Chapter 4 Half the same class and half the teacher
Between the vast sea and sky, there are solitary peaks and steep mountains, shrouded in clouds and mist. One hundred and eight mountains circle around and form the image of a blue dragon.
Among them, above the Gen position, there is a magnificent mountain called Nanping Mountain.
A waterfall pours down from Biyun Peak, the main peak of Nanping Mountain, spraying snow and thunder, oscillating in the air, like a jade dragon dancing wildly. It gathers into water flow and goes south along Bailian Peak, Moyan Peak, Panlu Peak, etc., to the seventh peak.
The Purple Mist Peak ends in a square shape and merges into a deep blue lake with a radius of thousands of feet.
It is now three o'clock in the morning, the rising sun is rising, and there are clear lights on the water, which ripples uncertainly. There are faint birds perching deep in the center of the lake, but they are blocked by the vast fog and cannot be seen clearly. There is only intermittent clarity.
The sound of cranes chirping and pecking at the water announces their presence.
Beside the lake is a semi-circular grand Taoist temple, which is dense and quiet. At this time, nearly a hundred figures can be vaguely seen facing the east, sitting cross-legged. Anyone who knows the Taoism deeply can tell at a glance what is happening between heaven and earth.
Extremely subtle changes have occurred. The people in front of them are really impressed by the food, learning from the past and absorbing the new, and refining the essence of heaven and earth.
There is a saying in the "Original Sutra": One qi is destined to bring all things into being.
Since ancient times, the cultivation methods of various schools and sects are like the stars in the sky, innumerable.
However, before you reach the perfect state of practicing Qi and staying in the form - the golden elixir state, taking the spiritual energy of heaven and earth is one of the most important links in your cultivation. The only difference is that the essence of the method is different, and the difference is different.
The "Nine Yuan Shu" practiced by the disciples of Chongxiao Pavilion of the Yue Heng Sect after passing the "Four Tempering Levels" evolved from the fundamental classic "Psychic Manifestation True Shape Diagram" that directly points to the great road. It can be called the realm of true energy.
The most perfect way to practice.
Those who practice this technique are required to take one yuan of energy every fourteen days, when the morning sun rises, and slowly refine it within these fourteen days. If it passes the test, it will be a wheel. After fourteen days, it will change according to the birth and restraint.
, the order of yin and yang and the five elements, refining the second source of vitality. If there is a deviation in the understanding of Taoism, or the state of mind is confused, or the qi movement cannot be sustained, it will take an extra fourteen days to start over. Wait.
The number of heavenly stems is repeated one by one, lasting one hundred and forty days, and the ten rotating wheels are continuous from beginning to end, which can break through the realm of the first level of true energy.
If every step is taken without making mistakes, it will take three years and six months for a practitioner who has passed the "Four Tempering Mortal Passes" and embarked on the path of immortality for the first time to complete the ninth level of true energy and prepare to attack the spiritual world.
This kind of genius who enters the spiritual form as quickly as possible is also known as the "little free state" monk.
The fewer failed rounds, it naturally means that the Taoism is purer and the understanding is more thorough. The foundation will be better after breaking through the spiritual realm.
The disciples of Chongxiao Pavilion have outstanding spiritual roots and extraordinary understanding. It is certainly not difficult to understand the Taoism of the "Nine Yuanshu". Moreover, even if there are imperfections in the understanding of Taoism, as long as they work hard, they can probably do it.
Barely breaking through. Therefore, most disciples only occasionally suffer small setbacks in a limited number of wheels.
From ancient times to the present, sixty-seven out of ten disciples of Chongxiao Pavilion have been able to control the number of failed attempts at rebuilding within twelve times and complete the ninth level of Qi practice in less than four years. Even if they occasionally suffer more setbacks
Even though no more than one-third of the rounds failed, it took five years to complete the process. As for those outstanding people who are invincible and complete their practice in the "small state of freedom", it is not uncommon.
Half an hour later, the sky was far away, reflecting on the left and right, and with the distant sound of "dang" bells echoing throughout the valley, all the disciples woke up from their trance, indicating that today's practice time was over.
All the figures in the dojo stood tall, moving from stillness to movement, and were scattered in an orderly manner. However, they were still wandering around the dojo and did not leave.
According to the past, when the time for practice comes, all the disciples will go their own way. Either rush back to the cave to practice, or delve into the Taoist books and exchange experiences, or walk around the mountains and rivers to cultivate the Taoist heart. Or even get together in twos and threes with close friends.
, to connect with each other. But for some unknown reason today, everyone only walked around in the vicinity, but did not leave the scope of the dojo.
After a while, the people in the dojo gradually separated and divided into two groups.
About twenty people gathered together in a scattered group. This group of people seemed to be under the age of ten. There were men and women, scattered sparsely. Some greeted each other and chatted, some were silent and independent, and some were strolling leisurely. The numbers on the side
Among the silhouettes, there was a majestic figure in the middle, tall in stature but cautious in demeanor. He stood out among the group of people. Except for two people not far away who seemed to be talking to each other, the others followed him intentionally or unintentionally when walking.
He walked away from me, keeping a respectful distance.
Although this group of people seems to interact frequently on the surface, it gives people a strange feeling, as if each person is like a mountain in the scroll, forming a towering individual, maintaining a relationship with others other than themselves.
Vast distance.
The other group of people was slightly larger, about thirty people, and their faces were obviously more youthful, about sixteen or seventeen years old. I saw more than ten of them forming a semicircle, with one person standing in the middle. There were more than ten people.
They stood around in twos and threes, staring at the small circle. It looked a bit like listening to storytelling in a teahouse, but the "storyteller" in the middle was too young. He was a handsome, handsome young man with a distinguished appearance.
.
I only heard a voice saying: "Senior Brother, please give me some advice: Brother, when I perform the exercises, no matter which wheel I turn, for the first three days, my Taoist mind will be clear and I will forget both things and myself; for the next three days, I will be indifferent and silent, unable to achieve perfection; for the next three days, I will be disturbed by external conditions and internal disturbances."
, was full of uncertainty; in the last two days, my mind wandered for thousands of miles, and it was difficult to return to calmness. Although I was lucky enough to break through the barrier many times, it was ultimately a sign that the Taoism was deviated. If this continues, I may fall at any barrier. I hope my senior brother can give me some advice.
I."
The speaker was a young man in a plain robe with clear features and a straight nose. This man had a very good face. If he walked in the city, I don’t know how many young girls would fall in love with him. But when he spoke, his voice seemed soft and tender.
Still childish.
At the moment he was standing in the inner circle, the person he called "Senior Brother Gui" was obviously the young man in the middle of the crowd.
Senior Brother Na Gui laughed when he heard this and said: "It doesn't matter. Junior Brother Mo understands the principle of hiding the void and guarding the void when performing kung fu. It's just that he used too much force and violated the taboo of going too far and not doing enough. You must know that the true meaning flows without interruption. Knowing but not guarding is kung fu."
.The law that is lawless is the true law; the emptiness that is not empty is called the vacuum. If the intention is too much, keeping the emptiness will become clumsiness. If you understand this important purpose, you will definitely be able to carry it out from beginning to end without hindrance."
"Junior Brother Mo" looked grateful, bowed his hands and stopped talking. He was obviously thinking slowly.
Another young man with a tall figure and a fair complexion asked: "Excuse me, Brother Gui. For the fourteenth day from today, I will practice the Geng Jin Lun technique at the seventh level of the True Qi Realm. In the past, the fourth and fifth level
, when reaching the sixth level, I have to strengthen my mind every time and muster my unparalleled energy to break through this level. I ask myself that my mind is correct, but I don’t know why it feels increasingly difficult to break through each time. If I don’t find the crux,
I’m afraid we may not be able to pass smoothly this time.”
This time, "Senior Brother Gui" hadn't spoken yet, and a lazy voice said: "You may not be able to pass the test smoothly, but you will definitely not be able to pass the test. In February this year, your sixth level of Gengjin wheel turned to the fourteenth day and night before you narrowly succeeded.
, who doesn’t know? If it is true that each level is getting more and more difficult, are you 10% sure that you can succeed this time?" After saying this, there was a chuckle from the audience.
The person who spoke was a round-faced boy with a relaxed attitude, gently playing with the jade pendant in his hand.
The white-faced boy who asked the question didn't seem angry when he heard his sarcasm. He just smiled in response. It was obvious that they had a good relationship, and it was not really a mean word, but just a sarcastic fight between bad friends. From the beginning to the end, the white-faced boy could not take his eyes away.
He looked at Senior Brother Gui who was surrounded by everyone.
Senior brother Gui lowered his head and thought for a moment, and said: "Geng gold brings evil spirits, and strength is the most important. Junior brother Ning greeted it with a vigorous spirit, which is a good idea. But the law is not to be sought outside, and the way is not far away from people; take things from a distance, and take things close by.
Take all the bodies. The so-called vigor is to meditate silently, realize a little bit of vigor in one's own spiritual nature, and enrich and strengthen it. If you just go forward bravely, I am afraid that the name may be inconsistent with the reality."
This white-faced young man was obviously "Junior Brother Ning". He seemed a little stunned after hearing this, as if the answer was quite unexpected.
After Junior Brother Mo and Junior Brother Ning, people continued to ask questions to "Senior Brother Gui" who was surrounded in the middle. The questions asked were all kinds of difficult questions in cultivation. Senior Brother Gui did not reject anyone who came, and solved the doubts one by one.
There is something suffocating. If everyone who is not present calls him "senior brother", this scene will inevitably make people think that it is a gathering of teachers and students to preach and practice.
Suddenly, a clear and sweet voice said: "Senior Brother Wu Jiu, my waist and legs are sore, I feel dizzy, and my eyes are shooting up. What do you think I did wrong in practicing the "Nine Yuan Book"?"
"My waist and legs are sore and weak, I'm dizzy..." Gui Wujiu pondered for a moment, then came back to his senses, raised his head and said with a smile: "Junior Sister Xie has been able to pass the test without any disadvantages. Naturally, she won't make mistakes in practicing the "Nine Yuan Book"
"I am afraid that the junior sister has not understood the chapter "If you have enough food and clothing, you will know the etiquette" in "The Book of Food and Food". I must have been bored and had no one to play with, so I came to the senior brother to make unreasonable troubles." After saying this, everyone was laughing.
The person who asked the question seemed to be a young girl with crescent-shaped eyebrows and an elegant beard. She was dressed in black, but she couldn't hold back the aura of eagerness all over her body. She rolled her eyes and said softly: "Senior Brother, what's going on in your mouth?"
That's really mean. Junior sister, I just saw that Senior Brother Gui seems to be a little absent-minded today, so I just made a little joke."
Speaking of which, Gui Wujiu is considered a strange person in the eyes of the disciples of Chongxiao Pavilion.
Once a disciple of Chongxiao Pavilion enters the realm, after four years of "Quenching the Ordinary", and at most five years of passing the ninth level of Zhenqi, he will definitely be able to advance to the spiritual form, and be ready to compete in the "True Yuan Selection Conference" to compete for the position of the true disciple.
And this is not to blame. Before entering Chongxiao Pavilion, he broke through the "Four Tempering Mortal Levels" due to unexpected opportunities, and was four years ahead of others at the starting line. However, he continued to waste ten years in the True Qi Realm.
After two years, it seems that he has not yet broken through. Among the group of fellow disciples who entered the pavilion at the same time as him, the slowest ones have already left for three years.
After practicing "Jiu Yuan Shu" for twelve years, it broke the record of 360,000 years since the establishment of the Yue Heng Sect.