For those wealthy families, such as the Lu family and the Zhang family, their homes and the outside world are already in different spaces.
This is a formation that will be arranged in advance when the mansion is built. Once the mansion is completed, the entire formation will be activated, completely separating the outside world from the inside of the mansion.
Therefore, no matter what happens in the house by then, it will be impossible to see any changes from the outside.
This is the mystery, just like the appearance of the Tongtian Pagoda in the Lu family that night. Although the Tongtian Pagoda towers into the clouds, people from the outside world cannot pry into what is going on inside the Lu family.
However, these changes in front of me are not as deliberate as those made by wealthy families.
Although they are two different spaces, they do not give people any sense of incompatibility. It is as if these two spaces are naturally integrated.
Only by cultivating extremely high attainments in the laws of space can such an effect be achieved.
Lu Yu just took one look and knew that this was Wen Sheng's method. I am afraid that only such super powerful people can do this.
After passing through the thatched cottage, Lu Yu did not go directly to Wen Sheng's room where he went before, but went directly to the backyard.
There is a teaching place here, which is no more than a hundred feet in diameter. There are some straw mats on the ground, and a wooden platform stands in front of it. Normally, the literary sage lectures on it, while the disciples listen to the lectures below.
The layout here is quite simple, but many people are not even qualified to come here to listen to the lectures. Those who can come here must at least be registered disciples, or some people who have been personally mentioned by the literary saint.
Wen Sheng was able to teach the emperor, and he had knowledge and experience that many masters could not master. Even those who offered sacrifices to the Imperial Academy would often come here to listen to Wen Sheng's lectures.
Of course, Yisheng did not preach often. Some registered disciples may not be eligible to hear it once in several years. This all requires opportunities.
However, as long as you are lucky enough to hear the sermons of Wen Sheng, you will often have a new understanding of yourself and your current environment, which will also be of great help in stabilizing your own Taoist heart.
When Lu Yu arrived, Yi Sheng's sermon was coming to an end.
What we are talking about today is "The Way of Forgetfulness", which is a Taoist method from ancient times. If you want to practice this way, you have to achieve the supreme forgetfulness of emotion. You often need to cut off all your emotions and seal up all your joy, anger, sorrow, and joy. Only then can you practice to this point.
The highest level of Tao.
The purpose of preaching is not to ask everyone to practice this method, but to learn from this method to improve one's understanding of the Tao.
Yihan was still as usual, wearing simple Confucian clothes and speaking calmly and clearly. These complex principles of the Tao were easy to understand in his mouth. Even some disciples with weaker cultivation levels, after hearing the narration,
It can also be easily understood.
Some people noticed Lu Yu, but they didn't know who Lu Yu was. They thought he was the new registered disciple of Wen Sheng, so they didn't take it to heart.
After all, Sage Wen would regularly send his direct disciples to various places to collect some good seedlings as registered disciples every year. It is not unusual to meet a registered disciple of Sage Wen here.
"Forgetting one's feelings does not mean being ruthless, but one must not be disturbed by emotions or trapped by them. The Taoist heart should be firm and one should forget the hurt of one's feelings."