Chapter 391: The scene of merit transfer in the General Affairs Hall
It is different from Chuan Gong Hall, which is in good order and endures learning Ziyang Dafa under the guidance of the Chuan Gong elders.
The disciples who were imprisoned in the General Affairs Hall seemed a bit messy.
However, a few days later, the higher-ups in the teaching also finalized their arrangements.
In order to prevent leaks, to prevent them from running around, and to prevent them from thinking wildly.
Another elder who had previously observed their performance at Yingxian Peak, after consulting the Master Master and their Uncle Tong, decided to use the skills brought back by Taishang Elder Tong for them to practice.
In fact, the exercises that Elder Tong brought back were the Taoist cultivation methods taught by Zhuang Jiutian.
It is the Dao Cultivation Method that he spread in the Nine Heavens, and has been continuously improved and adapted by dozens of generations of monks. It is finally formed into a Dao Cultivation Method that can lead to the sixth level of spiritual platform.
It was named "Strong Bull Demonic Art" by those monks.
Moreover, the "Strong Bull Demonic Kung Fu" is already very different from the cultivation methods taught by Zhuang Jiutian when he first started teaching.
Of course, the realm is still that realm, but the cultivation methods within each realm have been differentially extended and developed by those monks.
If the cultivation scriptures taught by Zhuang Jiutian are cultivation methods that directly point to the core of the Great Dao, then the "Powerful Bull Demon Kung Fu" brought back by Elder Tong is a packaged and transformed Kung Fu.
For example, in the first level of body refining realm, the practice method created by Zhuang Jiutian is to complete 365 body refining movements.
In the first level of "Mighty Bull Demon Kung Fu", you practice a boxing technique called "Ancient Demon Mang Niu Fist". The attack power of the boxing technique is much more powerful than simple body training movements.
It's like the difference between Wu Qin Xi and Baji Quan. One is for health and the other is for killing enemies, and at the same time, both can exercise the body.
However, the first level of "Strong Bull Demonic Kung Fu", "Ancient Demonic Bull Demon Kung Fu", only involves 217 of the 365 body-training movements.
Of course, 217 movements can also cultivate pure energy and blood power. Moreover, this energy and blood power has a strong characteristic of wild cattle, which is violent and dangerous.
At the same time, it also endows the power of energy and blood with extremely strong attack power. It allows monks in the body refining realm to possess powerful divine power ranging from tens of thousands of kilograms.
However, the 365 movements taught by Zhuang Jiutian will not bring additional strength bonus to the monks. It is as if all the movements are to refine the purest power of Qi and blood.
In terms of attack power, a trace of unnecessary experience is wasted.
Maybe this is the natural evolution of a spiritual practice.
In the early days of creation, they were extremely simple and pointed directly at the core of the avenue, unwilling to add any external force, just like the Mother Sutra.
If at this time, Zhuang Jiutian is allowed to see the full picture of "Strong Ox Demonic Skill".
I'm afraid he will be very happy that the seeds he planted have finally taken root and sprouted.
Although "Strong Ox Demonic Kung Fu" is not yet a perfect Kung Fu, at the first level, it only involves 217 body-training movements.
However, this kind of idea of integrating body training movements and attacking boxing techniques is very rare. This kind of change is the extension and expansion of the Taoist cultivation method.
In the future, there will definitely be a perfect boxing method that can cover all 365 body-training movements and is suitable for the first-level body-training realm.
It can be said that the birth of "Dali Niu Demon Kung Fu" was a great inspiration to Zhuang Jiutian, the monk who created the Taoist practice method.
Just like when Emperor Huang Tian created the secret realm of the physical body, at the beginning, there was only the name of the secret realm, but no specific cultivation techniques.
Zhuang Jiutian is similar. The Taoist practice method he taught is more like the division of specific realms of this practice method, rather than the specific practice methods of each realm.
Now, with the birth of "Dali Niu Demon Kung Fu", it can be said that the time has come for this kind of practice to blossom and bear fruit.
The elder who came to the general affairs hall, Hu Buwei, planned to pass on the "Powerful Bull Demonic Kung Fu".
Elder Hu glanced at everyone in the General Affairs Hall and said calmly: "Based on your previous performance, I will now give you two choices."
Speaking of this, Elder Hu paused intentionally and focused on observing the reactions of some disciples.
For example: After Kang Luo and Wang Daxin heard the news, their eyes showed that it was indeed the case.
For example: Zheng Tie, who had taken the initiative to maintain order in the palace and performed very well, frowned.
For example: Ye Hei and Yue Banxuan, who had been staying in the corner, acted very calmly, as if the matter had nothing to do with them.
But most of the disciples, after Elder Hu paused, began to whisper among themselves and discuss the so-called two options. Because they had never heard anyone talk about this situation.
"Quiet!"
Elder Hu saw signs that the hall was gradually turning into a lively vegetable market, and he immediately exuded the pressure that a monk from the Four Extremes Secret Realm should have.
Although it was the first time to enter the Four Extremes Secret Realm, the powerful aura exuded by Elder Hu was not something that these outer disciples who had not yet opened up the sea of suffering could bear.
Most of the disciples, facing Elder Hu's pressure, sweat broke out on their foreheads. They all looked at Elder Hu on the high platform with fear on their faces, and no longer dared to whisper to each other.
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"The first option is to continue to be an outer disciple after you have opened up the sea of suffering. However, after you have opened up the sea of suffering, you must first serve in the sect's spiritual stone mine for ten years. If you perform well during this period, you can continue to stay.
Cultivate in the outer sect, wait for the life spring to be opened, and then be included in the inner sect. If you do not perform well, you will have to be sent home. If you do not open up the sea of suffering within three years, you will be sent directly to work in the mines for ten years, and then
Then send him home."
"Ah!" A series of exclamations suddenly sounded. The previous rules were not like this. Only the outer disciples who had not opened up the sea of suffering for ten years after entering the school would be sent home.
This chapter is not over yet, please click on the next page to continue reading! Now they just have to be punished if they don't perform well, which is really beyond everyone's ability to accept.
This is a new rule for outer disciples after discussion between the headmaster and the Supreme Elders.
From now on, Ziyang Cult will not support idle people.
Elder Hu ignored the disciples who exclaimed and continued to speak out his second choice.
"The second option is that I have a special book of exercises here. If you choose to practice it, the sect will provide you with ten years of cultivation resources. No matter whether you have completed the practice or not, you will not be punished. If you haven't done it after ten years,
Once you succeed, you will have another chance to choose to practice "Shaoyang Kung" again."
Obviously, these disciples have also become the tools for the higher-ups of Ziyang Sect to test their skills.
Although the senior leaders of the Ziyang Sect have verified the authenticity of the exercises, the different realm divisions and practice methods that are very different from the five secret realms still make the senior leaders of the Ziyang Sect not dare to easily allow the disciples of the sect to practice.
And these disciples, because they need to keep it secret, can just let them verify the authenticity and strength of the exercises.
"Ye Hei, I have a bad feeling." After listening to Elder Hu's words, Yue Banxuan came to Ye Hei and whispered.
Ye Hei did not respond to him, but shook his head at him, signaling him not to speak.
Yue Banxuan's heart suddenly felt awe-inspiring, and then he remained silent and continued to look at Elder Hu on the high platform.
Ye Hei was wondering why Elder Hu taught them different methods of practice.
"Those who choose one stand on the left, those who choose two stand on the right." Just as Ye Hei was thinking about it in his heart, Elder Hu on the high platform spoke again.
"Kang Luo, do you choose one or two?" In the chaotic crowd, Wang Daxin followed Kang Luo closely, as if he would choose whatever Kang Luo chose.
Kang Luo said nothing, but gently pulled Wang Daxin's sleeve, and then walked to the left.
Obviously he has to choose one.
As the deacon of Chuan Gong Hall, his uncle could not make the final decision in major matters, but he could still avoid having to do hard labor.
That's why he would not choose to practice unknown and unfamiliar techniques.
God knows what kind of hidden dangers there are in that kind of exercise.
Ordinary monks must not be arrogant and choose exercises that they are unfamiliar with and have no previous experience in practicing.
Otherwise, if you practice incorrectly, it will be too late to regret it.
God knows what kind of hidden dangers there are in those exercises.
As outer disciples of the Ziyang Sect, they have all experienced introductory knowledge education in orthodox cultivation.
It’s very clear what Elder Hu’s choice two means.
"Senior Brother Zheng, would you choose one or two?" Some beautiful female disciples gathered around Zheng Tie, wanting to ask his opinion.
During the previous mountaineering, Zheng Tie was also a person who had a great chance of reaching the summit, but before he reached the top, he was brought back by the elders.
So in everyone's mind, he is considered a little genius.
"I choose one. Junior sisters, you have worked hard in the mines, why don't you choose two." Zheng Tie kindly reminded the female disciples who were usually a bit spoiled.
"I don't want to go mining in a dirty mine." Those female disciples were really afraid of hardship and finally walked to the right side.
"Pangpang, let's go too." Seeing that most of the disciples were already making decisions, Ye Hei pulled Yue Banxuan to the right.
Around them, most are disciples who are unwilling to endure hardship.
"Are you going to take the risk?" Yue Banxuan didn't understand Ye Hei's choice.
Even if it is the first option, going to the mine to mine is not a very difficult task for the monks who have opened up the sea of suffering.
When working in a mine, you don't actually have to go down to mine every day. As long as you turn in enough spiritual stones every month, you still have a lot of time to practice.
"I trust my intuition." Ye Hei didn't explain too much, but he just had a feeling in his heart that choosing the second option would lead to greater development prospects in the future.
"Then I'll accompany you." As a good brother, Yue Banxuan didn't want to see Ye Hei take risks on his own, just waste ten years. By then, they would not be thirty yet, and everything would still be too late.
Seeing this, Ye Hei gave Yue Banxuan a reassuring look.
His heart has never been so determined, as if he has followed the choice of the road.
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