The monster looks like a dog, but its front legs are short and thin. For fear of being discovered by the middle-aged Taoist priest, it only dares to walk close to the ground and runs on its two hind legs, but its speed is not slow.
When his whereabouts were suddenly revealed, the demon couldn't help but froze, paused slightly, and with his legs like wheels, he rode the demon wind and ran towards the dense forest ahead at high speed.
Qin Sang had enough time to follow behind, looking at the monster with a strange look.
Just now at Bailongdu, the aura he sensed from the grass swamp should be that of this demon. The aura is similar to that of the great demon in the transformation stage. It is the true master of the altar. It has been controlling the giant wolf in the dark. It has really exquisite magical powers.
At this moment, Yao Yao's aura was greatly weakened, and it was only at the level of the early stage of the demon elixir.
Qin Sang followed it all the way and determined that it was not injured or for other reasons, but that it had fallen into a state of decline.
Not only did the giant wolf and it have the same breath, they were one and the same, and their cultivation levels could transform into each other. Even the middle-aged Taoist priest was deceived.
Seeing that the monster was still running wildly, Qin Sang tapped his foot lightly and rushed to the front of the monster easily. He raised his hand to catch the monster, and the monster was caught in his palm. He lifted it by the back of the neck and was unable to move.
When he was far away from the crowd, Qin Sang found a flat rock to settle on, and dropped it.
'boom!'
The monster fell to the ground, but its eyes were closed and its whole body was stiff, like a dead thing.
Qin Sang said calmly: "I know you can understand human speech. If you don't want Pindao to use soul-searching techniques, please answer Pindao's few questions honestly."
The Yao Yao shuddered all over, opened his eyes, rolled his eyes, turned over and knelt down, and kowtowed repeatedly: "Exalted Immortal, have mercy on my life! Immortal, have mercy on my life! The little demon is willing to serve the Immortal in front of and behind the horse. What the Immortal wants to know, the little demon must know."
Say nothing."
This monster is cunning and clever, so it saves you a lot of trouble. We are short of manpower on hand. This kind of extremely intelligent monster is not easy to find, so we can keep it for you.
Qin Sang smiled calmly, "Let me ask you, where is this place?"
What he urgently wants to know is naturally how practitioners in this world stabilize their vitality and what methods they practice. However, he should first understand the general outline of this world before making a judgment.
Yao Yao was startled and carefully raised his head to glance at Qin Sang.
This person's aura is obscure, and it cannot sense the level of this person's cultivation at all. But it is certain that it is far better than when it was at its peak.
Just the slightest hint of coercion emanating from this man made him terrified.
Would it be possible for a Taoist master from the Taoist sect to still get lost under the rule of the Taoist court?
The demon couldn't figure out what Qin Sang wanted to ask, so he had to search his guts and tell everything he knew.
Qin Sang listened quietly and realized that this was the world of Taoism.
It turns out that the Jiulong Kingdom he is currently in is a country under the rule of a Taoist sect. The king and the princes and generals in the country are all mortals. The Taoist sect rarely interferes with the replacement of mortal dynasties. This is different from the Storm Belt Xiuxian Sect.
The sect’s strategies for governing the human world are consistent.
Qin Sang had heard the title given by the female crown before, and knew that the person in charge of the Nine Dragons Kingdom was the Xuan Miao Ying Zhen Du Tan who had set up the ninth branch.
However, according to Yao Yao, the full name of this place should be: Zhongmaozhi, Qingxujing, Xuanmiao Yingzhen Altar, Ninth Fen Altar, and Floating Dragon City of Kowloon Kingdom.
Legend has it that there is also the Nine Heavens Golden Tower, but it is only in the legend. No one knows whether it exists or where it is located.
The altar is divided into the capital altar and the altar.
Jing is Jinglu, also known as Jingtan.
Each Jingtan has various departments to take charge of the people, gods, ghosts and monsters in the world. It is like a mortal dynasty, setting up official ranks, divided into nine ranks, one rank is respected, and each rank has the distinction of righteous and subordinate.
The head of the branch altar is like a female crown, with an official rank of the sixth rank, a minister in charge of the Tianshu Court, and accompanies the affairs of the Tianshu Court.
Those under the sixth rank are assigned to serve in separate forums in various places, and the national advisors from various countries have duties in Tianshu Yuan to supervise the four directions on their behalf.
The title of the chief of the Dutan is Dr. Xuandu of the Qing Dynasty, and he can only be promoted to the fifth rank. Only the Dutan with an important position can be promoted to the half rank if appropriate.
The person in charge of Jinglu above is the censor of Jiutian Jinque, with an official rank of fourth rank, and knows the affairs of Tianshu Academy.
If you go to Nakamoji again, it will be beyond the knowledge of Yao Yao.
The official ranks at each level are clearly defined, so it is also called Tao Ting, but Tao Ting is not only Tianshu Court.
Nakamoji is under the jurisdiction of Tianshu Academy, and Shiraishiji is under the jurisdiction of Arctic Exorcist Academy. Together with Nakamoji, they are called two jurisdictions. It is said that Arctic Exorcist Academy can compete with Tianshu Academy, and its strength and official rank are equivalent, but the official title is different.
the difference.
However, when Zhongmaozhi talks about Daoting, he usually refers to Tianshu Academy.
Of course, not all Taoist monks in Zhongmaozhi are affiliated with Tianshu Academy. There are also many Taoist sects outside Tianshu Academy, but they cannot be true Xianyun Yehe. However, all those under the rule of Taoist Court are under the control and abide by the laws of heaven.
Don't act recklessly, otherwise the Taoist Court has the power to punish you.
For example, the old master of Yao Yao was born in Danxiao Mansion, and the mountain gate of Danxiao Mansion was in Zhongmaozhi, another Jingzhi Zhenjing. Let alone Zhizhenjing, even if the master of Dutan under Zhizhenjing came, he would open the mountain gate.
Welcome to show respect.
These Taoist monks can also enter Tianshu Academy and become immortal officials after passing the examination of Zhao Gong, but these people are only a minority in Tianshu Academy.
The old master of Yao Yao was unwilling to enter the Taoist court after he attained the rank of Xuan Dharma.
Hearing this, Qin Sang couldn't help but be surprised in his heart. Yuanying monk can only be the altar master of the fifth rank in Tianshu Academy. There are Jinglu at the top and Maozhi at the middle. If the official rank and cultivation level correspond one to one, wouldn't there be Lianxu in this world?
Monk or even higher?
"How many levels of Dharma can a Taoist monk practice?" Qin Sang asked in a deep voice.
The demon was stunned for a moment, not knowing how to answer.
All human monks in this world have entered the Taoist sect, and the order of Taoist sect cultivation is common knowledge. The country of demons and ghosts located in the twin mountains of the East Pole is also clearly understood.
Judging from the clear mind and clear mind of this person, and the mysterious and calm breath, he must have passed the True Transmission, but he does not know what method to practice?
"Isn't it an alien demon?"
The monster suddenly remembered a legend and couldn't help but tremble. He didn't dare to think about it and hurriedly told what he knew.
After hearing this, Qin Sang couldn't help but feel glad that he was cautious.
The overall strength of the Taoist monks in this realm is indeed extremely high, not comparable to that of the Storm Realm, and there is no risk of the road ahead being cut off.
The order of cultivation in this realm is called the Dharma Position, which is divided into nine levels. From top to bottom, they are the Bidao Dharma Position, the Dongzhen Dharma Position, the Hetu Dharma Position, the Five Talisman Dharma Position, the Dongxuan Dharma Position, the Shengxuan Dharma Position, and the Dongxuan Dharma Position.
Divine Dharma Position, Moral Dharma Position, Zhengyi Dharma Position.
He is currently familiar with the eight levels of Mahayana, body integration, void refining, spirit transformation, Yuanying, golden elixir, foundation building, and qi refining.
Due to his limited cultivation and knowledge, Yao Yao doesn’t know the magical powers of the upper levels.
But Qin Sang can confirm from its description that at least under the realm of deity, the cultivation strength can be matched.
For example, the female crown is of the Cave God Dharma position, and her aura is comparable to that of a Golden Elixir monk, while the middle-aged Taoist priest who was born in the capital must be of the Xuanxuan Dharma position, and is the same as a Nascent Soul monk.
Yaoyao once heard his old master and his soldiers talk about the real person in the Dongxuan Dharma position. When he recounted it, he was almost as good as the cultivator who transformed the gods.
It can be deduced from this that Mahayana monks are not at the level of the True Dharma, but I don’t know whether there are differences between Mahayana or there are mysteries above Mahayana.
Of course, Qin Sang is still very far away from this realm, and now is not the time to think about this.
"Do the legal positions and official ranks correspond to each other?" Qin Sang calculated carefully and found that the official ranks of Tianshu Yuan were divided into nine grades, which happened to correspond to the nine levels of legal positions.
Inferring from this, could it be that all the first-grade immortal officials in Tianshu Academy have attained the Mahayana stage of cultivation?
If this is the case, the monks in the Mahayana period will not always stay in the small world, but they must have ascended into the great world.
The monster is now used to strange things, and only regards Qin Sang as a demon from outside the territory. He knows everything and says: "The eighth and ninth ranks are in the Zhengyi Dharma position, and the seventh rank should be the beginning. The little demon has been following the old master for a long time.
, But from what Xiaoyao has seen, there may be people who have reached the Dharma position but have not yet been promoted in official rank due to special reasons, but I have never seen anyone promoted to a higher position before the cultivation level has been reached."
Qin Sang nodded, the Bi Dao position was indeed mysterious, "That is to say, the Zhongmao Zhidu Gong is at least the Five Talisman position."
Du Gong is the master of Zhong Mao Zhi, who holds the Zhong Mao Zhi Du Gong seal.
And those Five Talisman Techniques are probably the cultivators of Void Refining.
The Yao Yao apologized and said with a smile: "The little Yao has little knowledge, but I have heard that there is indeed a great master in Zhongmao Zhi Tianshu Academy, but I don't know if he is all successful."
Qin Sang was shocked when he heard this.
He has just learned that those who have entered the Taoist realm of this realm and become a Yuanying monk can be called a real person. This is consistent with the Storm Realm.
However, the three levels of Dharma above Shengxuan are all called the True Monarch. Only the Hetu Dharma Position, which is the combined monk in his estimation, can be respected as the True Monarch. Because the Five Talisman Dharma Position Zhenren is in charge of all affairs, there are more in front.
The word '大' is a conventional name.
He is just a cultivator who has been worshiped as a true king for many years, and he feels ashamed just thinking about it.
If someone from this world's Taoist sect learns about it, I think they will be scolded for overstepping their bounds.
Knowing the general outline of the Taoist sect, Qin Sang just asked what methods the Taoist sect in this world practiced.
When asked, he was greatly surprised.
Based on what he had seen and heard, he originally thought that this world was the divine way, and the Tao of Talisman went hand in hand, but that was not the case. The Taoist sect cultivated the Tao of Talisman and the way of thinking.
The talisman and the 瓓 should be looked at separately.
The key lies in the ‘瓓’!
The urn is also called the Dharma urn, and Taoists say it has great power.
He can take pictures of the gods of heaven and earth, summon ghosts and gods, assess sins and blessings, examine merits and demerits, and issue orders to all spirits.
It can also kill demons and subjugate demons, and control mountains and rivers.
It can also cleanse away dirty qi and control all kinds of qi.
It can also be combined with Dao Xuan to practice Taoism and become true!
The so-called urns, Qin Sang has seen before, are the Announcement Seal in the Women's Crown Altar and the Danxiao Banner in the Wolf Soldier Altar.
These are the true shapes of Dharma urns, also known as urn seals. Different inheritances lead to different urn seals.
The Seal of Telling All Spirits is unique to Tianshu Academy. It is said that the seal made by the immortal official of Arctic Exorcist Academy is called the Nine Heavens Soldier Talisman!
When Yao Yao was summoned as a soldier by his old master, he had already ascended to Xuan Dharma, so it was unclear what the original appearance of the urn was. It was said to be a seal-like existence, possibly a combination of runes with unclear meanings.
, or it may be an extremely complex rune diagram.
As your cultivation level increases, a real seal will gradually be formed.
After a disciple of a Taoist sect has been taught to enter the Tao, he or she then needs to receive the urn. Only after receiving the urn can they practice cultivation. This involves two important functions of the urn.
One can cleanse the dirty qi and calm the old qi of the six heavens.
Second, you can keep thinking about the true nature of God.
"Six days of old spirit..."
Qin Sang recited this word silently in his heart.
The Taoist sect of this realm regards the qi of rebellion as the old qi of the six heavens. After receiving the urn, the heaven and earth are used as the altar, and the dharma altar is placed with the urn. Then the altar can be used to stabilize the heaven and stabilize the yuan, and then enter Taoism and practice.
But just stabilizing the vitality is not enough. There are opportunities for rebellion in the old energy of the six heavens. Over time, it will still erode the spirituality of the practitioner, affect the mind, and shake the foundation of the Tao. Therefore, it is necessary to use the method of thinking, thinking about the gods, and sealing.
In order to rely on it, combine Qi to summon the gods, feel the heart of heaven, and think about the gods to ensure that there is no danger.
This method is also called Cun Shen, and the God of Cunsi is also called the Dharma Protector or the altar protector. The seal and the altar protector are both pillars of the altar.
The dharma urn can not only protect the Taoist priest, but also the soldiers and horses recruited by it can practice around the altar and be protected. They can also think about the guardian gods with the Taoist priest.
One mind is also beneficial to Taoist practice, and it can be said that they complement each other.
The altar can not only practice cultivation, but also store troops. Taoist priests can travel around and take photos of the altar with their soldiers and horses.
If you meet a Taoist on the road and think that he is alone and can be bullied, you are totally wrong. The other party is likely to summon thousands of demon soldiers in an instant, with banners covering the sky. Really, one person is like a thousand troops.
But raising an army of soldiers and horses is not that easy, and you have to bear the risk of the soldiers and horses destroying the altar.
Because the evil spirit of the Six Heavens is rampant in this world, demon cultivators practice alone. The higher the realm, the greater the risk of losing their minds. Even demon cultivators who have not yet developed their spiritual intelligence can feel the benefits of the altar. It is more difficult to conquer soldiers and horses than in the normal realm.
Easy.
Moreover, the seal has some spiritual power, so there is no need for the emperor to shed blood. If the generals in the army are enlightened by Taoist priests, they will be grateful and obey.
There is naturally an upper limit to the number and cultivation of soldiers and horses, but Yao Yao doesn't know much about it. He only knows that it is related to the Taoist priest's cultivation and the magic ritual he has received.
Because the teaching of the Dharma is not a one-time thing, and the meritorious deeds are complete, it is necessary to be promoted to the corresponding high-level Dharma. This is the order of Taoist practice.
The conferring of urns must be done at the Dharma altar. Each sect has a Shanmen ancestral altar, and Tianshu Yuan also has its own dharma altar. The so-called Zhi, Jing, Du altar, and sub-altar also have the responsibility of conferring urns.
Hearing this, Qin Sangang's somewhat relaxed mood couldn't help but feel a little heavier.
"Are you the rebel who blew up the altar?"
Qin Sang looked the monster up and down.
The Yao Yao flinched. It didn't want to expose its family scandal, but considering that the identity of the traveler had already been exposed on the river, the person knew it by just asking, so it didn't dare to hide it.
"The old Taoist has a cruel temperament. The little demon was forcibly recruited by him later. He was not his own soldier and was bullied. The old Taoist was nepotistic and criticized the little demon for no reason many times..."
The demon still wanted to argue a few words, but under Qin Sang's half-smiling eyes, even though it had sharp teeth and a sharp mouth, it gradually became speechless.
Qin Sang didn't care about it and said calmly: "Let me ask you, you have just seen the Taoist priest give you a urn and meditate on the gods, so that you can summon heavenly soldiers and generals to the earth. Have you ever seen it?"
The monster breathed a sigh of relief and shook his head hurriedly: "I have never seen that old Taoist fight with others with his own troops and horses, because he is not an immortal official of Tianshu Academy and has no control over him. He can summon the emperor of the city and the mountain gods.
Promise benefits first, and there will be no heavenly soldiers or generals. I think it is the Taoist sect that brags about it."
Qin Sang said "Huh" and asked again: "Since there is no god of heaven, where does the city emperor and mountain god come from?"
"this……"
The demon was stunned for a moment. It really hadn't thought about this problem carefully.
Rolling his eyes, Yao Yao murmured for a while, suddenly remembered something, his face showed joy, and he said repeatedly: "Little Yao, I remember, the old Taoist once said - Gods are all sealed by humans!"
——
——
Thank you to the leader of the Chain Sin Wheel for the reward. I almost forgot to thank you because I haven’t looked closely at the writer’s assistant recently. I’m sorry.