typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 21: No Name on the List, Sequence Mystery

Gui Wujiu's two five-color smoke, judging from their appearance, may not be the most superior Shinto technique; but Fengyuan and Meiji did not dare to neglect, and each used their own methods to deal with them.

Fengyuan pushed his palm, and there seemed to be no fluctuation of mana at all, and there was no sound, light or any other concrete phenomena. However, Gui Wujiu's smoke approached and split into two pieces, several from both sides of Fengyuan's body.

Ten feet away, swinging far away.

At the moment when the smoke dispersed, Fengyuan's method suddenly appeared impressive. The magic he cast was probably a completely transparent sharp blade, more than ten feet high and two to three feet wide, crystal clear, and in a flash

Passed away. This blade remained motionless and had a very magnificent appearance. Although it was only used for defense and to divide the incoming energy, its appearance was brilliant and extraordinary, far superior to the five-color smoke coming from Gui Wujiu.

.

The method used by Meiji was more simple. A stream of smoke that was half gray and half white came out of his sleeves. It mixed with the smoke coming from Gui Wujiu, mixed together, and finally died together.

In the end, there was not a trace of smoke left by both parties, which was just right, but also reflected the exquisite side of Meiji's work.

Once the three of them met, something striking immediately caught Gui Wujiu's eye.

Fengyuan and Meiji's most eye-catching decorations before - the jade flute and guzheng - moved quietly to the feet of the two of them, as if they were transportation tools.

If we say that these two treasures are essentially flying treasures, that is not entirely true.

Because of the jade flute and the guzheng, Fengyuan and Meiji were surrounded by more than a hundred feet, and there seemed to be a strange atmosphere, which faintly turned into a boundary and a heavenly gate, forming a cage of its own. It was also like a cage of its own.

A dense network isolates the inside and outside.

It seems that all the methods used by Fengyuan and Meiji came from that "region" and have nothing to do with this world, or even the world of Ziwei.

The three things merged and confirmed each other in my mind, and an idea came to my mind in an instant.

The first and most intuitive feeling is that the "field" created by the jade flute and guzheng seems to have similar characteristics to Jiang Minyi's "Martial Arts Yuan Yuan", but the nature is different.

When the "Thirty-six Sons Picture" first appeared, Gui Wujiu had a slight suspicion after taking a quick look at it. It seemed that no one in the picture could fit the atmosphere of the Demon Sect very well. He

My old acquaintance Mo Tianqing, the sage son of the Luoquan Sect with outstanding scheming skills, was not among them.

The two people I saw today, Toyobuchi and Meiji, judged with a clear eye, that they were ranked between twenty-five and thirty-six in the scroll, and there was no problem; but in comparison, they were also not on the list.

The lack of blame leads to the conclusion that although demons and monsters were present in the past, this time there is not a single demonic monk in the thirty-six sub-pictures.

The "domain" created by Fengyuan and Meiji's jade flute and guzheng magic weapon is the same as Jiang Minyi's "Martial Arts Yuanyu". It is also a "method" that can make one's family independent from the Ziwei world's Qi machine and become popular.

"Outside". This is also the reason why it can avoid calculation.

But what we can see in front of us is that this "magic realm" has one more advantage over Jiang Minyi's "martial arts realm": that is, the two people's magical powers can pass through the "realm" barrier and be effective outside. Therefore, fighting and fighting

They are no different from ordinary people, but they do not have to be dragged from the outside world into the "domain".

Although Gui Wujiu planned quickly in his mind, he was determined to strike without delay. Two streams of blazing flames transformed into the shape of flying birds, flapped their wings, and pecked at the tops of Fengyuan and Meiji's heads.

Toyobuchi and Meiji also cheered up. One moved his energy and manifested into a cloth bag; the other stretched out his finger to draw a circle, and a circle appeared. Each used their own means to deal with the problem.

After fighting for about a quarter of an hour, Fengyuan and Meiji looked at Gui Wujiu, and their eyes gradually became a little unkind.

At the beginning, Gui Wujiu was the first to show off his pure Qi abilities that exceeded their expectations. Toyobuchi and Meiji have never thought that there would be someone better than them in terms of the purity and sublimeness of their martial arts.

As the first-class direct descendants of the Nianhua Sect, the two of them are also people of very good character. Although they are not timid, they always unconsciously use a bit of caution when taking action, focusing on defense first.

However, after going back and forth with dozens of methods, the two of them suddenly realized that the magical power used by this "Gui Wu Guo" was actually a bit too crude.

Even though the changes may seem complicated and intimidating to outsiders, how could it be hidden from the eyes and ears of Fengyuan and Meiji?

Dozens of moves were made, nothing more than the most basic magical powers such as metal, wood, water, fire, earth, wind, and thunder. Not only is the meaning very simple, but the scale of the power is not outstanding. It is just relying on the subtle luck of blamelessness.

, only when it becomes familiar and fluent can it show some value.

If another person had resorted to such a method, Fengyuan and Meiji would definitely not look at it.

Gui Wujiu appears to be ordinary on the surface. The methods he uses are indeed not his own mature supernatural powers, but scattered methods in the "True Shape Diagram of Psychic Manifestation" - derived from several parts of the so-called "Three Thousand Methods"

Taoism is the same.

The reason why Gui Wujiu is extremely confident in passing the "Chasing Shadows and Forms" is because he can feel that his practice of the procedures in the "Psychic Manifestation True Form Diagram" coincides with the mystery. The only way is to practice it repeatedly.

Only by knowing your mind and finally seizing the opportunity can you "complete the method" and "break the barrier" into one.

As of today, Gui Wujiu has cultivated 2,900 methods from the three thousand in the "True Shape Diagram of Psychic Manifestation".

Among them, in the "Niyu Xuanshi", you can practice a method every ten days. The whole process is smooth and smooth, just like going through the motions, clean and neat. Thirty-six years, a total of 1,200 achievements have been made.

Ninety-six Dharma.

Before he obtained the "Niyu Xuanshi", Gui Wujiu had accomplished thirty-two methods during his several years of practice; after obtaining the "Niyu Xuanshi", he had accomplished another seventy-two methods in seven years. Golden elixir

One thousand four hundred Dharma doors to the Nascent Soul realm are all gathered here.

On that day when Gui Wujiu and Yun Guihai were playing cards with Nanmen Qian and others, it was when he quietly refined the fourteen hundredth method. At that time, he used that method for

Cheating at cards is just a matter of no one among the three players noticing the difference.

The moment he achieved the magic formula, Gui Wujiu recalled the past and a sense of enlightenment arose in his heart.

In the stage of cultivation when the spiritual realm is impacting the golden elixir, Gui Wujiu originally regarded "obtaining one thousand five hundred dharma" as one of the goals of Taoism perfection.

But the result was unexpected. When it was finally completed, I realized that everything was natural and fell into place. It seemed that my work had reached a certain level, and I had completely mastered the 1,500 Dharma in the spiritual realm.

It's not an unprecedented feat.

In the golden elixir realm, especially when practicing in the "Niyu Xuanshi", adhering to the purpose of "Taoist skills are necessary", Gui Wujiu refined a series of basic Taoist skills without encountering too much suffering.

An inexplicable intuition arose in his consciousness, and his skills reached the level of a first-grade golden elixir. No matter how you practice at will, the first 1,400 methods are as easy as eating and drinking.

The sages of the Yue Heng Sect in the past dynasties stopped at most 2931 methods. The real difficulty is the last 31 methods, not the previous 2900 methods.

Sure enough, at the moment of the 1,400th method, Gui Wujiu had a feeling in his heart as promised: if the last one hundred methods were practiced blindly, even if it took ten years or eight years, they might not be able to become one method.

It was at the moment when this idea arose that the news that the little blacksmith had completed the refining of the perfect "Swallowing Twin Beads" reached his ears. It seemed that there was God's will in the dark, and it was time to be still and think about it.

Over the past 360,000 years, among the sages of the Yue Heng Sect, there have been at least dozens of people who were able to achieve first-grade golden elixirs; however, including the Fifth Patriarch, they could only achieve at most thirty-one of the last hundred methods;

With Tianzong's talent, only twenty-seven methods have been accomplished in the end. After careful counting, no one has reached more than one-third of the progress.

It is far from perfect.

But I am not to blame but I am not afraid.

Gui Wujiu always firmly believes that he is on the right path; there is an opportunity waiting for him ahead.

There is a past incident in this.

Before entering the "Niyu Xuanshi", and even during the first ten years or so of practicing in the "Niyu Xuanshi", Gui Wujiu selected magic formulas to practice every ten days, picking them at will.

But after more than ten years, I don’t know whether it is because the path of Gui Wu Guo is really wonderful, or because the secret method of "Heaven and Man establish the roots of the earth" feeds back practice, or because the "True Treasure Golden Pill" integrated with the whole pearl shines brightly for three thousand people all the time.

Are the seeds of supernatural powers and the heart seal of "Nothing is to blame" different from others through training of one's own spiritual consciousness and mind, or a combination of the above reasons——

At the beginning of practicing a certain method, Gui Wujiu would occasionally have the thought that this method should not be practiced.

Whenever this thought arises, I don’t blame myself and don’t force myself to do anything. I immediately try to practice another method.

As time went on, this mental warning sign became more frequent, and sometimes even changed two or three times in a row. It was not until I chose a "suitable" magical seed for cultivation that this thought could calm down.

This leads to a strange consequence:

The 2,900 Dharma methods that Gui Wujiu has accomplished so far are all "carefully selected" from somewhere!

As for the purpose of this kind of selection, it can only be verified in the subsequent "conditional method" induction.

After fighting for a while, Fengyuan and Meiji seemed a little impatient. They no longer had the previous cautious attitude, but were actively planning a counterattack.

But he saw Fengyuan half-opening his robe. Inside the sleeve, there was originally a hazy shadow of the painter. At this time, after Fengyuan used the incantation, the shadow immediately came to life, and a black

The demonic shadow revealed that it stretched out its head, neck and half of its body from the robe, opened its mouth and spit out, spiritual energy surged like a tide, and a tragic wind blew!

Although the divine channel arts in the world are ever-changing, the more powerful ones will inevitably start a little slower, and the ones that spread over a vast area will be difficult to specialize in. This is the normal state of Taoism.

But Fengyuan's ghostly spirit wind has such a large range that it is unavoidable. Let alone mentioning it for the time being, the speed of its activation is no less than that of spikes, cones, and needle-shaped sharp weapons. It is all-encompassing and powerful. It is simply

He was extremely powerful. Anyone with less skill would surely lose his life in response to this blow.

This is Fengyuan's magical power to suppress the bottom of the box.

Gui Wujiu also had warning signs in his heart.

At this time, if Gui Wujiu takes out his two swords in time and uses all the essence of the "Lu Chen" sword to meet them, it will not be difficult to resist them.

But when his soul climbed to the limit, Gui Wujiu felt as if a drop of water fell in his heart, and there was a crisp "ding dong" sound.

My heart was shocked: my opportunity had arrived.

At this critical moment, Gui Wujiu closed his eyes and climbed to the extreme in spirit. Under the circulation of Qi, a looming crystal ball seemed to be formed around his body.




This chapter has been completed!
Previous Bookshelf directory Bookmark Next