One hundred thousand years ago, the universe changed.
The pattern of the universe has been completely reshaped.
All spirits were frightened, but they had no choice but to accept it obediently.
All the ancient stars that everyone was familiar with disappeared, and vast continents appeared in the universe.
As for the super primitive continent of the Qinglian Great Domain created by Qing Emperor, it contains the former Beidou Ancient Star, Ziwei Ancient Star, Gouchen Ancient Star, Eternal Ancient Star and many other ancient living stars, as well as the starry sky of dozens of races.
The ancient roads were also smelted into it and turned into pieces of land of different sizes. Among them were the ancient roads of the human race, the ancient roads of the demon clan, the ancient roads of the Tiangui clan and other holy places of practice that were famous in the starry sky.
Integrate and unify the holy cultivation lands scattered in various domains of the universe, making the cultivation environment of the Qinglian Domain extremely prosperous.
Even after hundreds of thousands of years of evolution, hundreds of super dragon veins of varying strengths and weaknesses were derived from the supercontinent transformed from the ancient ancient star of life into the Dragon Ball, and under the land of the Qinglian Domain.
With the birth of the super dragon vein, the spiritual energy also recovered to a certain extent, nourishing the entire area with lush greenery.
The land that was transformed from the original Death Star or stars that were not suitable for monks to live in has now become habitable.
Although the spiritual energy of heaven and earth is not evenly distributed throughout the entire region, more than 80% of the area's spiritual energy is thin and can barely supply the monks' cultivation needs.
But in those areas with thin spiritual energy, after hundreds of thousands of years of reproduction, vast primitive deep forests have been born.
The number of mortal creatures has skyrocketed in those areas.
Moreover, those places, nourished by the super dragon veins, gradually began to derive spiritual veins. Perhaps a million years later, those areas could support monks to establish sects.
At that time, the real prosperous age of spiritual practice will come.
But nowadays, those monks mainly live in the continents where the ancient stars of life evolved.
However, because the major ancient life stars were integrated into a super continent, communication between them became more frequent.
It is no longer like before, with all kinds of distant starry sky, the distance makes people despair.
The birth of the Qinglian Domain has also allowed various holy places, sects, aristocratic families, and dynasties that have experienced turmoil to gradually recover their vitality. Although high-level monks are still insufficient, there are no longer a handful of powerful people at the powerful level.
Strong men in the realm of kings are often born.
However, in the past 100,000 years, no master in the field of Holy Dao has been born in the entire Qinglian Domain.
It seems that the general environment of heaven and earth no longer allows the existence of saints.
However, these are temporary.
Without the saints, it might not be a good thing for those monks who have just adapted to the current environment of heaven and earth.
The vast expanse of land provides a broader living environment, making the fights between them much less common.
And because they did not have weapons of mass destruction like the Saints, they were less likely to cause damage to the newly born world.
It is more conducive to the restoration of the origin of heaven and earth.
Moreover, the monks in the Qinglian Domain did not become demons. After adapting to the changes in the environment of heaven and earth, they all practiced step by step, waiting for the moment when the essence of heaven and earth returns and all the ways are revived.
In comparison, the world of Zhou Tianxing Dou created by the God Emperor is much more exciting.
There are three hundred and sixty-five big stars, labeled as the first star, the second star,..., the three hundred and sixty-fifth star in the sky.
Moreover, this ranking is not fixed. Every five thousand years, a weekly star ranking competition will be held in the Tianyuan Divine City opened by the God Emperor in the starry sky.
The rewards for the top three ancient stars will be given by the God Emperor himself.
Moreover, they can receive personal guidance from the God Emperor, and even have the opportunity to practice the God Emperor's great method, a method that allows monks to become saints in a cruel environment.
The God-Emperor only rested for 30,000 years before completely recovering from his previous consumption.
Then he summarized the process of his own transformation and his own immortal path in the world of mortals, and created a special Taoist practice method.
Instead of cultivating the five secret realms, we practice a method of transformation.
The God Emperor turned it into a cultivation method, and a nine-transformation heavenly skill was born.
The Nine Transformations Heavenly Skill is a framework-style skill that provides a framework for monks to practice.
The reason why the God Emperor created the Nine Transformations Technique was because Zhuang Jiutian once told him that if he wanted to surpass the Immortal King, he must create his own Taoist practice method.
Therefore, when the God-Emperor was transforming himself, he was also creating his own path to practice.
Now that the Dharma has just begun, it is time to teach it to all sentient beings and verify that kind of Dharma.
The methods of the five secret realms are the unique methods to unlock the hidden treasures of the physical body.
But it doesn't mean that you can only practice the five secret realms to unlock the divine treasure in the physical body.
Combined with the special physique of the Shencan clan, the God Emperor finally created a Taoist practice method that can be used by all monks after millions of years.
The Nine Transformations Heavenly Power is divided into nine levels.
At each level, a Dao cocoon is formed in the body, and then the monks can use it to transform.
At the same time, when breaking out of the cocoon, an innate magical power will be bred in the body to protect the way.
After repeating this nine times, both the monk's physical body and soul will reach an alternative level of enlightenment.
But if they want to stand at the top of humanity, they need to understand their own ultimate transformation method.
This is also the limit of the God-Emperor's union with the world, leaving a space for practice for those geniuses.
In fact, after the nine changes, there is another level of nine changes, known as the nine changes in the world of mortals.
The previous nine transformations can be called the Nine Transformations of Humanity. After cultivating the Nine Transformations of Humanity, one leaps forward and bears the divine fetus of the Great Emperor, reaching the threshold of the Nine Transformations of the Mortal World.
Then you can walk on the immortal road of mortal world.
Of course, you can also choose not to transform and directly accumulate Taoism to survive the tribulation and become an immortal.
As for the kind of monks who can become immortals normally, the God Emperor has not created the method of transformation at the immortal level yet.
Through his own merit creation and cultivation, he has reached the Kunpeng Transformation, the eighth transformation of the Nine Transformations of the Mortal World, also known as the Immortality Transformation.
The nine transformations in the realm of humanity have their corresponding realm titles. The Emperor of God summarized them as follows:
The first of the nine transformations of humanity is the transformation of flesh and blood. After reaching the first level, monks can break through the innate limits of the physical body. Moreover, practitioners at this level have not yet surpassed the limits of mortals. They still need to eat, drink, and defecate. Mainly
Practice a method of strengthening Qi and blood through eating.
The second transformation of the Nine Transformations of Humanity is the essence transformation. After cultivating the second state, the monks can directly use the physical body to refine the essence of heaven and earth. When the time comes, they can absorb the essence of heaven and earth and practice, and can achieve fasting.
The third transformation of the Nine Transformations of Humanity is the transformation of the Yuan Shen. After reaching the third realm, the soul in the monk's body will transform into the Yuan Shen. At this point, the monk can realize the great way of heaven and earth.
The fourth transformation of the Nine Transformations of Humanity is the transformation of laws. After cultivating the fourth realm, the laws enlightened by the soul will be engraved in the flesh and blood of the monks, so that every move of the monks contains the power of the laws.
The fifth transformation of the Nine Transformations of Humanity is the Dharma Body Transformation. After reaching the fifth state, the monk's spirit will be integrated into the flesh and blood, and the body will be completely transformed into the body of the law of flesh and blood, and there will no longer be a distinction between the spirit and the physical body.
The sixth transformation of the Nine Transformations of Humanity is the transformation of the Ming Dao. After cultivating the sixth realm, a monk will establish his own foundation of the Great Dao and form a cocoon of the Great Dao in his body.
The seventh transformation of the Nine Transformations of Humanity is the Transformation of Butterflies. After cultivating the seventh state, the monk's laws of the Great Dao will transform, break out of the cocoon, and complete a qualitative leap.
The eighth transformation of the nine transformations of the human realm is the transformation of the divine Tao. After reaching the eighth realm, the monk's law of the Tao will evolve into something similar to the divine beast of the law, as if it were the tangible body of the Tao.
The ninth transformation of the nine transformations of humanity is the transformation of returning to one. After cultivating the ninth state, the beast of the law of the great avenue will become one with the monk, no longer distinguishing each other.
At this point, the path and fruition in the realm of humanity is complete, and there is only one final leap left to reach the pinnacle of the realm of humanity.
The nine transformations of the world of mortals are even more special, namely, Qilin transformation, Suzaku transformation, Qinglong transformation, White tiger transformation, Xuanwu transformation, Golden Crow transformation, Tianchan transformation, Kunpeng transformation and Divine stone transformation.
Each time you complete the nine transformations of the world of mortals, you will control an immortal law and transform into an immortal beast.
When the transformation of the divine stone is finally completed, immortality will be completely achieved.
From now on, time will not disturb you and you will be immortal.
Now, the God Emperor has cultivated to Kunpeng Transformation, and is only one step away from cultivating the Divine Stone Transformation.
However, after completing the Kunpeng Transformation, the God-Emperor has been able to initially withstand the erosion of time. The lifespan is measured in millions of years. This transformation is also called the Immortality Transformation.
This is what the God-Emperor has understood for millions of years.
After resting for 30,000 years, the God-Emperor began to preach on the 365 divine stars. He wanted to see if others could follow this path.
If it works, it means that the Taoist practice method he created is a true method of heaven and earth, not a false teaching.
The so-called true method is the method that enables monks to become enlightened.
The so-called false transmission is a practice method that has no way forward.
In order to encourage the monks on the three hundred and sixty-five god stars to practice, the God Emperor not only specially imprinted rules on the universe.
The Star Ranking Competition, which occurs every five thousand years, is when the major ancient stars compete for luck and the aura of heaven and earth for the next five thousand years.
The closer the tablet is to the front, the more prosperous the star will be in the next five thousand years.
The first star is the first star in the sky and enjoys the blessing of one-third of the universe.
Not only will the spiritual energy on the stars surge, but even the avenues of heaven and earth will become clear.
Of course, the difference in spiritual energy concentration on each star will not be a huge difference, nor will it be a tenfold difference. The God Emperor does not want to see a situation where the strong are always strong and the weak are always weak.
Instead, it will immediately leave behind amazing creations, cultivation resources, or amazing methods on other stars, giving the geniuses on other lower-ranked stars the possibility of making a comeback.
This game lasted seventy thousand years for the God-Emperor to play.
The title of Zhou Tian's No. 1 Star also changed hands ten times.
Because the God Emperor stipulated that destiny would not stay on a star for more than ten thousand years.
Seventy thousand years later, a monk finally relied on the "Nine Changes of Heavenly Art" passed down by the God Emperor to achieve the seventh change of Butterfly Transformation, and won the championship in the Star Ranking Tournament in one fell swoop.
You must know that in the previous ten ranking matches, the techniques practiced by the winners were all the techniques of the five secret realms.
Either it was inherited by the great emperor, or it was a practice scripture created by someone with amazing talent.
But none of them broke through to the realm of saints.
Nowadays, the monks who practice the Nine Transformations Heavenly Art have broken the championship monopoly of the monks who practice the five secret realms for the first time, making the God Emperor very happy.
Although his nine-transformation heavenly power was not as powerful as the five secret realm methods in the early stages, his miraculous qualities began to emerge from the seventh transformation.
After cultivating the seventh butterfly transformation, the monk's ability to control the avenue is much more sophisticated than those who master the five secret realms.
In battle, in the final analysis, the competition is still about the level of Taoism, or the strength of the laws of the Tao that one has understood.
Whether the physical body is strong or not is not as important as people think.
Being physically powerful only makes the monk's fighting power last longer.
In the eyes of the God-Emperor, it doesn't matter whether it lasts or not, the key is the level of conduct.
Because the later the cultivation reaches the later stage, the strength of the physical body will add less to the monk's combat effectiveness.
No matter how powerful your physical body is, it will be in vain if your spiritual conduct is not enough.
Therefore, in the view of the God Emperor, to practice Taoism, one should try to keep oneself as close to the form of the Tao as possible.
Instead of pursuing the so-called physical strength when you are young and weak.
Because the physical body has its limits, but the road has no end.
If you want to reach the end of the road as quickly as possible, it is more effective to adhere to the road than to temper your body.
This is the way of cultivation of the God Emperor.
After this path reaches a profound state, a situation will arise where "I am the Tao, and the Tao is me."
If you want to kill him, you must destroy all traces of the great path he left in the world.
But trying to do this is more difficult than destroying the world.
Unlike the God Emperor, during these hundred thousand years, Zhuang Jiutian, like Qing Emperor, did not step out of the small world of seclusion and recuperation.
In the final analysis, the qualifications and cultivation of the God Emperor were higher than those of Zhuang Jiutian and Qing Emperor.
It's no wonder that he was able to live to his frail years and even work undercover in a strange camp.
However, although Zhuang Jiutian is recuperating in seclusion, the development of Jiuzhongtian Realm is really good.
Although compared with the other two places, the vitality of the essence of heaven and earth and the avenue are still not enough to support the birth of a saint, but it integrates important cosmic infrastructure such as the ancient star of the ancient times, the ancient star of emergence, and the nine great tribulation stars where the nine imperial gates are located.
In the Nine Heavens Realm, the number of monks recovered the fastest.
In particular, Zhuang Jiutian turned his Chaos Avenue into a Chaos Avenue Tree and imprinted it in the Nine Heavens Realm, making their enlightenment environment much better than the other two places.
And after a hundred thousand years of fighting, the nine heavenly realms were also named.
As for the person who named it, he is of course the largest force in the heaven where he lives.
The nine realms of heaven are respectively named: the Ascension Heaven Realm, the Kunlun Heaven Realm, the Golden Crow Heaven Realm, the Divine Insect Heaven Realm, the Taichu God Realm, the Holy Spirit Heaven Realm, the Heavenly Demon God Realm, the Heavenly Sword God Realm, and the Human King Heaven Realm.
Among them, the Yuhua Divine Dynasty unified the Yuhua Heaven Territory, the descendants of the monks on the ancient star occupied the Kunlun Heaven Territory, the Golden Crow Divine Dynasty occupied the Golden Crow Heaven Territory, the Zerg Alliance occupied the Divine Insect Heaven Territory, the ancient monks occupied the Taichu Divine Territory, and some descendants of the Holy Spirit composed of spirits
The clan occupies the Holy Spirit Heaven Realm, the peerless demon occupies the Heavenly Demon God Realm, the Heavenly Sword Sect is the strongest sect in the Heavenly Sword God Realm, and the descendants of the Human King are the leaders of the Human King Heaven Realm.
Moreover, the entire Nine Heavens Domain was suppressed by imperial soldiers.
Among them, there are the most imperial soldiers in the Ascension Heaven Realm, with three pieces in total.
One hundred thousand years, in the blink of an eye.
Mortals have been replaced by thousands of generations.
The monks have also been replaced by hundreds of generations.
It can be said that the traces from the age of mythology to the age of the Emperor of Heaven have almost disappeared.
Except for some imperial soldiers, people can still vaguely remember the glory of the past.
It can be said that the imprints belonging to the previous era have become extremely rare.
Without the existence of those ancient people who can proclaim themselves to future generations, it would be easy for future generations to forget history.
In fact, this can be considered an improvement.
The limited lifespan and the environment of heaven and earth with no retreat have spurred generations of monks to run forward.
In fact, half of the longevity is enough for a monk to become an emperor.
Among the great emperors in history who were able to achieve enlightenment, there were very few examples of those who became emperor after more than half their lifespan.
Generally speaking, it takes one to two thousand years to become an emperor.
Although the current energy is insufficient and the road is lofty, it has not ruined everyone's hope.
Everyone realizes that when the next golden age of spiritual practice comes, the battles between monks will become more intense.
It may even happen that every time you take a step forward, ten competitors will fall.