The Bodhi tree has lost another leaf, and a message has been sent from Putuo Mountain in the west, hoping that An Qingli can pass by as soon as possible.
The two ancestors Qi Min and Qi Gao escorted them again, but Ji Xiaopeng did not follow.
It is said that it was because he refined a first-grade high-grade elixir at a young age. He walked around the Ji family for several days like a crab. He was so proud that the Ji family and his master used the provoking method to make him
He boasted in public that Haikou would become a second-grade alchemist before the age of sixteen.
What Master Ji Xiaopeng achieved when he was eighteen years old, this apprentice must hurry up and complete it by the age of sixteen.
However, Ji Xiaopeng still kept an eye on it, and exchanged the jade slips with An Qingli to secretly ask another master for advice on what the masters and brothers explained in a rough and vague manner.
Although Ji Xiaopeng's master was very good at alchemy, he was often depressed about how to explain it to his apprentice. It was obviously a very simple matter, just follow him and learn. If there was anything he could elaborate on.
Including Mu Sheng, when he became a master for the first time, he only regarded teaching his disciples as an easy task. He threw the recipe for alchemy and the detailed experience of alchemy to his disciple without bothering to talk.
If An Qingli hadn't been very perceptive and could understand things just by looking at them, any other apprentice would probably have been made angry by such a master.
On the way to Wanfo Temple, An Qingli checked the storage bag Qin Wuyue gave her.
The storage bag is full of spiritual stones, with low-grade spiritual stones and medium-grade spiritual stones accounting for the vast majority.
It can be seen that it is not easy for Qin Wuyue to prepare these spiritual stones.
In his previous life, An Qingli also had no apprenticeship. Except for the few monthly rules given by his family and sect, he had to rely on himself for everything else. He could fully understand Qin Wuyue's hardship.
"This Qin Wuyue could obviously use his face to take shortcuts, but he doesn't. Instead, he is arrogant."
In the sleeve robe of ancestor Qi Min, Little Lingxi secretly asked Little Pegasus: "What kind of luck does that little-faced Qin Wuyue have now?"
The little Pegasus replied: "It's okay. It's light red luck. If it's not a sudden disaster, there shouldn't be any big problem."
However, I heard that Qin Wuyue is not a peaceful person. He likes to go to the mountains with a stick or accept bounty tasks. This is still a bit of a problem.
Little Lei Yihu wondered: "I don't know how Qin Wuyue saved so many low-grade and medium-grade spiritual stones, and how much effort it took. It's really not easy."
Qin Wuyue, who was being talked about, finished practicing a set of stick techniques in front of her cave, then put the sacred tree in her hand into her Dantian, took out a pen, and began to paint.
This painting is an original manuscript. If you sell it to a shop in Zongmenfang City, you can exchange it for some spiritual stones.
It is not easy to cultivate Taoism, but it is versatile.
This was also the way she figured out to support her family while she was recovering from her injuries.
The best-selling picture of a master riding an animal is from her handwriting.
An Qingli went to the Ten Thousand Buddhas Temple to sit cross-legged and tend trees.
The little Thunder Wing Tiger came out of the spirit beast bag, flapped its wings like a mountain king, and went to patrol this new territory.
The Speedy Rabbit also came out of the spirit animal bag. It really liked eating bodhi leaves under the bodhi tree. Unfortunately, the bodhi tree rarely sheds its leaves, so it couldn't eat them even if it wanted to.
I didn't see that little Kong Jian.
When mentioning Xiaokong Jian, the abbot and abbot had a look of regret on his face. After some hesitation, he brought An Qingli to have a look.
In an inconspicuous Zen room, five special iron chains locked the little Kong Jian.
There is one chain on each hand and two feet, and one chain on the neck.
His hands, feet, and neck are very thin, but the chain that holds him is very thick.
Xiao Kong saw black gas visible to the naked eye coming out of his body, two horns growing out of his head, red eyes and fangs, and he had become a demon.
But this little red-eyed devil sat cross-legged and clasped his hands together. When he saw An Qingli coming, he calmly said hello to her.
"What a pitiful little monk." Xiao Lingxi's big eyes were full of unbearability.
Xiao Jintan also proclaimed the Buddha's name.
Demon body and Buddha mind?
An Qingli also sighed.
After leaving the Zen room and returning to the bodhi tree, the abbot and abbot sighed and said: "You must have guessed that this child is a god and a devil. The eminent monks in the temple originally wanted to drive away the evil spirit from his body, but the evil spirit became stronger and stronger.
It was the suppression and the increase that led to his current situation."
This is the so-called Tao is as high as one foot, and the devil is as high as one foot.
An Qingli asked thoughtfully: "What does this little empty view have to do with the bodhi tree?"
The abbot and abbot clasped his hands together and looked up at the sacred Bodhi tree, which has a tree but no soul. He had nothing to hide: "Xiao Kongjian is the soul of this sacred tree."
An Qingli was not too surprised. She had already expected that the soulless bodhi tree was discovered by Xiao Jintan. However, when she told the abbot and abbot about it, he was not surprised. He had obviously known it for a long time.
Know the truth.
The abbot and abbot proclaimed the name of Buddha again and told An Qingli the details.
It turns out that more than ten years ago, when An Qingli first entered the Tianyun Sect, the Bodhi tree was losing its vitality. Some eminent monks in the temple did not want the remaining sacred tree of Buddhism to wither, so they hid it from everyone and sacrificed their own souls.
, in exchange for the tree soul to be reborn.
That is, the art of extending one's life with one's life.
However, the method of sacrifice is a secret technique of the magic sect. The eminent monk subjugated demons and subdued demons. He was well-informed and happened to master this method.
But how can we not alert the Demon Sect by using the secret technique of the Demon Sect?
The demonic sect and the Buddhist sect are in opposition to each other, so how can we allow the Buddhist god to exist in the world again?
The Demon Sect took advantage of the Buddhist monks to perform their secret techniques and set up an array in the Demon Clan's territory to force the demonic energy into the Buddhist sacrificial array.
The soul of a tree planted by God was invaded by evil spirits and summoned thunder from the sky.
Heavenly thunder has the effect of restraining and purifying evil spirits.
Under the thunder from the sky, the tree soul disappeared without a trace, and the Bodhi tree was already losing its vitality, and it was further accelerated by the thunder.
As for Xiao Kongjian re-entering Buddhism, or Xiao Kongjian personally finding an green fence and raising trees, we can only say that there is God's will in the dark.
It was a mountain spirit beast that picked up Xiao Kongjian in front of the Buddhist temple.
Xiao Kong is good at Buddhism. Before revealing the secret of gods and demons being one and the same, no one in the temple knew that he was the reincarnation of a tree soul.
If the eminent monk who sacrificed himself had not told the whole story, the people in the temple would not be so sure of the matter.
The eminent monk who sacrificed himself was severely traumatized. After learning that Xiao Kong saw something strange, he finally gained some relief, chanted the name of the Buddha, and sat down in front of the Buddha with relief.
"The cause and effect in this world."
Xiao Jintan sighed.
Originally, the reincarnation of the tree soul may not necessarily be reincarnated in the Buddhist Kingdom, let alone the Bianlan Realm.
But he happened to be reincarnated in the Bianlan Realm, and he entered Buddhism not long after he was born.
However, the Bodhi tree and Xiaokong see one wax and wane and the other wax and wane, so how can we make this happen?
Is it possible that Xiao Kongjian needs to sacrifice one more time to let his soul return to the sacred tree?
However, Xiao Kongjian is already a living person in this life. Does sacrificing one's body to a tree like this count as killing?
What's more, Xiaokong saw that the demonic energy in his body was so heavy, even if he had the intention to sacrifice himself for charity, he might not be able to do anything about it.
"It's difficult!"
The little Pegasus was also looking at the soulless bodhi tree in the spirit animal bag.