The Dharma altar was built according to the rituals of the Taoist court, and was divided into the ruling altar, the Jing altar, the capital altar and the sub-altar. Since there is no sect power of the Fulu sect here, there is no ancestral altar.
The Storm Realm does not have the powerful strength and vast territory of Dao Ting, so the regulations are reduced accordingly.
The governance altar was chosen near the moving formation leading to the West. This place is probably located in the center of the Storm Realm and is not far from Qingyang Temple, so it is the best choice.
Qin Sang named the dojo Qingyangzhi, and the altar was Qingyangzhi Altar.
One day, if the Qingyang Temple is connected to the Divine Court, and even condenses the Du Gong Seal, and is upgraded to one of the Taoist Zhengzhi, Qingyang Temple will be truly famous!
Under the altar of governance, there are four altars of peace.
When the Taoist court was at its peak, the laws were strict, including the names of Jingtan and Dutan. For example, Jiazi Tongxuanzhizhenjing, Lingzhenyingmiaotan, the "Jiazi" in the front is the sequence, and the Dharma altar is behind.
name.
The Taoist court was in decline, and Qingyangzhi had not yet been incorporated into the Taoist court, so there was no need to follow the rules in order to avoid the storm realm monks feeling awkward. When Qin Sang named Jingtan, he still continued the name of the four realms from the time of the lower realm.
The first Jingtan is located on the coast of the East China Sea. It governs the entire original Beihuang, Zhongzhou and Donghai, including the territory of the Wu clan. It is the most powerful and core Jingtan among the four, named Jiazi.
Zhongzhou Jing.
The second Jingtan was located in Beihai, where Qingyang Guanlongxing was located. It governed the four borders of Beihai and left room for expansion to the north. It was named Yichou Beihai Jing.
The third one is located in Xitu. Nowadays, the climate and landform of Xitu have changed greatly, and the population is gradually becoming more and more prosperous. Moreover, Xitu has a vast territory outwards. The three island chains will eventually be included in Qingyang Zhi. It is the one with the greatest potential in the future, named Bingyin Xitu.
Jing.
The fourth one is located in the Canglang Sea, which governs the Canglang Sea and the Yao Sea. It can monitor the Nie River to the east, and there is also a vast sea area to the south, named Dingmao Canglangjing.
Under the Four Jings, there are also capital altars and separate altars, which can be set up as appropriate.
In addition, Qin Sang ordered Li Yufu to set up an altar in the refuge. Even if the foreign troubles were eliminated, this place could not be abandoned. There would be monks staying there all year round as a retreat.
Only Shinto, Qin Sang was a little hesitant.
Fortunately, Qingyangzhi's Shinto had just started, so there was nothing to worry about. Qin Sang imitated the Talisman Realm and used immortal officials to control the gods and let the gods take care of the mortal world.
At this point, Qin Sang has built the prototype of a unified government. According to common sense, he can expand outwards, conquer cities and territories, open more and more Jingtan and Dutan, and attract more monks to accept the Dharma and practice Taoism.
The wider the territory, the more monks who have been imprisoned, and the stronger the power of governance, the more likely it is to connect with the divine court, gather the seal of the capital, and be promoted to Zhengzhi.
It's a pity that this is the Sea of Fog, and its territory cannot exceed the old territory of the Changyou Clan at most. The Storm Realm cannot be an enemy of the entire Inhuman Clan, and it will have no choice but to hibernate here when it reaches its limit in the future.
If Qin Sang really chooses the Mahayana path, this kind of Qingyang treatment will not be enough to help him enter the integration stage. It can only be used as a temporary measure, and he will have to find another place to open a dojo in the future.
"Do you have a suitable candidate in mind for the four masters of Jingtan?" Qin Sang asked Li Yuaxe.
If there is a Jingtan, there must be an immortal official who sits in charge of the Jingtan.
As the envoy of Wu Lei Yuan, Qin Sang is qualified to act expeditiously. He can be given an internal position in Wu Lei Yuan, and then he can report it to Shen Xiao and go to the palace.
In the official rank of Wuleiyuan, under the envoy of Wuleiyuan, there are the Shangqing of Jiutian Jinque from the third rank, the deputy envoy of Shenxiao Yushu, and the deputy envoy of Wuleiyuan.
The fourth rank is the Shangqing of Yufu and the commander of the Five Thunder Commands. The fourth rank is the Shangqing of the Jade Palace and the commander of the Five Thunder Commands.
Below him are the top officials of the fifth rank, Yufu Shangqing, and the commander of Wulei; from the fifth rank, the Qingsi Mingyufu Shangqing, Xuantian Dharma Master;
The sixth-rank Shang Qing Si Ming Yu Mansion Shang Qing, the Five Thunder Examination Envoy and the Five Thunder Demon Subduing Envoy;
From the sixth grade, the Five Thunder Evil Envoys and the Five Thunder Evil Evil Envoys are killed.
Many official positions are also divided according to different responsibilities, such as school-level immortal official, Qian Shuxian official, palm-level immortal official, Ziwei Neihan, Ziwei Zhangfa, Taiping Fuhua Xianqing, Shenxiao law enforcement immortal official, Xitai
There are many types of officials, such as Fengyu officials, Taiping auxiliary officials, Shenxiao officials, etc. There are differences in rank and position.
It can be seen from the names of the official positions that when the Taoist Court was in its heyday, it was only a step from the fifth rank to being able to reach a high position and high authority, which was not something ordinary people could hold.
Qin Sang benefited from the decline of the Taoist Court and was promoted and appointed, and the immortal officials below would also benefit from it. The monk who transformed into gods could serve as the master of the Jingtan, and be granted the title of Fourth-Rank Jade Mansion Shangqing, the Five Thunder Orders, and so on.
"This disciple is willing to lead Zhongzhou Jing himself."
Li Yuaxu bowed and said.
He is the master of Qingyang Temple, represents Qin Sang's will, and has unshirkable responsibility. Zhongzhou Jing is the most powerful Jing. There is a mixed bag of good and bad, so someone with enough weight must be in charge, and it must be Li Yufu.
Since he is not yet a Void Refining cultivator, he can only temporarily take over the duties of deputy envoy of the Five Thunder Academy, and will later take charge of the altar for Qin Sang. However, his actual duties are still that of the fourth-grade Five Thunder Order.
"Bao Zhengnan received a letter from Master Bao. Taoist friend Bao Xi is willing to change the method of thunder. In the opinion of his disciples, Taoist friend Bao Xi can sit in Xitujing. Neither Palace Master Tong nor Master Master Tong is willing to change the method. Master Yun Xin gave up the nunnery as the master not long ago.
She seemed to have the intention to change Buddhism and practice Taoism, or she asked the Master of Child Palace to designate a master of Xuantian Palace, or asked Master Yunxin to come out and take charge of Canglangjing. The contributions of Sisheng Palace and Xuantian Palace in many wars are obvious to all.
The Glazed Fairy is even more impressive, enough to convince everyone."
Li Yufu obviously had a secret for a long time, and he talked eloquently, "The last one is Jingbei Haijing. The disciples think that other forces can jointly recommend one person to show kindness and benevolence."
Qin Sang nodded secretly, Li Yuaxu had considered it very carefully.
It not only staggered the masters and masters of Yijing to prevent one family from becoming dominant within the Jingtan, but also took into account the thoughts of other forces, which can be said to be a balanced approach.
Not to mention other forces recommending candidates, there must be a struggle. The person being elected has no roots in Beihai, but Beihai is where the ancestral court of Qingyang Temple is located, and there is such a huge thing as Xuantian Palace, it is difficult for the master of Jingtan to do anything.
In the Taoist court system, the leader of Jingtan cannot act arbitrarily, and only trustworthy people from Qingyang Guan will be used in key positions.
"I will leave Qingyangzhi to you in the future, and I will have no worries," Qin Sang said happily.
Li Yuaxu showed no complacency at all, and bowed and said, "Uncle, you are so complimentary."
While they were talking, they had already arrived at Zhitan.
Looking from a distance, the scenery has changed drastically.
A fairy city was originally formed around the Ancient Movement Formation. Now the fairy city has expanded outwards, leaving several peaks in the center of the city.
The terrain of the mountain peak is not rugged, it is shrouded in clouds and mist, and there are lush forests and bamboos. There is an archway at the foot of the mountain with the five golden characters "Qingyangzhizhitan" written on it, and there are guards in golden armor guarding it.
Although it is not as grand as the Baishi Zhizhi altar that Qin Sang has seen, the pavilions and pavilions are hidden among the ancient trees of Xianyun, and outside is the bustling fairy city. It can be said that there is stillness in the movement, fresh and distant, full of mystery and majesty.
The ancient moving formation is located near the foot of the mountain, and ordinary monks are not allowed to come and go.
There are many golden halls near the top of the mountain, one of which is the main hall of the Enlightenment Division, which is also the location of the Administration Altar.
The two of them landed in front of the golden palace, and Li Yuaxu stepped forward to open the door. Qin Sang saw an altar with its foundation laid.
In fact, the various altars of Taoism are all interoperable to some extent. The real core is what is engraved into the altar, such as the Thunder Sacrifice Affidavit and other thunder talismans in the Thunder Altar, the Chuanlu altar
The Du Gong Seal and Dharma Ribbon in it.
In ancient times, the altar of Chuanlu Dharma could impart urns, build four divine stations, invite gods to summon generals, perform thunder spells, and so on, which was more comprehensive than the thunder altar.
Qin Sang can also integrate the thunder altar into the governance altar to facilitate the envoys. However, if one altar has too many concerns, it may cause conflicts. It depends on the cultivation and control ability of the altar owner.
Since this was the first time he had set up an altar to pass down the urn, he decided to build the Zhitan from scratch. One would protect Qingyangzhi, and the other would be used to pass on the urn. When the altar had grown to a certain level, he would consider merging it. But now he is already building the altar.
Preparations have been made for future integration, and the three core sub-altars are all adjacent to the Jingtan Altar.
Li Yuaxe stood respectfully in front of the door, and Qin Sang walked into the Enshrinement Hall. The Qianjun Ring shone with brilliance, and countless spiritual materials flowed out like water, changing into various shapes in front of Qin Sang.
Qin Sang personally worked on it, and the Zhitan quickly took shape. Apart from being slightly larger than the Jingtan, the shape is basically the same, and there is nothing more magical about it.
‘Buzz!’
The governance altar is lightly shaken.
Qin Sang floated down to the top of the altar. His thoughts moved slightly, and a little green light shot out from the center of his eyebrows. In an instant, it illuminated the entire hall, manifesting an illusory altar.
Li Yuxu already had a certain understanding of the Taoist court, felt the mysterious aura emanating from the altar, and looked at the altar with eyes that were both shocked and eager.
The altar-protecting general Lei Zu was deliberately hidden by Qin Sang. As Qin Sang's thoughts flashed, the golden book of orders and the seal of the Five Thunder Envoys in Lei Zu's hands flew out of the altar and floated above the altar.
At the same time, the Divine Thunder Seal in the Urn was also touched, shooting out three rays of green light, and condensing three phantoms of the Dharma Urn in front of Qin Sang. They were the first-level Taishang Zhengyi, the boy spirit officer General Urn, and the second urn.
The golden fire bell urn of the first level and the secret urn of the five thunders of the third level.
The golden book of imperial orders emitted a little golden light and turned into a blank golden talisman. A dharma basket was attached to it and condensed into a real golden talisman. Immediately, the seal of the Five Thunder Envoys separated into a virtual seal and was submerged in the golden talisman.
The golden talisman shook, and the aura suddenly changed, exuding strange power.
The three golden talismans were all condensed and formed, turning into three points of golden light, spinning and falling into the governance altar.
Inside the altar, three golden talismans rotate around each other, gathering at different times. The shadow of a golden seal occasionally appears in the golden light, and its outline is similar to the thunder seal of the gods. According to common sense, when the altar is built and connected to the divine court, these three will be used.
The Taoist Golden Talisman is the basis, which condenses the Du Gong Seal.
Qin Sang's mind sank into the altar of governance, and he activated the golden talisman with all his strength to induce the divine court. The result was as expected, like a stone sinking into the sea, there was no response.
However, there is the seal of the Five Thunder Envoys on the golden talisman, which means that Qin Sang can give people the urn. However, when giving the urn, the step above the burnt urn will not enter the divine court, but will fly to the altar of governance.
The induction was fruitless, so Qin Sang gave up trying and withdrew his mind. The true energy poured into the Zhi Altar crazily, and the Zhi Lu Hall shook wildly. A cyan light beam burst out from the Zhi Altar, shot out of the dome, and rushed into the sky.
At this moment, in the outer fairy city, and even in most of Zhongzhou, one could see a blue rainbow going straight into the nine heavens. Immediately afterwards, all the Jing Altar, the Du Altar and the sub-altars showed strange phenomena, bursting with green light, echoing the Zhi Altar.
This scene made people in the storm world panic, thinking that something big was going to happen again.
The celestial phenomenon did not last long. If anyone was near the Jingtan and Dutan at this time, they would be able to see that when the green light was retracted, there was a faint golden glow, and then it disappeared into the altar.
At this moment, all altars have the ability to impart magic urns. Depending on the level, the dharma urns that can be imparted are of different grades.
The highest level three secret of five thunders can only be taught by Zhi Tan.
Qin Sang slowly opened his eyes, looked at Li Yuaxe, and said: "Choose a good and auspicious day, and invite all my colleagues to come to the altar to observe the ceremony, and to give you the entombment!"
Li Yufu will be the first person to be buried.
"Which technique did you choose?" Qin Sang asked.
The Taoist sutras are different. They are also high-level sacred urns, which can be used to practice different techniques.
"This disciple feels that the "Shenxiao Cross Scripture" is more suitable for him!" Li Yuxu said respectfully.
Qin Sang took out several Thunder Scriptures for Li Yuaxe to choose from.
The superior thunder scriptures recorded in the seal of the Five Thunder Envoys include the "Internal Purpose of the Three Palaces", "The Six Heavens of Hunyuan Ruyi Sutra", "Dongxuan Yushu Lei Method", etc., and the "Shenxiao Cross Heaven Sutra" is also among them.
Of course, there are also ordinary thunder scriptures, such as "Secret Code of Yuan Lei" and "Secretary of Moving Clouds and Rain", etc., as well as the common Five Elements Thunder Methods, and there are methods for cultivating the five elements spiritual roots.
For outsiders, Qin Sang would never take out the Superior Thunder Scripture so easily. There would be restrictions and conditions.
Qin Sang nodded and took out a jade slip, "This sutra originated from the era of the Daoting Shenxiao General System. It is an ancient thunder sutra with powerful power. You changed the way of thunder halfway and want to understand this sutra."
, it is not easy. Although I am not a true Lei cultivator, I still have some insights into this Tao, which are all attached to the Thunder Sutra."
"Thank you, Master, for teaching me the Dharma!"
Li Yuaxu knelt on his knees, raised his hands, and solemnly took the Thunder Scripture.
…
Soon after, all forces received the summons and came to watch the ceremony.
Under the watchful eyes of everyone, Qin Sang opened the altar of governance, burned incense and prayed, reported to Shenxiao in the palace, and personally gave Li Yu the axe.
There were twenty or thirty people who were buried with him, all monks in the transformation stage who decided to change the thunder method.
There were still some people who were hesitant, but soon regretted it, because it was only the first time that Qin Sang personally taught the urn. From now on, when the altar is established and the urn is given, they will wait for Li Yuaxe to be taught the secret urn of five thunders. After condensing the urn altar,
He gave Qin Sang urns to others.
This means that the first batch of people who confer urn can claim to be disciples of the emperor. Even if they are not disciples of Qingyang Temple, having this kind of relationship is enviable enough.
As Li Yuxu and others were taught the Secret of Five Thunders, the leaders of the four Jingtan altars were all selected, and the masters of the capital altar and the sub-altars also performed their respective duties, and Qingyangzhi gradually got on the right track.
At this point, Tao Ting Thunder Technique became popular!
Every once in a while, countless monks and mortals would be buried in various altars.
The Enlightenment Hall.
Qin Sang sat cross-legged on top of the altar, concentrating on something.
"It turns out that opening a governance forum has this kind of benefit..."
Qin Sang murmured.
He felt that as more and more people received the Dharma Ribbon, practiced the Dharma Ribbon and the Thunder Method, and became connected with the Zhitan, the power of the Zhitan was secretly increasing, and the three golden talismans were manifested.
The golden seal becomes more and more solid. The altar can actually help the altar owner understand the thunder method, and the stronger the altar, the more significant the effect.
It's a pity that his basic skill is not the Thunder Scripture, and he has mastered the Five Thunder Secrets to the extreme, but he still doesn't know where to receive the fourth-level Purple Void Division Lei Treasure.
However, there are still places that can be learned.
After all, spreading the Tao and teaching the Dharma is also the Mahayana way!