"How long has the fairy been in Jiujia Mountain?"
Qin Sang stood up to greet him.
"Three months."
Liuli walked in and took off her cloak.
The cloak she wore was very wide, not only blocking her appearance, but also wrapping her graceful figure tightly. In the world of Buddhism, this kind of appearance is a bit unusual, but on Jiujia Mountain, it is a mixture of fish and dragons, so it does not seem so special.
.
This move was due to encountering several arrogant people while traveling through the Northern Wasteland.
In the world of immortality, not every monk has enough determination, and peerless appearance can easily cause trouble.
However, Liuli's temperament is the same as Qin Sang's. She always keeps a low profile when traveling and will not take the initiative to reveal her true cultivation level unless necessary.
No matter how famous Xuantian Palace and Tingxue Tower are, they cannot spread to Zhongzhou and cannot deter Xiaoxiao.
These people were all killed by Liuli's sword, but in order to avoid trouble, she simply put on a cloak, and it was much quieter behind them.
"Three months, exactly the time I spent in the Sky Rift Valley..."
Qin Sang invited Liuli to sit down and briefly talked about his previous experience.
"The Sky Rift Valley is not far from the Nineteenth Prefecture of Misty Rain. It was a good choice, but unfortunately the cave was destroyed. I rescued a Jindan monk on the way and sent him to the Nineteenth Prefecture of Misty Rain to find out information and get the Buddha
I will go there personally to find the bone relics. If Xiaoxiangzi’s records are correct, if you are lucky, you will have the opportunity to become the master of a top dojo..."
It is true that the Nineteen Prefectures of Mist and Rain are holy places for spiritual practice, but according to Qin Sang’s understanding, the fairy mountains and great rivers are basically all owned by them.
This is not a time of chaos. All forces are intertwined and inextricably linked to each other. They are connected by the same spirit and help each other.
It is obviously not feasible to seize other people's mountain gates, and you will definitely fall into the trap of everyone.
What's more, there are monks in the Divine Transformation Stage in the Central Plains, and their strength is far from being able to do whatever they want.
If you want to establish a foothold in Zhongzhou, you must either attach yourself to a certain sect, or choose a place in the Northern Wasteland, Western Desert, or overseas fairy mountains to open a cave.
As a result, the location of the cave is too remote, far away from the center of the world of immortality, and the news cannot be conveyed in time. If something big happens, it will be over by the time we get the news and rush to the Central Plains.
Qin Sang's purpose is not only to practice his own cultivation, but also to collect various information and find opportunities to become a god.
He mentioned the cave affairs to Liuli face to face, and the implication was that he invited her to go with him. Liuli was not only a helper with a high level of cultivation, but also the most valuable thing was that he was trustworthy.
She came here for the Buddha's bone relics, unlike Qin Sang, who was involved in all kinds of cause and effect. Her main tasks later were to practice and investigate the mystery of Ziwei Palace's ascension, which was the same everywhere.
Liuli hesitated and refused to comment.
Qin Sang was familiar with Liuli's temperament and didn't take it seriously. Thinking of what he found while climbing, "Did something happen to Jiujia Mountain? Those Buddhist cultivators seem a little weird?"
Liuli said, "Hmm," and said, "Ten months ago, Moonlight Bodhisattva came here and set up a Dharma altar in Jiujia Mountain, attracting monks to debate scriptures with him."
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"Buddha?"
Qin Sang was stunned when he heard this.
Buddhism respects Buddha and Bodhisattva.
Could it be that someone was carrying the Moonlight Bodhisattva statue in the temple while traveling?
….
Liuli shook her head, "It is said that Moonlight Bodhisattva was born in the depths of the desert. He is familiar with Buddhist scriptures and has advanced cultivation. He calls himself 'Bodhisattva'. He claims that unless someone refutes it, he will not change his name. This is how the scene ten months ago happened."
Debate."
Qin Sang clicked his tongue.
Even Buddhist monks in the deity-transformation stage are only known as saints, such as the Huiguang Saint of Ganlu Zen Temple today.
Isn't it arrogance to dare to use the title "Bodhisattva"?
Debate is still light.
If that man was besieged in Jiujia Mountain, Qin Sang would not be surprised.
Deep in the Western Desert, there are few people and no news. It is enough to call Buddha and ancestor in such a place, and no one will pay attention. How dare you come to Jiujia Mountain to act so recklessly? You are really not afraid of attracting Buddhist saints!
"What was the result of the debate?"
Qin Sang asked curiously.
Liuli hesitated for a moment, "I don't know the meaning of Buddhist scriptures... The debate lasted for three days, and then all the monks were speechless.
Without words, Moonlight Bodhisattva floated down the mountain, and no one dared to stop him."
"Since you have the guts to call yourself 'Bodhisattva,' you must be capable."
Qin Sang nodded. Those monks should have rushed over to help after receiving the news, but Moonlight Bodhisattva is no longer in Jiujia Mountain.
Xuelian Mountain is known as the source of Buddhism, and it is more of a spiritual holy place for Buddhist cultivation. Today's super sects of Buddhism are not here, and most of them are in the Central Plains.
He debated the scriptures for three days and then left when the news came out.
This person must also be afraid.
"During this period, Buddhist disciples gathered here from all directions, and I took the opportunity to find out a lot of news."
As he spoke, Liuli took out a sheepskin map, spread it out on the table, and pointed to a point in the desert, "The Buddha's bone relics are probably here - the seven stars in the vast sea!"
Qin Sang was delighted when he heard this.
"The Fairy is here!"
He quickly looked down and found that where Liuli pointed was a large oasis.
This oasis is not one, but seven oases of different sizes, connected in a line in the desert, not far from each other.
On each oasis, there is a striking lake pattern painted on it.
The map is very simple and only contains this information.
Liuli explained in detail: "The Western Desert is not uniform, the situation is ever-changing, and there are many countries. The monks in the Western Desert roughly divided the desert into several areas based on different characteristics, such as the Snow Mountains, the Vast Sea... These seven lakes have never dried up and nourished
An oasis is like the seven stars in the desert. Later, Buddhist monks built temples by the lake. The seven stars in the vast sea also refer to the seven Buddhist temples by the lake today. They are connected with the same energy. They are the overlord of the vast sea and their strength cannot be underestimated. According to my investigation
, there were originally oases and hundreds of large and small lakes here. Later, they gradually merged, leaving seven large lakes. The previous environment is consistent with the records of Xiaoxiangzi's predecessors."
"Waiting Ci'an, Zhulan Temple..."
Qin Sang glanced at the seven Buddhist temples and raised his head in confusion, "Is there no Yinchan Temple?"
Senior Xiaoxiangzi said that the Buddha's bone relics were transformed from the death of the eminent monk of Yinchan Temple.
Liuli explained the reason why he judged that the Buddha's bone relics were in the Seven Stars of the Vast Sea, "There was no Buddhist temple here originally. Legend has it that a great virtuous monk came here alone. Seeing that the people were not convinced, he built a temple nearby to promote Buddhism. That temple is
Yinchan Temple. Later, there was a great chaos in Hanhai. Yinchan Temple disappeared for unknown reasons, but more and more Buddhist temples were built. Buddhism must have won. If the inheritance of Yinchan Temple was cut off, the treasures in the temple would most likely end up here.
In the hands of seven Buddhist temples."
….
Qin Sang was silent.
As the saying goes, the sea has changed.
Things in the world can be wrong by a thousand miles.
Even though Liuli's guess was completely correct.
I was afraid that there was still a descendant of Yinchan Temple at that time, and he would be forced to go far away, taking away the treasures in the temple and hiding his name. It would be difficult to find traces of him again.
Liu Li said: "Whether this Yin Zen Temple is that Yin Zen Temple or not, we still need to enter the vast sea to verify."
Qin Sang nodded and said in a deep voice: "It's not too late, let's leave as soon as possible!"
There was another hidden worry that they didn't mention.
If you steal the relics from Yinchan Temple, you will face an expert from the Buddhist temple.
Now, they are likely to provoke the seven major Buddhist temples at the same time!
It is too early to worry about these things now, and it will not be too late to find a solution once the whereabouts of the Buddha's bone relics are determined.
Liuli had been in Xuelian Mountain for three months and had basically investigated all the information that could be found. There was no need to waste any more time. Early the next morning, they went down the mountain together.
On the way down the mountain, Buddhist practice became more visible to the naked eye.
The turmoil caused by Moonlight Bodhisattva is still brewing and has spread far and wide.
After leaving Jiujia Mountain, not far away, there is a long stretch of yellow sand. The air is dry and hot, forming clearly visible billowing heat waves in the void.
Of course, no matter how dangerous the Western Desert is, it cannot be compared to the Storm Belt, and the Shifang Didi Shuttle can easily handle it.
The environment here may seem harsh, but it is actually the most vibrant place in the Western Desert.
The melted water from the snow-capped mountains in the Xuelian Mountains divides into several main streams and underground rivers, flowing to the south. Although not as large as the Tiantuo River, it also injects vitality into the desert.
Mortals live along these rivers in countless kingdoms, most of which worship Buddhism and are known as the Three Thousand Buddha Kingdoms.
The vast sea is still three
South of Thousand Buddhas Country.
This is not yet the deepest part of the Western Desert. Continuing to the west is the real desert of death, a place where all life is lost.
Qin Sang and Liu Li walked and stopped, rushing to the roadside to inquire about news. They passed through countless Buddhist countries and saw exotic customs. It was a worthwhile trip.
When we are about to leave the Kingdom of Three Thousand Buddhas.
They unexpectedly learned a piece of news related to Moonlight Bodhisattva.
After three days of debating scriptures on Jiujia Mountain, Moonlight Bodhisattva left Jiujia Mountain and disappeared from sight. Western Desert Buddhist cultivators searched everywhere but found nothing.
Unexpectedly, ten days ago, Moonlight Bodhisattva suddenly appeared in a Buddhist country. He also boasted about Haikou and set up a Dharma altar.
Unfortunately, the virtuous and eminent monks there were not as good as Jiujiashan. Within a day, they were rendered speechless by Moonlight Bodhisattva and left with their faces covered.
Being provoked one after another, the Buddhist community became excited, and even many mortal monks began to prepare to take action.
No matter how the Buddhists responded, Qin and Sang went straight through the Kingdom of Three Thousand Buddhas, through the desert, and into the vast sea.
The Seven Stars of the Vast Sea are in the hinterland of the Vast Sea.
They did not directly contact the Seven Stars of the Vast Sea, but settled in a city on the edge of the oasis.
When I came here, I realized that there are not only these seven Buddhist temples in the seven oases, but there are hundreds of temples built by ordinary monks.
It can be seen how prosperous Buddhism is in the Western Desert.
At this time, Liuli was still wearing a cloak, while Qin Sang was dressed in Haiqing, pretending to be a layman worshiping the Buddha, and wearing a bamboo hat.
The vast sea is a windy and sandy place. The strong winds roll up the gravel and hit the face with a force comparable to that of a knife. The locals are also dressed in a similar way.
….
‘Squeak.,
Qin Sang opened the door of the inn and saw Liuli had returned.
They had just separated and gone out to find out the news.
"I got a list of many Buddhist temples in the vast sea."
Qin Sang closed the door and said softly, "These include mortal temples. I did a rough scan. There is no Yinchan Temple. We need to confirm it separately. There are some large temples among them, which are suspected of having practitioners. You can start with them, quietly.
Contact the Seven Stars of the Vast Sea."
Liuli made a guess: "During the great turmoil, Yinchan Temple may have just cut off one branch of practice, and the ordinary monks in the temple changed the name of the temple to avoid disaster."
Hearing this, Qin Sang pondered a little, "It's possible, but in this case, we have to visit all the temples one by one."
"I go."
Liuli said.
Qin Sang understood what she meant.
There is no doubt that the Seven Stars in the Vast Sea have Nascent Soul stage monks in charge. However, since the reputation of the Seven Stars in the Vast Sea spread, no force has dared to challenge the status of the Seven Temples for a long time.
How strong Qi Temple is now is hard to guess based on thin air.
However, there is a high probability that there is no great monk.
The monks in Zhongzhou's transformation stage are still the top warriors in the world.
In Buddhism, once an eminent monk breaks through to the late Nascent Soul stage, it is customary to hold a grand water and land ceremony, inviting all his colleagues to celebrate.
According to the information they gathered, the Seven Stars of the Hanhai had never held such an event.
Qin Sang's spiritual consciousness took form and was deliberately hidden. Monks in the late Nascent Soul stage would not be able to see through his cultivation unless they used the secret reconnaissance technique in person. It would be safest for him to contact the immortal cultivators.
Liuli is inferior.
"good."
Qin Sang immediately took out the list, and the two divided the Buddhist temples into two categories and acted separately.
…
Qin Sang and Liuli separated and began to travel alone in the oasis, either overtly or covertly, to find out the details of these Buddhist temples.
Doing it too hastily may arouse suspicion, so Qin Sang pretended to be a layman worshiping the Buddha, pretending to worship devoutly, and therefore the speed was slowed down.
Beishan Temple.
One of the seven stars in the vast sea, ranked sixth.
During this period, Qin Sang had already entered the Dengci Temple, which was ranked lowest. Unfortunately, he was unable to meet the abbot. He only contacted a few novice monks with relatively low cultivation levels, and did not get any valuable information.
There are no Yuanying monks in Beishan Temple and Dengci Temple, and it is said that the abbot is only in the late Jindan stage.
However, the formations in the temple are not ordinary, they must have been made by Yuanying.
Qin Sang observed for a long time and determined that it would be difficult for him to do this without alerting anyone.
Sneaking in under the circumstances, he suppressed his impulse and searched patiently.
Beishan Temple is built on the lakeside and does not reject ordinary people.
There is a lot of traffic in front of the temple.
Qin Sang was honest and lined up to enter the temple together with the faithful men and women.
He did not reveal his cultivation level, but the magnanimity formed by years of practice was evident in his every move, making him stand out among ordinary people, which attracted the visiting monks to look at him a few more times.
Burning incense, worshiping Buddha, listening to scriptures...
Qin Sang is already extremely familiar with these processes.
After absent-mindedly listening to the eminent monk's sermon, Qin Sang stood up and followed the believers out of the temple. Just as he was about to call the novice monk and find a way to visit the temple, something suddenly moved in his heart.
After a while.
A monk came not far away.
This man was approaching, but the pilgrims were unaware of it.
"Amitabha, this layman invites you."
The monk walked straight to Qin Sang, clasped his hands together, and saluted.
"At the end of your studies, see the abbot."
Qin Sang hurriedly returned the gift and recognized that this person was a monk in the late Jindan period and should be the abbot of Beishan Temple. He secretly figured it out without any effort.
Both of them knew that the other was a cultivator of immortality, so they exchanged Buddhist names without following the customary etiquette.
The abbot's name is Sengyan.
Qin Sang still made the same statement as before, claiming that he was adopted by a monk when he was young and was named Mingyue. He was supposed to be tonsured, but unexpectedly something happened to the temple and he was once again living in the world.
Although I was fortunate enough to be exposed to the path of spiritual practice, I also created countless evil obstacles. Looking back now, I feel repentant and made a great wish to travel to the ten directions and worship one hundred thousand Buddhas to eliminate my evil sins.
While talking, Qin Sang was invited to follow the abbot to a quiet Buddhist hall.
.
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