On the square, the flames were burning under the alchemy furnace, and the white rice was poured into it, making a hissing sound.
At this time, without igniting the earth fire, we could only rely on burning true energy to maintain the flame of the alchemy furnace.
As for those monks who do not have fire spiritual roots, they simply take out the fire talisman, turn it into flames, and use them as the flames of the alchemy furnace to start refining elixirs.
Generally speaking, alchemy requires the two spiritual roots of fire and wood, so it is most suitable to be an alchemist.
However, many monks who do not have fire spiritual roots or wood spiritual roots can still become alchemists, but correspondingly, their difficulty is doubling.
Tsk!
The flame is burning.
The soul turns into silk, like silk threads, wrapping around the white rice, adjusting the temperature of the flame.
The temperature must be just right. If the temperature is too high, the white rice will burn; but if the temperature is not enough, the white rice will not melt.
With the roasting, the impurities in the white rice are cleared away, and the essence remains, turning into droplets of water; then these water droplets condense together, and under the compression of the soul power, begin to turn into the initial pill.
As the pills are formed, the flame temperature is adjusting.
At the same time, the soul became a pen and began to carve talismans on the pills.
Use the talisman to attract the spirit, fill the body with spiritual energy, and turn the pill into elixir.
The entire alchemy process is not complicated or difficult. What is complicated is the subtle super-control of the flame. The difficulty lies in the persistence of the soul power.
Tsk!
At this moment, the elixir had taken shape.
But it's not over yet, there is still one last step left to do, to clean up the erysipelas.
At this time, there was a large amount of erysipelas in the formed elixir.
As an alchemist, you must remove the erysipelas from the elixir before you can take it.
If there are too many erysipelas, the elixir will not only be useless, but also harmful.
Taking too much erysipelas can cause death.
Pills are divided into low-grade, medium-grade, top-grade, and top-grade.
If erysipelas occupies one thousandth of the dose of the elixir, it is considered a low-grade elixir; if it occupies one ten thousandth of the dose, it is a middle-grade elixir; if it occupies one hundred thousandth of the dose, it is a high-grade elixir; if it occupies one millionth of the dose, it is a high-grade elixir.
One, it is a top-quality elixir.
As for elixirs without erysipelas, they don't exist.
Three-drug.
Many erysipelas evolved from the power of medicine and cannot be clearly understood at all.
Talking about toxins regardless of dosage is just being a hooligan.
Monks live in the world and are exposed to various toxins every day. Even there are some toxins in the air. However, as long as these toxins do not accumulate to a certain dose, they will not harm the monks.
As for delusions, living in an environment without toxins is simply impossible.
There must be toxins in elixirs.
As for elixirs without erysipelas, they don't exist.
However, the lower the proportion of erysipelas in the elixir, the more beneficial it is to the monks, and the higher the frequency of taking it, and it can be taken multiple times; conversely, the higher the proportion of erysipelas in the elixir, the lower the frequency of taking it, and the longer the interval.
The lower the erysipelas, the more expensive the elixir will be. The price will be several times or even ten times higher.
Baiyang Pill is extremely difficult to refine, and any monk can refine it.
But precisely because of the low difficulty and simple refining, the level of the alchemist can be seen.
Hoo ho ho!
The spiritual fire is burning, cleaning out the erysipelas.
At the moment when the elixir has just been condensed, the erysipelas is one percent;
At this moment, as the spiritual fire burns, the erysipelas becomes one thousandth.
Then, the erysipelas became one ten thousandth.
The level of erysipelas increased again, reaching one part per 100,000.
The dose of erysipelas is one part per hundred thousand, which is equivalent to 10 parts per million. On this basis, the dose of erysipelas continues to decrease, but when it reaches 4 parts per million, it stops progressing.
This is the limit of his alchemy skills.
If you continue to clean up the erysipelas, the elixir will be damaged.
"That's it, that's it."
Lu Xuanji thought about it and wanted to stop.
But suddenly something occurred to him, and he directly opened the small space of the alchemy furnace and punched out a beam of mending air into the alchemy furnace.
Buzz buzz.
Baiyang Dan is changing violently, and the erysipelas is reducing, by three parts per million, two parts per million, and one part per million.
Feeling the dose of erysipelas, Lu Xuanji breathed a sigh of relief.
Erysipelas is one part per million, and this is a top-quality elixir.
However, it is not over yet, erysipelas continues to decrease by ten million parts, nine parts per million, and eight parts per million.
At this time, the quality of the elixir stopped improving.
…
In the garden, flowers are in full bloom.
The female cultivators of the Lu family, all wearing veils, were looking at the monks below.
There was curiosity in his eyes, but more of a shyness.
These people may be their husbands.
The first round is to test the monk’s qualifications;
In the second round, the monk’s skills are tested;
The third round is a test of understanding.
These are all for female cultivators to make better observations and choose their future husbands.
The Ye family needs marriage, but this kind of marriage will not be a simple match-making, nor will it crudely ignore the wishes of the Ye family women.
Many monks are summoned here to compete in three rounds to demonstrate their talents and choose each other to find a suitable side.
These female nuns subconsciously formed groups, separated into circles, chatting with each other, and pointing at the monks below.
"There are more than 200 monks coming this time, but there are less than ten who are qualified to become Zifu seeds."
The small and gentle female nun spoke, with admiration in her words.
"The way to cultivate immortality is to look first at qualifications and secondly at resources. After all, the resources provided by the family are limited. If you are proficient in all kinds of arts, even if your qualifications are slightly inferior, you can still hope to enter the Zi Mansion."
"Unfortunately, those few have been booked. We don't have much hope unless we are willing to lose face and directly become concubines."
"I would rather be the wife of a talented person than a concubine of a mediocre person. I am afraid that those talented people have high vision and may not look down on me."
Seven or eight female cultivators were giving advice and discussions.
Especially those monks with second spiritual roots are the focus of attention.
Those two spiritual root monks can be called excellent Taoist companions.
But most of them have already been booked.
They have no hope of becoming Taoist concubines, and there is not much hope even of becoming concubines.
This world is cruel. To be a concubine to those talented people often requires a certain amount of connections, a certain amount of beauty, and a certain amount of talent to be qualified to be a concubine.
In another circle, a group of female monks were discussing.
"There are many monks present, but only a few are famous. Wu Xiaowen of the Wu family, Sun Chao of the Sun family, Qian Xuantong of the Qian family, Zhao Wuling and Zhao Wuming of the Zhao family, and Lu Xuanji of the Lu family.
They are all the geniuses of the younger generation, they all have two spiritual roots, and they are all the seeds of the Zi Mansion. They have three levels of hope to become the Zi Mansion Daxiu in the future."
A female cultivator with a tall figure and a straight weapon said with a sweet smile: "Such young talents are only Chen Yu, Bingyun, and Sister Linglong. You are worthy of them. As for the others, they are much inferior."
"Sister Linglong, among these six people, who will you choose?"