I wonder if the storm outside the Canglang Sea is the same as the Ancient Immortal Battlefield, the remaining influence after the ancient powerful war?
Are there also secret realm relics and ancient cultivation relics inside?
If you have a chance, you can go to Storm Edge and take a look.
After reading the map of Kantu, Qin Sang seemed to have an anchor in his heart and settled down.
As for the sea area map of the Canglang Sea, it is not difficult to obtain it once you leave the Western Territory and come into contact with the Wizard God Continent or the high cultivators of the human race, so there is no rush.
Witch God Continent, Canglang Sea, Storm Demon Sea...
Qin Sang is not yet sure where to go. He does not plan to leave Xijiang for the time being and will plan slowly in the future.
Qin Sang withdrew his consciousness from Kanyu Map and opened another jade slip.
The content in the jade slip is the art of controlling insects that is truly taught by the Five Insects Sect.
After Qin Sang read the contents of the jade slip, a look of surprise appeared on his face. Then he immediately opened the last jade slip, looked at it carefully for a long time, and finally put it away, thoughtfully.
The insect voodoo system of the Witch Clan is completely different from that of the Lesser Cold Region. Not only is the difference between the Witch Insect List and the Strange Insect List, but also the identification of spiritual insects and their transformation.
After the spirit insect is born, its strength will be comparable to that of a monk in the Qi refining stage.
In the Lesser Cold Territory, monks generally believe that the first transformation of a spirit insect after birth is the first transformation of a spirit insect, similar to a monk building a foundation. After the transformation, the strength greatly increases, comparable to a foundation building monk or a demon beast in the demon spirit stage.
The Wu Clan calls the birth of spiritual insects the first transformation. Human beings still have a mortal stage before the Qi Refining Period, but these spiritual insects can directly possess extraordinary power and must have experienced a transformation before hatching.
After the first transformation, it is similar to the monk's refining period.
The second change, the foundation building period...
The third change, the elixir formation stage...
And so on, until the ninth transformation, overcoming the tribulation and becoming an immortal!
In the mythology of the witch tribe, there is a legend that the spiritual silkworm transformed into an immortal nine times. The spiritual silkworm was the worm of the witch god. As for whether it was the witch god's natal worm, there is no conclusive statement.
Qin Sang compared the two different opinions and felt that the Yuling Sect and the Xiaohan Region did not know as much about spiritual insects as the Wu Clan. After all, there were not many monks who focused on the art of controlling insects, and spiritual insects in the Xiaohan Region were also rare.
Although there is a lot of knowledge obtained from ancient books, and there are many shining points, it is not systematic and is equivalent to a hodgepodge, kneaded together by future generations.
In comparison, the Wu Clan is more systematic, their insect control skills are more detailed, and have a long history, so they deserve recognition.
Qin Sang decided to follow the Wu Clan's system in the future and then embed the contents of the Yuling Sect into it.
Although these contents are not as complete as those of the Wu Clan, there are many ancient books obtained from the Ancient Immortal Battlefield, embodying the wisdom of ancient monks, which the Wu Clan does not have.
Among them, it includes methods of cultivating several rare and exotic insects and assisting their transformation, which is the most precious.
These strange insects have become extinct in the Lesser Cold Region. I wonder if they can be found in the Witch God Continent.
However, these are all expected. What makes Qin Sang most curious is the natal insect Gu.
Before, Qin Sang's understanding of the Wu Clan was superficial, and he felt that it was no different from the Human Clan. Even their cultivation was similar. Like the Human Clan, they needed to breathe in the spiritual energy of heaven and earth, and they also followed the path of building foundations and forming elixirs.
Only the Wu Clan's natal insect Gu was something he had never seen before.
After reading the contents in the jade slip, I realized that the Wu people are born with a wonderful affinity for nature. This talent allows them to communicate with nature and easily communicate with spiritual insects, which is not available in the human race.
Even the mortals of the Witch Clan are proficient in the art of controlling insects, and can even be said to be self-taught.
When Qin Sang was hiding in Qianhu Village, he saw mortals raising poisonous insects.
Some mortals, by chance, may even be recognized by the transformed spiritual insects. If the immortal cultivator is careless, it will not be surprising if he is killed by mortals.
Thanks to this talent, the witch clan was able to create the secret technique of natal insect poison.
By practicing the secret technique of natal insect Gu, you can subdue a spirit insect at the sixth level of the Qi refining stage, collect it into the Qi sea, connect your mind and heart, and feed it with its essence and blood.
Some exercises require the refinement of a special magic weapon before the elixir formation stage. When practiced in conjunction with the exercises, it can be regarded as a natal magic weapon, similar to the ebony sword.
However, the "Yuan Shen Sword Raising Chapter" is special because it dares to use Yuan Shen to raise swords at a low level, which is unique.
There is also someone like Mu Yifeng who believes that a magic weapon will always be with him, and he will try his best to improve it. After forming the elixir, he will continue to upgrade it to a magic weapon and use it as a natal magic weapon.
But if you choose natal insect Gu, you can't do any of these things.
After forming the elixir, the natal insect Gu will also occupy the position of the natal magic weapon.
The natal magic weapon is very important to monks.
Without the natal magic weapon, if the natal insect Gu fails to be cultivated, the monk's strength will be greatly affected, and he will be far weaker than the monks of the same realm.
In addition, there is a greater hidden danger.
After refining the spirit insects into natal insect Gu, monks need to feed them with essence and blood, which is also called blood poison. As time goes by, the more blood the natal insect Gu swallows, the more ferocious and violent the temperament will become, and it is easy to devour the owner.
The original consciousness of the insect Gu cannot be erased, otherwise it will become a dead Gu, lose its vitality, cannot be improved, and is of no use.
Because of their talent, Wu Clan monks are able to appease the insect poison and have greater control over their native insect poison.
Human monks can also practice the Witch Clan's Insect Gu technique, but they do not have this talent and are greatly restricted. When the Insect Gu reaches the same level, they cannot suppress it.
In this way, the most precious function of cultivating the natal insect Gu will be unavailable, and it will be like a useless thing.
Because, the natal insect Gu has an amazing benefit - it has the magical effect of assisting in breaking the threshold!
It even has an effect when it comes to breakthroughs in major realms such as foundation building and elixir formation!
When the monks reach the false elixir realm, they should also cultivate the natal insect Gu to the peak of its second transformation. When attacking the elixir formation, the human and insect will merge into one, which can increase the probability of elixir formation to a certain extent.
The natal insect Gu must have the same cultivation level as the monk, otherwise it will have no effect.
In addition, if the natal insect Gu can complete the third transformation before the owner, the effect will be better.
Of course, the risk of eating the master is also greater!
Human monks, even if they steal the secret technique of natal insect voodoo from the witch clan, do not dare to let the natal insect voodoo transform and surpass themselves. Only the witch clan monks rely on their talent, and very few people dare to do so. They must always be vigilant about the backlash of the natal insect voodoo.
It is said that this effect still exists during pregnancy!
There was even a senior from the witch clan who took another path based on his natal insect poison, a very evil path.
This was a rumor spread from outside. Because it was so sensational, the monks in Western Xinjiang all suspected that it was a rumor.
The rumored person's surname is Fang, and his natal insect Gu has completed its fourth transformation ahead of schedule.
But he himself was unlucky. With the help of the natal insect Gu, he failed to attack the Nascent Soul several times. Finally, when his life was approaching and there was no hope of conceiving a baby, he gave up his body and transferred his soul and natal insect Gu.