Liang Yan looked at the movement of spiritual power in Ah-Dai's body, and the expression on his face changed again and again, and finally he couldn't help but scream out.
You must know that there are only twenty meridians for cultivation in the body of human monks, namely twelve regular meridians and eight extraordinary meridians. This is the consensus of almost all monks in the world.
If ordinary monsters want to practice immortality like humans, they have to wait until the transformation stage and open up the twelve main meridians and the eight extraordinary meridians one by one before they can have any possibility of cultivation.
Therefore, although there are all kinds of strange techniques in the world, they can never circumvent the cultivation of these twenty meridians, because these twenty meridians are the unique advantage of the human race, and they are born to be able to communicate with heaven and earth.
But the current route of Ah-Dai's spiritual power clearly does not belong to any of the twelve regular meridians or the eight extraordinary meridians, but an incredible route that Liang Yan has never seen before!
"Is this also a meridian?"
At this moment, Liang Yan was in an unprecedented state of shock. He stared intently at the movement of this spiritual power, but suddenly he heard Ah-Dai speak slowly, his voice neither sad nor happy, as if he was close in front of him, but also far away in the horizon.
"Don't use Hidden Dragon, or jump in the abyss. The three official imperial veins, the five unique immortal veins, the surrounding heavens will guide you, and the sword will end with one breath."
The sound was not loud, just like a whisper in the dark night, but when it fell in Liang Yan's ears, it was like a bell, deafening and enlightening.
"This is the translation of the Dao Sword Sutra!"
Liang Yan exclaimed in his heart, and hurriedly gathered his thoughts, put an ear to his ears, and listened carefully to Dumb's murmurs, not daring to be distracted in the slightest.
In fact, the seeker was from a Taoist sect, and his "Taoist Sword Classic" was mostly based on the Taoist sect's collection of books and classics. Due to his limited knowledge, Liang Yan did not understand many of the formulas in it, so he could only bite the bullet and practice indiscriminately.
Nature always has its own way.
But the man in front of him didn't know where he came from. He seemed to know everything about the three thousand Taoist treasures. Many of the mysterious formulas of seekers came into this man's mouth, and actually evolved into easy-to-understand sentences, which made Liang
Yan, a young boy who was just starting out, could actually get a glimpse of the true meaning of the Tao.
Liang Yan listened eagerly, as if he had returned to nine years ago, when he was studying Taoism with the old monk. For fear of missing a word, he could not help but stretch his neck and hold his breath to concentrate.
Time passed bit by bit, and just when Liang Yan was deeply involved, Ah-Dai suddenly closed his lips and sat quietly on the spot, never saying a word again.
"Dumb?"
Liang Yan woke up from a dream and looked at Ah-Dai with some confusion, but saw that this man was still sitting cross-legged in meditation, but his lips were tightly closed, and the Taoist spiritual power in his body was also stagnant, no longer moving forward.
"Why did you stop?"
Liang Yan looked at him a few times with some confusion, then suddenly thought of something, reached out and patted his forehead, and suddenly said: "You are a bastard, you only read the scriptures here!"
As soon as he finished speaking, he hurriedly took out the scriptures and continued to read where he left off. However, he had only read a few sentences when he suddenly saw the spiritual power in Ah-Dai's body stagnating, and his eyes closed and opened.
, and became confused again.
"Don't!"
Liang Yan exclaimed, but Ah-Dai ignored him and lay back willfully. Then he closed his eyes and began to fall asleep.
"This guy"
Liang Yan sighed, stood up, walked to Ah-Dai, and shook his shoulders without giving up. But just like last time, there was no reaction at all.
Once this person falls asleep, he will not wake up even if the sky falls. When he wakes up the next day, he will naturally become demented again.
Liang Yan tried a few times, then gave up the plan of waking him up, turned back to his bed, looked down at the scripture in his hand, and murmured:
"I didn't expect that Taoist seekers would find another way and actually open up a whole new set of meridians in the human body!"
It turns out that although what Ah-Dai dictated just now was not much, it was the general outline of the opening chapter of the Dao Sword Classic - Raising Swords. It had already given Liang Yan a completely new understanding of this unique book.
The Taoist seeker has unparalleled supernatural powers and has a strong influence on nature. He believes that none of the twelve regular meridians and the eight great meridians of the human race are truly suitable for the cultivation of sword immortals. Therefore, he found a new way and used Taoist Qi training methods to open up a new set of meridians in the body.
, named "Zhoutian Juemai".
This set of "Zhou Tian Jue Meridian" has a total of eight meridians, which he named as the Three Official Emperor Meridians and the Five Lord Immortal Meridians. Among them, the Three Official Emperor Meridians evolved from the three emperors of heaven, earth, and water, namely Ziwei.
Heavenly Vein, Qingxu Earthly Vein, Dongyin Water Vein.
The development and cultivation of these three meridians are extremely mysterious, but they are not included in the first two chapters of the Dao Sword Classic, but are recorded in the previous three chapters respectively.
As for the Five Lords Immortal Veins, they refer to the Nanhua Immortal Veins, Beiming Immortal Veins, Dongling Immortal Veins, Xibao Immortal Veins and Zhongxuan Immortal Veins.
Among them, the development and cultivation methods of Nanhua Immortal Vein, Beiming Immortal Vein and Dongling Immortal Vein are all recorded in the "Sword Raising Chapter" in the first two chapters of "Tao Sword Classic", which is the volume in Liang Yan's hand.
arts.
The Xibao Immortal Vein and the Zhongxuan Immortal Vein are recorded in the "Sword Fighting Chapter" of the first two chapters, which is naturally the one that was taken away by Sun Buer.
That day, Liang Yan and Sun Buer had a fierce battle in Yunxiao Fairyland. In the end, they each got a volume of scriptures. Liang Yan got the "Sword Raising Chapter", but he had no regrets in his heart.
His current strength is too weak, and he has just started to practice swordsmanship. This "Sword Raising Chapter" involves starting from scratch, which is the most suitable for Liang Yan.
According to Ah-Dai's translation just now, this "Sword Raising Chapter" is divided into two parts: "Qi Training" and "Sword Raising".
Among them, the methods recorded in the first half of "Qi Training" are naturally the opening and cultivation of the three meridians of Nanhua, Beiming, and Dongling. The second half of "Sword Raising" records the process from the sword embryo stage to
There are various secret techniques of sword cultivation in the Jian Gang period, but these secret techniques of sword cultivation must rely on the method of "qi training" to be performed.
Among the three meridians, the Nanhua Immortal Vein has only two key acupoints, which is the best meridian to practice. Even a beginner swordsman like Liang Yan can practice it.
As for the Beiming Immortal Vein, it must be condensed into a sword embryo, and it can only be cultivated after entering the sword embryo stage. As for the last Dongling Immortal Vein, naturally it can only be cultivated after the sword energy is transformed into Gang, and it cannot be cultivated until it enters the Sword Gang stage.
Every time a meridian is cultivated, one or more secret techniques of sword cultivation can be practiced. It can be said that the first half of "qi training" and the lower half of "sword cultivation" are complementary to each other. If you practice qi but not sword practice, you will naturally have trouble with people.
It's not good to fight with skills, but if you practice swordsmanship without practicing Qi, you will end up in vain.
Ever since Liang Yan got this volume of "Tao Sword Sutra", he has been thinking about starting to practice as soon as possible. However, he did not have access to Tao Zang and could not comprehend it. Lao Jin also knew nothing about it, so he delayed it until
today.
This is like sitting on a treasure mountain but not being able to get it for yourself. The feeling is really frustrating.
It wasn't until this mysterious Dumb appeared that Liang Yan had a feeling of darkness and light. Even though he just listened to the general outline today and couldn't really start practicing yet, Liang Yan's mood at this moment was unprecedentedly comfortable, as if he had seen the dawn at dawn.