"Master, your Nine Heavens Realm is still too small. For the Quasi-Emperor, I'm afraid it's not a good place for a battle."
With the recovery of Wan Dao, the situation of Wan Ling Dao competing again emerged.
The competition among monks has always been accompanied by blood and bones, with constant battles and constant disputes.
Although all the ways have revived and all the essence of heaven and earth has returned, it is still far from reaching that level compared to the golden age.
The concentration of essence only does not hinder the monk's progress, and has no special blessing effect.
In addition, there is not enough time for the essence of heaven and earth to return, and the creations (spiritual medicines, Taoist treasures, etc.) produced in various places of creation are generally insufficient, which has led to intensified competition and countless monks have fallen on the road to practice.
Even monks at the level of foundation building such as Lunhai Dao Palace suffered countless casualties.
Disciples of great religions are no exception.
This is true for low-level disciples, so the competition among high-level monks becomes even more serious.
War with astonishing destructive power often occurs.
The originally unstable Nine Heavens Realm has become even more dangerous.
While fishing, I was wandering around in Taixu, watching the God Emperors in the world of mortals, and I discovered this clue.
However, the Zhoutian Star Territory he reshaped did not have this problem.
In the Zhoutian Star Territory, with the revival of ten thousand spirits, in addition to the 365 life main stars, some scattered stars can occasionally support the monks' survival.
"It seems that mixing immortals and mortals is not conducive to the growth of monks."
After being reminded by the God Emperor, Zhuang Jiutian also discovered this problem and sighed directly.
The Nine Heavens Realm is vast and boundless. Not only are there a large number of monks living in it, but there are also countless mortal spirits living in the major heaven regions.
Now it seems that this arrangement is very inappropriate.
Immortals and mortals cohabiting together will cause great harm to mortals.
Once high-level monks end a battle, the aftermath of the battle may cause countless mortals to bleed.
In this case, Zhuang Jiutian no longer hesitated.
Directly use great magic power to dismember the Nine Heavens Realm.
The land that originally belonged to the ancient star of life was re-turned into the ancient star of life, and at the same time, countless stars with thin spiritual energy were created for mortals to live in.
Moreover, Zhuang Jiutian also left a five-color altar on top of those stars.
It can give those highly enlightened people who have achieved little success in cultivation where their energy is insufficient, a chance to continue practicing Taoism.
Moreover, Zhuang Jiutian also divided the ancient stars of life into different levels.
The top ancient life star is the ancient life star that once gave birth to the great emperor.
For example, the earth has the Kunlun Fairy Mountain; the Fusang Star has the Golden Crow Divine Dynasty; the Divine Insect Star has the inheritance of the God-killing Emperor; the Human King Ancient Star has the Human King sitting there; and the newly born Tiandao Ancient Star; the Feathered Ancient Star can also
Returning to the origin; the Heavenly Demon Star, which is extremely friendly to the demon clan, was also created; even the ancient Holy Spirit Star with numerous mineral veins was used by Zhuang Jiutian to use great magic power to arrange one after another source of creation formations on it; and
...
The top stars will not feel restrained at all even if they support the powerful saints.
The secondary life stars are ancient life stars that can support saints.
The next level of life stars is the largest number of ordinary life ancient stars. Because of the thin origin of these stars, it is the pinnacle to be able to become a king on them.
After that, there are the mortal stars with some aura.
Zhuang Jiutian basically moved those monks who practiced the "Immortal Tao Sutra" to those ordinary or mortal stars.
Because the practice of the Immortal Taoist Sutra consumes very little of the essence of heaven and earth, it mainly tests the spiritual realm and Dao understanding of the monks.
In a difficult environment with insufficient spiritual energy, the advantages of this method can be more clearly demonstrated.
Seeing Zhuang Jiutian's move to design the life star level, the God Emperor suddenly said: "Master, the greatness of life lies in creating miracles, not in designing."
One sentence shocked Zhuang Jiutian's heart.
He suddenly realized how stupid it was to artificially divide the star levels and limit the monk levels.
The evolution of heaven and earth lies in randomness, fairness, and unknowns.
And what he did probably went against the heavenly way of doing nothing.
Afterwards, Zhuang Jiutian no longer worked hard to shape the stars of life with distinct levels.
Instead, it randomly shatters the nine heavens and directly smelts them into stars of different sizes.
Then he casually threw them into the sea of stars.
In some places, not a single living ancient star can be seen within dozens of light years.
In some places, there are dozens of living ancient stars within one light-year.
However, Zhuang Jiutian did not give up on them, and he still drew the five-color altar connecting the major life stars one by one.
It will not turn the major life stars into isolated islands in the universe.
It only took Zhuang Jiutian decades to accomplish all of this.
For Zhuang Jiutian, who had already obtained the Taoist Fruit of Immortality, this little time was not worth mentioning at all.
Later, Zhuang Jiutian had more time to see the God Emperor's arrangements for the Zhoutian Star Territory.
Sure enough, the star war in the sky has disappeared, and 365 stars are already moving in the universe according to inexplicable trajectories.
That is the original power of the universe guiding them to stay in the appropriate star field.
"When did you find out?" Zhuang Jiutian asked.
"Forty thousand years ago," the God-Emperor said.
After the orbits of the stars in the sky are artificially interfered with, the created areas on the stars will become fixed, and there will no longer be randomness and unknownness at all.
You must know that randomness and the unknown often represent infinite possibilities, but once the trajectory is fixed, the law of operation of the avenue will also be fixed, and unknown mutations will no longer occur.
The monks living above no longer have the possibility to follow the stars to different areas of the starry sky to see different scenery.
The unknown and randomness are crucial to monks.
Therefore, after the God Emperor discovered that the creation nurtured on those three hundred and sixty-five stars had a fixed trend, he removed the great laws that restricted the movement direction of those ancient stars of life.
Let them be redistributed throughout the universe under the natural evolution of the heaven and earth and the origin of the universe.
Only in this way can diversity and randomness appear.
In fact, in the eyes of the God Emperor, the so-called Fusang Ancient Star of the Golden Crow Clan, the Human King Ancient Star whose bloodline is dominant, and the Overlord Ancient Star whose Overlord Dao suppresses all other paths, are all deformed.
The monks with special blood who grew up in that kind of environment are monks with inherent deficiencies.
It's not that their bloodline and life origin are inherently deficient, but that the foundation of the Dao is inherently deficient. Before the Dao was cut off, the monks living in those places understood that the world and the ten thousand Dao were out of balance.
The balance of all things that monks understand in the early stages of practice is the foundation of the foundation of the great path that can be perfected.
Just as the God Emperor and Zhuang Jiutian were discussing the relationship between the myriad ways of heaven and earth and the ancient stars of life, the major ancient stars of life that had regained their independence all burst into earth-shattering cheers.
The growth of a monk requires time and space.
Rather, the wider the time and space, the greater the space for monks to grow, and the lower the degree of mutual influence between the avenues.
This is also the reason why powerful men at the level of the Great Sage need a separate star field to support them.
The dense distribution of monks will make the avenues of high-level monks become impure due to mutual influence.
Of course, if you can ensure the purity of your own path under the influence of other people's path, it may better reflect the value of involution.
It's just that there are too few people like that.
Being influenced by other people's Taoism is extremely detrimental to the monk's own breakthrough.
Heaven and earth have their own laws of movement.
Before a monk can rival or surpass heaven and earth, it is best not to make self-righteous decisions and modify the rules of heaven and earth.
Otherwise, the consequences will be unpredictable.
Often good intentions can have tragic consequences as time goes by.
As the saying goes: When manpower is limited, heaven and earth are infinite.
Monks, even emperors, are not truly transcendent, they are still just a member of this vast mortal world.
"I don't know the true face of Mount Lu, just because I am in this mountain."
I'm afraid I'm talking about those monks who are struggling to survive in the world of mortals.
Of course, this also includes Zhuang Jiutian.
Zhuang Jiutian's actions surprised Qing Emperor who was far away in Qinglian Territory.
Then, not long after, Qingdi also realized the problem.
Man-made interference in the general environment of heaven, earth and universe will only limit the future of monks.
Just like those strong men who opened up the small world of chaos.
A monk who lives in that small world may not be able to surpass the man who opened up the world.
For example, in the vast ancient world opened up by strong men at the level of Immortal Kings, new Immortal Kings cannot be born. Only by going out and seeing a bigger world can we become stronger.
This is why in the infinite sea, the complete primitive ancient world is particularly precious.
Qing Emperor also restored the Qinglian Domain to its original appearance in the next hundred years.
The universe has become a unified entity again.
Even the hole in the universe has been reduced by three points.
It also made the Emperor a little anxious, fearing another "air force".
Regarding this, Zhuang Jiutian was helpless because the God Emperor actually had a hobby of fishing.
I don’t know who influenced this?
Do you really like fishing, or do you like fishing for "the most invincible fish in the world"?
However, Zhuang Jiutian didn't interfere too much.
He felt it was time to make some plans for his future team.
Being alone is important, but sometimes groups can also play a huge role.
Otherwise, after he leaves this world in the future, he will not even have a trustworthy subordinate, which would be a bit embarrassing.
When Zhuang Jiutian told the God Emperor about this idea, the God Emperor also felt that this was a problem.
You can't always do everything yourself.
Although they can do it, it's not necessary.
It is also a very common thing for some members of the team and some disciples to be around to listen to them.
Even the empress is followed by a group of wild slaves.
Emperor Wushi was alone. After going to the crack world, he also recruited countless subordinates.
Not to mention Emperor Ye Tian who has many masters under his command.
Cultivation can mean being alone, but survival cannot be done alone.
Even monks apply the main survival rules of all spirits.