Chapter 81: The merits of the battle, the one who listens
Just as Qin Menglin said, after the trial in the Yin Yang Cave, Gui Wujia's road of sprint has temporarily put a comma, and has returned to the tortuous rhythm of the monks: "A few days in the mountains, a thousand years have passed in the world."
middle.
Suddenly twelve years have passed.
The supplement of cultivation beyond the Taoist line is based on the line that will first "lower down" and then "ascend" a hundred years later. Gui Wujiu's twelve years of hard training are more based on the fighting method rather than the hard work of meditation.
In all things, be patient with the enemy. He has already made preparations for Yu Gucheng and Yu Li to come back to disrupt the situation when the "Pure and Turbid Xuanxiang" appears.
With Qin Menglin as an equally matched opponent in Taoism, the two deduced and sorted out the actual combat methods in various sects and refined them step by step.
The use of magic weapons between life and death is not the same as the differences in fighting, and they can also be corrected and repaired separately.
There are only four types of methods that are not found in competitions and competitions, but can shine in actual combat.
The first one is composed of the puppet "Xie Yuzhen", the heavenly sacrificial weapon "Gui Xu", and the Yue Heng Zong's true messenger. It is a magical channel technique that improves the offensive and defensive power of the army. Now that Gui Wujiu's identity has been revealed, the Yue Heng Zong Zhen
The herald's talisman can naturally be retrieved and used without any need to cover it.
These methods are no different from upright teachers, and there is very little to write about. "Guixu" may have the effect of a surprise weapon when it first appears, but once it is revealed, others will know that you have a very good defense.
Means, the purpose of this treasure is nothing more than that of a regular soldier.
The second is a type of secret trump card that temporarily surpasses one's own skill, such as the Tianxuan Shangzhen magic hidden in the "Yunzhongzhenger" seal, and the method of temporarily trapping the enemy for a moment in the Xuanji Dinghua furnace. These methods should be used as a last resort.
In addition, there are not many places for ink.
The third and fourth types of fighting methods are those that really delve into changes, exert a lot of effort and make great progress.
The third fighting method is the idea that Gui Wujiu has high hopes for. It relies on the combination of "swallowing the twin beads" and "recovering lost letters" to repeatedly teleport within a certain situation, disappearing and appearing.
Fundamental - After the perfect "Swallowing the Twin Beads" was sacrificed, its traces could be concealed even by Tianxuan Shangzhen, the most clever and unprovoked. If they meet on a narrow road, Gui Wujiao is confident that even if he meets Yu Gucheng's level
The opponent is not easy to deal with either.
However, there is always one worry in Gui Wu Guo's heart, that is, this technique will achieve success as soon as it is used. If someone with a delicate mind and an unchanging person secretly guesses the secret of this technique, then the magical effect of this technique will be greatly reduced.
.
This is not to blame and I have benefited a lot from Qin Menglin.
Many techniques in the Yin and Yang Dao are extremely capable of producing unpredictable, illusory and real effects. They can change places during a battle, as if ghosts are drifting. Comparing carefully, it is very similar to Gui Wujiu's "swallowing the twin beads" tactics.
.When he was fighting Gui Wujiu in the Yin Yang Cave Heaven, Qin Menglin felt that these methods were not enough to achieve merit, so he did not use them.
However, this wonderful technique is no less than a treasure for Gui Wujiu. It only takes a quarter of an hour to practice it; but Gui Wujiu and Qin Menglin spend half an hour every day to refine this technique.
It was mixed with the tactic of "swallowing the Twin Pearls". It took three years, and finally reached the point where it was difficult to distinguish between true and false in many aspects.
Gui Wujiu was confident in his heart. Even if he met an opponent whose insight was comparable to that of Xun Shen, he would never think that the truly crucial ability to travel through space must be based on external objects that had been planted in advance. As long as it was not a powerful monk.
Watching the battle from the sidelines, this method of fighting can be regarded as invincible.
As for the last method, it is the unique method of Gui Wujiu and Qin Menglin. Both sides have their own advantages.
The true treasure of Gui Wu Guo's life is the shedding of the whole pearl.
This true treasure of life needs to be gradually exercised as the spiritual practice of the Taoist improves. Each time the spiritual practice advances to a level.
Due to the special situation of blamelessness, the second, third, and fourth layers of the golden elixir are microscopically seamless, the true self is not dual, and the subtle changes of embracing oneness have already been completed, and the Taoism has been improved, but it has always been stuck at the first level of "perfection and self-sufficiency". Therefore, it
Before the birth of the true treasure was born, it was suddenly understood in one breath and passed through four levels. It is clear that there is no blame for the changes in the true treasure within three hundred miles;
Qin Menglin, who was already in the process, was a little inferior. The two of them had been practicing this method for a long time, and finally they further discovered the magical uses of this true treasure to an incomparable degree.
In particular, the various means of attacking the enemy from a distance with the flying sword magic weapon, and the specially cultivated interference secret techniques, are completely useless against the two's own magic weapons, and they are even more of a means that should have been prepared long ago.
In addition to these four methods, there is another thing worth noting, that is, at the critical moment of life and death, if the Nascent Soul escapes from the body and is not to blame, Qin Menglin and his body will still have the equivalent of a golden elixir.
Extreme cultivation level. A sudden attack, which can be regarded as a surprise weapon. The thinking and borrowing of this matter are not to blame, Qin Menglin also made in-depth deductions.
In addition to the huge benefit of not being blamed, Qin Menglin also benefited a lot.
During the battle in the Yin-Yang Cave, Gui Wu already realized that at that time, "Ruan Wenqin" was a little stiff in controlling the "Heart Formation Spiritual Eyes".
Fortunately, although this battle is taking place in full view of the public, the battle between the calculation power of the "Heart Array Spiritual Eyes" and the power of foreknowledge of the "Golden Flower, Jade Body and Mysterious Bead Magic" is hidden in the void. Even the onlookers
From the perspective of the "Zhenhong Erxiang Instrument", there is no mystery at all.
Seven years ago, Gui Wujiu put a lot of thought into this.
Yao Chunshangzhen's divine eye can grow to a level no less than Duanmu Lin's "Tianjian" magical power. Half of it is a blood-born heavenly gift, and the other half cannot erase the merits of Jiangli Zong's careful cultivation. Jiangli Zong's spiritual power
The collection and study of magical powers, as well as the acquired methods of interpretation and practice, can be said to be magnificent and penetrate to an extraordinary level. Even the ancestral family of the Holy Religion cannot compare with it in terms of this lineage of methods.
Gui Wujiu paid a personal visit to Jiangli Zong and obtained a large number of magical powers that could be used for reference.
Supplemented by the secret method of Yin and Yang Tao and Qin Menglin's deep foundation, it was finally smelted into a magical power. In terms of its appearance and appearance, it is completely driven by the "Spiritual Eye"; in terms of its power, it is no less than the inheritance of bloodline talent.
After seven years of hard work, in addition to helping Gui Wujiu to confirm Taoism, the content of Qin Menglin's solo practice was to hone this magical power.
The ultimate achievement of this magical power can be said to be at the same level as other methods such as "clearing the mind and clearing the mind" and "retrograde equilibrium", with only a slight difference at most.
Because he is good at using the power of the five elements, he was given a name, known as the "Five Wheels Bright Eyes".
Gui Wugui asked himself, if he had fought with this technique without knowing it, he would have only regarded it as one of the opponent's killing moves. He would never have thought that this "Five-round Bright Eyes" of Lao Shizi was just a concealment
The power of "Heart Formation Spiritual Eyes" is just a suspicion!
But when the "suspicious soldiers" are no less powerful than the "regular soldiers", then even the most cunning commander will inevitably fall into the trap.
The power of the two peerless figures of Gui and Qin combined with their dual cultivation is shown here. Whatever creativity and methods both sides have, they must be able to hide it from the other side in order to be considered successful!
At first, Gui Wujiu mentioned this matter to Qin Menglin, but he only urged her to think of some ways to cover up the irregularities in the "Heart Array Spiritual Eyes". However, after several attempts, he found that if he wanted to hide it from Gui Wujiu, he could use some ordinary tricks. It is really difficult for an opponent of Wu Jiu's level to defeat him. He will go deeper step by step and eventually go to war.
…
The thirty-sixth realm of the Holy Ancestral Court, the northwest edge of the Yuanhua realm.
This is the limit of the power of the ancestral court of the Holy Cult. It is roughly between the "inner wasteland" and the "outer wasteland". It has not yet been completely included in the Shinto system, so it is close to twenty or thirty monastic forces.
Among these dozens of forces, headed by a wolf clan named "Gu Zhui", there are no fewer than ten people in the clan who claim to be in the demon king realm. In addition to those races that are famous in the world and ranked among the top-notch races, Looking at any region, it can be regarded as one of the most powerful forces. It is said that the true nature of this clan is that they have six-legged wolf bodies and are good at changing things. Although they are descendants of the wolf clan, they are not as ferocious as the wolf clan is accustomed to, but are cunning and cunning. Fox, it is good to walk around the world incarnate.
The next closest are two humane sects that have long since declined. It is said that the Tianxuan realm existed in the history of the sects, but I don’t know whether it is true or not. If this is true, they can barely be said to be ancient "Tao sects". The legacy of the "hidden sect" is over.
Pingyuan Town, Qingfeng Inn.
At this time, Wei Shao, the manager of Qingfeng Inn, looked very nervous and complained secretly.
Looking around, at a table in the northeast corner above the main hall, there is a young man in white clothes but with a burly figure and stubble. Beside him, there are dozens of wine jars surrounding the table. He is in a crazy mood, drinking alone. The guests around him , they all trembled and avoided, leaving two circles of open space.
Most of the people in this market town are descendants of monks, and the owner of the Qingfeng Inn also has a foundation-building level of cultivation.
The drunken young man in front of him who gave Wei Shao a severe headache was none other than Le Bobo, the second direct descendant of the "Gu Zhui" clan.
This person is similar to the other members of the Guzhui clan. He loves to play with the tricks of the world by changing his appearance. He often goes out to the countryside drunkenly, not just once or twice. If we met him in the past, if we had some winks and good hospitality, we could even get him easily. Get some benefits.
Le Bobo is an expert in the Nascent Soul Realm, and Wei Shao is just a foundation-building monk. Naturally, he cannot see his magical powers. But it is a pity that Le Bobo's demeanor and speech style are too obvious. Once they are familiar with each other, they can easily catch him. Live in the hole.
But everything has advantages and disadvantages. Although the "Gu Zhui" clan is usually very talkative, if their minds are unbalanced and their emotions are not guarded, then they will be more ferocious and arrogant than the ordinary wolf clan. In front of him, Lebobo's eyes are hidden. Bloodshot, muddy, and sometimes ferocious mouth, obviously something bad is going on.
I don't know what happened to him that aroused his emotions.
If a demon cultivator in the Nascent Soul Realm went on a rampage, killing people and cannibalizing people, it was a common thing, and I don’t know how many lives would have been taken.
But both Wei Shao, the shopkeeper, and the customers who entered the store rashly were on pins and needles, but on the surface they had to pretend that nothing happened. At most, they sat farther away from each other. But they must not turn around and escape. The consequences of careless actions will be as follows. The lesson is not far away.
While Wei Shao was suffering in his heart, praying to gods and Buddhas, praying that the god of plague would leave quickly, he felt a trance in front of the door.
Another guest came in.
This is a young woman dressed in coarse white clothes. She looks to be in her twenties. Her hair is two feet long. Her appearance is bright but not gorgeous. She is separated from all outsiders, like a beautiful green mountain standing in the distance.
The young woman glanced at Le Bob, with a strange light in her eyes. She walked in slowly and sat down on the adjacent side of the table.
Wei Shao lamented in his heart, secretly thinking that such an extraordinary woman didn't know much about people. He couldn't help but close his eyes slightly, as if he couldn't bear to see such a beauty, and she would become blood food in Le Bob's mouth in the blink of an eye.
Le Bobo was half-conscious, and when he saw someone approaching without telling him, he became furious.
He grabbed it with his backhand, and green awns appeared on his five fingers, which were about a foot long, and he grabbed the woman in coarse clothes to her chest.
If this attack was successful, the woman in coarse clothes would be disemboweled and her heart, liver, intestines and lungs would be taken out and served with wine.
next moment……
Le Bobo's body froze for a moment, as if he was not sitting still.
But the woman in coarse clothes was still sitting quietly nearby.
The woman in rough clothes did not escape.
Lebobo didn't feel the methods of the other party's cultivator, and seemed not to feel the resistance of using mana to resist at all; as for the collision and rebound, there was no way to talk about it. It was as if he had caught him in rage, and the demon clan's true power had
Waishuo, its prosperity is booming, its death is also sudden, and it disappears in such a very strange way.
Le Bobo seemed to suddenly wake up a little, and the red light in his eyes gradually faded away, leaving a trace of confusion and curiosity.
But if I think about it with my heart, I feel that my mind is blank and a little painful.
The woman in rough clothes did not get angry, she just smiled and said: "With such a strong foundation, how can we lose our Taoist heart? There must be a story in it, why don't you share it with me?"
Le Bob was stunned, thinking about the past, and felt even more pain in his heart. Then he said angrily: "Why should I tell you?"
The woman in rough clothes smiled more and more sincerely, and said calmly: "You can also choose not to say anything. However, in the life of a monk, apart from one's own efforts, every small choice will determine the direction of one's destiny. Sincerely
In my heart, think it over clearly before making a decision."
There seemed to be bursts of mysterious and mysterious magic power in her words, and Lebobo suddenly felt a sense of clarity in his mind, and said in a trance: "Okay, I'll say it."