Yu, Zhou,

The profound meaning of "flood and desolation".

Although the Eight-Stage Sword Technique seems to be eight moves, it is actually an overview of the eight avenues.

The upper limit of this skill is much higher than the skills inscribed on the other eight Iron Beast Divine Weapons.

And it's much, much higher.

If someone practices according to the framework of "The Eight Heavenly Sword Methods", he may be able to understand the ultimate secret of the heaven, earth and universe, and even achieve enlightenment in an alternative way.

However, there seemed to be something wrong with the last magic weapon, and Zhuang Jiutian couldn't sense its existence.

After practicing in the world for another three hundred years, Zhuang Jiutian walked through dozens of life stars, but still could not find the whereabouts of the last iron beast weapon.

However, just when he was about to return to the Beidou Ancient Star to investigate the source, a mysterious Sword Dao Sect appeared in his sight.

That mysterious swordsmanship sect has a very special inheritance.

Each generation will recruit eight disciples with similar talent levels at the same time, and teach each one a sword technique.

Five hundred years later, eight disciples fought a life-and-death battle.

The winner gets everything from the others, including the origin of life and the enlightenment of the great road.

Thereby becoming a person, inheriting the sect's inheritance, and learning the mysterious "Heavenly Sword Book".

Now that sect has been passed down for ninety-eight generations.

Now we are recruiting disciples to carry out the inheritance for the 90th generation.

After Bone Dragon got the news from a communication star in the universe, he immediately rushed to the Centaur Star Territory and heard that there was a sect selection competition there.

Bone Dragon felt that the mysterious Sword Dao Sect was probably the successor of the Yazhu Iron Beast Divine Weapon that he was looking for.


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