Chapter 343 Dao Seeds Consummately Climbed to Heaven
In the past ten years, Sui Renmo relied on his profound accumulation of cultivation to reach the Dragon Transformation Secret Realm. He not only quickly cultivated the Tao to a perfect state, but also entered the fifth state.
Unfortunately, his talents and cultivation resources were indeed limited, and he was unable to transform his Tao seeds again at the Tao base level.
After the Tao seed was perfected, the Tao seed in his body took root and sprouted, and a sapling of the Fire Tao Sacred Tree grew.
The successful birth of the one-foot-tall Fire Dao Sacred Tree sapling heralded that his cultivation had officially entered the fifth level of "ascension to heaven" realm of cultivation.
There are thirty-three levels of heaven, so the fifth level of ascending to heaven also has thirty-three levels.
The seedlings of the one-foot-tall Fire Dao Sacred Tree will also grow to thirty-three feet tall after achieving this state.
It can be said that sesame seeds and peanuts are getting taller and taller. Every ten feet higher, the Taoism will reach a higher level.
There is nothing special about this realm, nor is there any insurmountable barrier. There is no other threshold other than the need to understand more laws of the great road.
And one level of heaven is one level of calamity.
Every time you climb up a level, you have to go through a thunder tribulation.
The laws of the Great Dao that he had comprehended were re-incorporated into his body by Sui Renmo.
After the Dao Fruit was perfected, in just three years, he reached the realm of the sixteenth heaven.
His cultivation and conduct have surpassed his previous self.
This also made Sui Renmo feel the beauty of the practice method taught by Zhuang Jiutian.
As if there are no bottlenecks, as long as you can understand the Tao, your Tao practice will grow.
And Sui Renmo also discovered that since he gained Taoism, his understanding was far better than before.
It was as if he had possessed the understanding of a saint in advance.
This is the brilliance of the method created by Zhuang Jiutian.
Developing the ninth grade of Tao seeds allows the monks to possess the powerful understanding that only masters in the saint realm possess in advance.
With strong understanding, he can quickly complete the accumulation of Taoism to reach the heavenly realm.
Greatly shortened, the monk's accumulation speed in the early stage of practice.
Of course, this change is related to Sui Renmo's formation of the ninth-grade Taoist fruit. If his Taoist fruit is not of the highest grade, then his practice in the realm of ascending to heaven will soon encounter a bottleneck. If he steps forward
In the past, I'm afraid it will be like that for the rest of my life.
In fact, the limit of most monks who have developed Tao seeds in the future will stay at the realm of Dengtian, which has thirty-three small levels.
In fact, the Tao practice accumulated after the perfection of the Tao seeds and the thirty-third level of cultivation in the heavenly realm is equivalent to the fifth level of the Tao Palace, the fourth level of the Four Pole, the ninth level of transforming into a dragon, and the ninth level of the immortal in the five secret realms.
level, the twenty-nine levels of immortality, the sum of all the Taoist practices in a total of thirty-six small levels.
It is worth reminding that this refers to Taoism, not combat effectiveness.
Because the practice method founded by Zhuang Jiutian did not pay much attention to the practice of the physical body in the early stage, it greatly reduced the monks' consumption of the essence of heaven and earth.
Although the physical body will also passively strengthen with the growth of Taoism and the number of tribulations overcome, this increase is far less exaggerated than that of practicing the five secret realms.
Unless you practice the accompanying physical training method while growing in Taoism, such as the powerful body training method that Zhuang Jiutian left in the ancient restricted area.
However, precisely because there is no longer the burden of practicing the physical body, the monk's spiritual practice grows extremely fast.
As long as the Tao seed is strong enough, the monk does not need to think about how to break the limits of the physical body before reaching the limit of Taoism that it can endure.
After the Tao seed is formed, the physical body will not affect the monk's Tao practice accumulation.
It can be said that the practice of reaching the heavenly realm is like letting a monk sit on a vertical elevator.
At the same time, it also brings about another problem, that is, the combat effectiveness of monks will be significantly weaker than that of monks of the same level who practice the five secret realms.
There is no need for a correspondingly strong physical body to support each level as in the methods of the Five Great Secret Realms. This is because the methods of the Five Great Secret Realms are to engrave the Tao on the physical body.
This kind of physical body and Taoist movement go hand in hand, so it brings super fighting power.
However, since Zhuang Jiutian created this great method, how could he not have imagined this situation.
In fact, in addition to the method he taught to the outside world, there is another matching method for condensing the immortal body.
However, the method of condensing the immortal body is just like the "Immortality Sutra" practiced by the Skyhorned Ants in the ancient immortal period. Whether it is practiced or not, it has little impact on Taoism.
It just has a great impact on combat effectiveness.
The monk's physical body is like a tool that transforms Taoism into fighting power.
The stronger the physical body, the stronger the combat effectiveness that a monk can output if the Taoism is equivalent.
According to Zhuang Jiutian's method, without specializing in condensing body annihilation, a 100-percent Daoxing can only output one to ten points that cannot be achieved.
Once the immortal body is condensed, 100% Daoxing can achieve the ultimate 100% combat power output.
In fact, there is a misunderstanding about the relationship between Taoism and the physical body.
That is, the monk's ability to explode ten times the fighting power does not mean that his Taoism has suddenly increased tenfold, but that the physical body's outlet for converting Taoism into combat power has suddenly increased tenfold.
This limit is that the combat effectiveness output by the physical body is completely equivalent to that of Taoism. At that time, any Taoism that enhances combat effectiveness will be ineffective, and it is impossible for the monk's combat effectiveness to be improved again.
This is also the reason why after ordinary monks enter the forbidden realm of the gods, even the Nine Secrets will become ineffective.
Therefore, the level of Taoism accumulated by a monk is the key to the potential combat effectiveness of a monk.
Of course, as the Taoism continues to improve during battle, the monk's combat effectiveness will also be reflected in the continuous improvement.
This is also the reason why some monks can still improve their combat effectiveness even though their physical body has reached its limit in battle. It is because of the improvement of Taoism that the combat effectiveness output by the monks has been greatly improved.
You know, the strength of the physical body is difficult to break through in battle under half the circumstances.
Because fighting is not about nourishing and condensing the physical body, but a continuous consumption of the physical body.
Even if there is a mass breakthrough, there must be enough time to replenish the energy so that the physical body after the breakthrough can exert its due power.
This is why after Ye Fan attained the Holy Body, his physical body and Taoism were sufficient, but because his physical body did not replenish enough energy, he could not resist the Supreme Being in the restricted area.
When Ye Fan's physical body has replenished its essence, Tao Xing and the physical body will be able to exert their due fighting power, leaving the restricted area helpless.
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This is the relationship between the physical body and Taoism.
The strength of the physical body is closely related to the external environment of heaven and earth.
The physical bodies of monks who grow up in an environment rich in the essence of heaven and earth are generally stronger than those of monks who grow up in places where the essence of heaven and earth is thin.
However, Taoism will not change due to changes in the environment of heaven and earth.
As long as all the ways of heaven and earth are perfect, then the Tao practices that monks can comprehend will also be perfect.
Although there is currently insufficient energy in the universe, the perfection of the myriad ways of heaven and earth has not been damaged, so the limit of the Taoism that a monk can accumulate is still at the level of the Red Dust Immortal.
However, due to lack of energy, the physical body of the monk appears to be relatively weak.
This problem is much easier to solve than the shortcomings of the Great Way of Heaven and Earth.
If you want to fill up the missing avenues, the degree of difficulty is based on the monks of the Nine Heavens and Ten Earths period. Those who tried to fill up the avenues in foreign lands, except for Emperor Huangtian, no one has succeeded.
But the physical body is weak, but it can be easily repaired. As long as you can break out of the world, change to an environment rich in the essence of heaven and earth, and condense the physical body again.
Of course, this is relative to low-level monks.
High-level monks at the Immortal King realm and above have no obvious shortcomings. Whether it is the physical body, the soul, or the true spirit, they can initially achieve immortality.
When you reach the level of the Immortal Emperor, it doesn't matter whether it's the physical body of the soul or the true spirit.
All became immortal things.
Even if a little or nothing of the three is left, they can return against the will of heaven and rebuild their godless bodies.
There will be no discussion here for now.
As the secret world jointly controlled by the thirteen major forces is about to open, Sui Renmo is also full of confidence.
He is confident that when that day comes, he will be able to elevate his Taoist conduct to a state above the twentieth heaven, which means that his Taoist conduct will be comparable to the late stage of the first heaven of Sendai.
As for combat power, because his physical body has been cultivated to the state of dragon transformation, although he has cultivated himself, he has not lost the strength of his physical body, so his combat power is not weaker than those of the same realm of monks who practice the five secret realms.
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On the contrary, because he has survived more than a dozen thunder tribulations, his physical body has become three points stronger, and he has a feeling that he has a special physique.
Sui Renmo, who was full of confidence, no longer had any doubts about the Taoism taught by Zhuang Jiutian, and the growth rate of Taoism was accelerated by three points.