"This is a natural one. With the size of Gui Guo's equipment, the possibility of making it is very high."
"But the benefits he gained are immeasurable."
"My gains are no less than his; no, to be precise, Chenyang Jianshan's gains are better than his. Therefore, this move is a forehand."
The short-haired middle-aged man and Xuanyuan Huai asked and answered questions.
After each moved a piece on the chessboard, the short-haired middle-aged man said: "Do you think the seven conjectures I have made, if I really find the answer today at the blame-free place, which one will be fulfilled?"
The forward reasoning cannot be exhausted; the reverse reasoning cannot be exhausted.
Regarding this point, middle-aged men with short hair are more than just conjectures.
The way of magical power is the purest way of swordsmanship. Even if the pure method of three-question deduction cannot cover everything, by combining various judgment methods and judgments, it can be summarized, not the other way around.
It’s just that Chenyang Jianshan hasn’t done it yet.
The conclusion that Chenyang Jianshan's eight meridians of swordsmanship is incomplete is actually a conclusion that is firmly believed; but what kind of model the real "Encyclopedia of Swordsmanship" will be, the short-haired middle-aged man also has very deep thoughts.
There are seven categories in total that he attributes.
Xuanyuan Huai replied: "I think the method that is most similar to reality is the 'four sections of yin and yang'; or in other words, it is most appropriate to introduce the two words "virtual and real" to the name, eight transformations and sixteen sixteenths."
The short-haired middle-aged man muttered: "That's what I think. In terms of precise reasoning, this hypothesis is the most complete and perfect, and it is difficult to find flaws. But there is an irresolvable contradiction, which is the Juntian Sword of Carrying Dao and Virtue. If this
To be honest, even if other sects have great sword skills, I, Chenyang Sword Mountain, should still occupy half of the world."
"But in fact, there is no blame to blame. His young apprentice, Wu Dao Yugu Cheng. After establishing the swordsmanship one after another, my Eight Meridians Swordsmanship has been relegated to less than half on the Juntian Sword."
Xuanyuan Huai thought for a moment and said, "Perhaps there will be results today."
In the Golden Palace.
Gui Wujiu carefully inspected the eight people's qigong. After observing for a long time, he sighed: "The noble sect has such a big appetite. Please forgive me for not being able to do anything."
It is clear to see that there is no blame.
If it is just a character who does not enter the thirty-sixth sub-level, in terms of seven steps and eight grades, he should be at least three steps away. With such a character as an opponent, let alone one against eight, he is against eighty, and that is
Easily.
But the eight people in front of me are different.
Of the eight people in front of me, one of them obviously majored in a certain kind of swordsmanship.
Among these eight people, if two people are chosen at random and join forces to fight against the enemy, the effect may not be very good; but if the swordsmanship is used to rivet the two people facing each other, the situation will be completely different.
The so-called "riveting" refers to the choice between the three types of swordsmanship, and none of them are the same.
For example, the choice of "yang yang yang" turns into a sword;
The choice of "Yin Yin Yin" is the sword of the heart;
The two are riveted together.
Another example is the phantom sword of "yang and yin yang", and the absolute sword of "yin and yang yin". The same is true.
There are eight types of kendo, which can be divided into four groups according to this example:
If this method is followed and the two of them join forces, it will have incredible effects.
The calculation of blamelessness is clear. Each group of corresponding "riveting" joins forces, and its combat power is almost improved by three levels. In other words, what is standing in front of you is not calculated individually; rather than "eight people", it is better to say "four people"
"Group". If the combat power of each group must be accurately measured, it is approximately equivalent to a Yuanying monk who has reached the perfect state.
The connection and complementarity of this method is no less wonderful than the combination of Du Niansha and Ning Suchen's magical power.
In the realm of perfection and the limit of no blame, at most it can only be one versus two.
Sure enough, Pu Fang Yu Shangzhen shook his head slightly, and then said: "You have to fight one against eight, Master Nephew Wu Jiu; just one against four."
"This time Senior Nephew Xuanyuan went deep into the country and met several heroes. However, Senior Nephew Xuanyuan thought that there should be four or five people in this world who can draw one against four. But if one versus four can win,
Out of the four people, apart from himself, the only one is Wu Jiu’s nephew.”
"If Senior Nephew Wujiu outsmarts the four of them with his wonderful swordsmanship, he will be considered a passer. In exchange for this, I, Chenyang Sword Mountain, can help and protect my heritage."
Gui Wujiu smiled lightly and said, "Shangzhen really thinks highly of Gui."
Pu Fangyu is really here. The previous sentence is generally fair. Gui Wujiu believes that this is indeed Xuanyuan Huai's judgment.
In terms of magic power, realm, and foundation, the difference between the level of the first six people and the perfect realm is actually very small. The reason why they can be one-on-one is actually relying on a little inspiration to do things that are impossible. If it were decades ago
When Yu Gucheng and Xi Lerong faced off against characters in the Perfect Realm, they would at most end up with a miserable outcome after defeating one person with a limit-breaking blow. It was not until recent breakthroughs in Dao Xing that they were able to hold on to the situation.
Even today's Qin Menglin may have a three-point chance of winning against the two of them, but he can't say that he can definitely win.
Only Xuanyuan Huai is blameless. With one against two, he is sure to win.
But the second half of Pu Fangyu's words raised another problem for Gui Wujiu.
"Victory four people with marvelous swordsmanship", the marvelous swordsmanship really limits the range of Gui Wu Guo's methods.
It is natural to say that Xuanyuan Huai's magical powers and methods are all in the eight meridians of swordsmanship; but it is not the case for Gui Wujiu.
If Gui Wu wants to defeat the two perfectionists, he must skillfully use "people and myself" to control an external environment that can be used to win. The Four Codes of the Demon Sect, especially the method of knowing the thirty-six breaths beforehand, are also
It's inevitable. If you just use swordsmanship, you may not be sure of victory.
Pu Fangyu Shangzhen seemed to have a lot of meaning when he said: "Give it a try, maybe there will be great benefits."
This time, he did not evade the blame. He thought for a moment and said, "Okay. Let's give it a try."
Tianzun Zhu Yongchen stretched out his hand a little.
The space flipped, and there was a sudden change. Gui Wujiu and four of the eight people had already appeared on the top of a mountain.
Your Majesty, all of you are fighting outside ten miles away.
Those four people did not say hello to Gui Wujiu. One of them just took action directly.
Pointing back, a sword intent came out.
This magical swordsmanship... is very light.
If we use food as an analogy, if the various means in the second battle between purity and turbidity are big fish, big meat, delicacies from mountains and seas, then the characteristic of the dish in front of us is bland.
To describe its appearance on the outside, it is roughly equivalent to the water ripples left by a speed boat passing rapidly across the water, but it is lighter and tighter.
The shooting range is not too long, only about fifty feet.
Once it exceeds the distance of fifty feet, the magical power that looks like water waves will naturally disperse.
Therefore, to remain undefeated, it is actually easy to be tight. With the above-mentioned escape technique, if you are fifty feet away, there is no possibility of missing.
However, with blameless eyesight, one can naturally discern. If such tactics are used, the sword spirit and energy of the four people will be closely connected like a spring silkworm spinning a cocoon. Once it becomes a trend, there will be no chance for a breakthrough.
.
Therefore, I have no choice but to attack by force.
The first hand of Gui Wu Guo, who is suspected of selling what he has learned now, is just trying a targeted play method after unifying the simulacra.
The four opponents he faced belonged to Miaojian, Tianjian, Sky Sword, and Killing Sword.
The opponent Gui Wujiu chose was the one who wielded the empty sword.
The swordsmanship used by Guan Gui Wujiu is exactly the purpose of swordsmanship that first crystallized and manifested - the killing sword.
Yin and yang, opposite yang and yin.
The foundation of blamelessness is far above the opponent, so restraint is formed.
As for the appearance of supernatural powers, at the stage of not being blamed, there is nothing you can do. Since the other party is ingenious, then you can follow the trend. What appears in everyone's eyes is the same image of a water pattern, but the color is dark and black, which is the only difference.
.
If this sword is implemented, the person using the empty sword can only convert one-third of the incoming sword even if he spends the same amount of mana.
Changes in life and death are manifested from this.
But how could the other party be willing to respond like this?
The one who wielded the killing sword immediately counterattacked with a sword move.
The two of them are both from the Sword Killing lineage, and Gui Wujiu's level of mana is far superior to that of the other. Logically speaking, it should be an outcome where Gui Wujiu takes advantage easily. But in reality it is not the case.
Because the intention of this person's killing sword is not to confront Gui Wujiu head-on; it is to create interference and cause them to repel and deviate from each other.
This is like an embroidery needle hitting the sword horizontally and straightening it. Even though the strength of the two sides is very different, it is impossible for the sword to remain motionless.
And as long as there is a slight sign of movement, the world is hanging upside down.
After a slight change, the man's swordsmanship using the empty sword now restrained Gui Wujiu's swordsmanship.
Once there is a head-on fight, taking advantage of Gui Wujiu's increased investment, the two people who wield the Miao Sword and the Heavenly Sword will take advantage of the situation and make a comeback in one fell swoop.
Gui Wujiu takes advantage of his escape skills, adjusts his position and fights again.
The method of restraint is no longer feasible, and Gui Wujiu's swordsmanship has changed and turned into a "righteous sword".
The so-called "right sword" refers to the heavy sword intention that Gui Wujiu had when he first stepped into the center of the sword. Under the "Three Questions", he was careful and self-possessed, always half true and half false, and never entered the eight meridians.
Sure enough, when this sword was used, all four of them were stunned.
It seemed that the four of them also felt that no matter who made the move or how they received the move, they could not completely restrain this magical power.
This is a situation that these four people have experienced thousands of times in the past, even when they fought against Xuanyuan Huai.
It seems that there is an itch on my body; but I can't tell where it is, and I can't touch it, so I feel uncomfortable.
So, follow this path and gradually dismantle it.
After fighting for more than a hundred rounds, Gui Wujiu discovered the crux.
Although he had an obvious advantage, there was always a certain distance between this advantage and victory at that time. As expected before the competition, if he used both magic means and others, it would not be difficult to win; but if he only used swordsmanship, success or failure would actually be different.
Two points.
Within the huge pavilion, Xuanyuan Huai's gaze was no longer within the chess game.
His method of defeating four people with swordsmanship was due to the combination of heaven and heart, and the extremely rapid changes in the movement of the eight swords. Maybe one of them is a wonderful sword when used, but when the other party wants to use the wonderful sword to interfere,
, this wonderful sword has become a heavenly sword.
With this endless back and forth, the four opponents are naturally exhausted.
If today, Gui Wujiu can win with means "outside the eight gates", it will really be a crucial day since the Chenyang Jianshan sect was founded.
In exchange for a piece of background, it is actually a huge profit.