After sorting these storage bags into the storage ring, Gu Shuo took out the storage bag in the third storage ring. There were only three storage bags in this storage ring. Gu Shuo's eyes lit up.
There are only three storage bags in such a large storage ring, so it should not be ordinary.
When I opened the first storage bag, I saw a big seal inside. I took out the big seal and turned it over, and I saw two words engraved on the big seal:
Earthshaking!
"Heaven-shaking Seal!"
Gu Shuo examined it carefully and finally determined that it was a magic weapon. He suddenly realized that no wonder the big demon had this heaven-shaking seal and didn't use it. Instead, he treasured it. It turned out to be a magic weapon.
This magic weapon must be refined with spiritual consciousness before it can be used. Before the great demon transcended the tribulation, it was just a fusion. It could not mobilize the spiritual consciousness in the sea of consciousness at all, so naturally it could not be refined. It was just that I couldn't use it either!
The world of immortality also has levels in terms of weapons.
Anyone can use weapons, but the upper, middle and lower grades of weapons only compare in toughness and sharpness, and there is no increase in the spiritual power of the monks themselves. In other words, even if you are in the Qi refining stage,
You can release the Jian Gang, but the Jian Gang is transformed by your spiritual power. The Jian Gang is only as strong as you are, and weapons will not increase your power.
But the magic weapon is different.
The magical weapon can increase the sword strength transformed by the monk's spiritual power through Taoism.
A low-grade magic weapon can increase its power by 30%.
For example, when Gu Shuo releases murderous intent, weapons cannot increase the effect of killing intent, but low-grade magic weapons can increase the power by 30%. Medium-grade magic weapons can increase the power by 60%, high-grade magic weapons can increase by 90%, and top-grade magic weapons can increase the power by 90%.
100%. It’s just that the best magic weapon is too rare and hard to see.
And the magic weapon is even more powerful. The magic weapon cannot amplify the Taoist methods of spiritual transformation of monks, nor can it amplify various momentum and intention, but the magic weapon is destined to have its attributes and power during the refining process.
Take this Heaven-shaking Seal, for example. This seal has an earth attribute. When released, it will turn into the size of a giant mountain. Its power is astonishing.
As soon as the seal is released, everyone within the area covered by the big seal will be restrained. The monks who are attacked want to dodge out, but it is difficult and difficult, and they can only resist. But it is easier said than done to resist the power of the Heaven-turning Seal?
However, the magic weapon must be refined first, and refining requires spiritual consciousness. Only after reaching the Nascent Soul can you use spiritual consciousness at will. Even the golden elixir can only temporarily intercept a little spiritual consciousness. Therefore, the lowest level of using the magic weapon is
, is also the Nascent Soul. Don’t even think about it below the Nascent Soul.
Gu Shuo took a look inside his consciousness sea, and now he only had liquid spiritual consciousness half the size of his thumb, and sighed. It would be good to use this little spiritual consciousness to warm the Talisman Sword, but forget about refining the magic weapon.
But these are all treasures. It would be good for the Yuanying monk to have a magic weapon. Now I only have one through fusion. Maybe the remaining two storage bags also contain magic weapons.
Gu Shuo smiled and put the Heaven-turning Seal into his storage bag, then picked up the second storage bag and took out the contents. It was a bell with two words on it:
Soul-catching!
"The soul-catching bell!"
This is another magic weapon. Although it cannot be used now, it does not delay Gu Shuo's happiness. He put away the soul-stirring bell and opened the last storage bag. Inside was a sword.
The sword of magic weapon, referred to as the sword.
There are two words engraved on the sword: Jiutian.
Gu Shuo didn't know what the power of the Nine Heaven Sword was, and it couldn't be refined now, so he put it away. With these three magic weapons, the trip was worthwhile. He remembered the gourd he had picked up and took it out to look at.
Look, there are no words on it, but I think this should also be a magic weapon. The treasure light is like this. It can't be refined now, so I should put it away first.
Picked up the fourth storage ring and took out all the storage bags inside.
Oops!
There are quite a few storage bags in this storage ring, a total of 266. Gu Shuo checked them one by one and found that these storage bags contained all kinds of ores, all kinds of ores. What pleased him the most
Yes, there are two pieces of Yin gold inside.
He has always wanted to refine a Liangyi sword, because the Liangyi sword obtained in the Liangyi Palace has blood and cannot be used by himself. He has been looking for the yin gold and yang gold that can be used to refine the Liangyi sword. That's it.
Two pieces of yin gold were enough to refine the yin metal part of a Liangyi sword, and all he needed was the yang gold.
These ores were valuable, but they were of little use to Gu Shuo for the time being, so he put them away again. He picked up the fifth storage ring and poured out all the storage bags inside. This storage ring
There were not many storage bags inside the ring, only seven. But when Gu Shuo looked at them one by one, he looked ecstatic.
The contents of these seven storage bags turned out to be both Kung Fu and Tao techniques. Five of the storage bags contained Tao techniques, and two storage bags contained Gong techniques.
Moreover, among the seven storage bags, two of the storage bags contained not books made of animal skins, but jade slips. However, Gu Shuo was no longer a rookie. He knew that the jade slips were also secret books, but these
The secret book on growing jade slips is for Yuanying monks to read.
The first thing Gu Shuo looked at was the secret book made of animal skins contained in a storage bag. There were 267 secret books in total. Of these 267 secret books, 16 could only reach the realm of foundation building.
, thirty-seven books can reach the realm of fusion, two hundred and twelve books can directly reach the golden elixir, and two books can directly reach the Nascent Soul.
How could this not make Gu Shuo ecstatic?
Gu Shuo has probably browsed 212 books on the exercises that lead directly to the golden elixir. Most of them are exercises on the five elements, but there is also one on the thunder attribute. There are two books on the Nascent Soul exercises and one on the water.
The attribute, however, is not the fire attribute, but the earth attribute, which makes Gu Shuo a little disappointed.
However, there are more than 200 exercises that directly lead to the golden elixir, including many water- and fire-attribute exercises, which can enrich Gu Shuo's foundation and play a great basic supporting role in his future deductions.
Putting these away, Gu Shuo picked up the storage bag containing the jade slips and the exercises. There were only five jade slips in it. He read the five jade slips through his eyes, which made Gu Shuo overjoyed.
These five jade slips turned out to be exercises that directly lead to the stage of transcending tribulation. Two of them have water attributes, one has fire attributes, and two have earth attributes. This will be of great help to Gu Shuo in the subsequent derivation of Tai Chi exercises. It is convenient.
It was Gu Shuo's state of mind, and he was excited for a while before he put away the skills and began to check the skills in the five storage bags. Four of the storage bags contained animal skin Taoist skills, from all realms.
There are all Taoist methods, and there are also Taoist methods that belong to the Nascent Soul stage. Gu Shuo selected four Taoist methods from them, namely Water Dragon Yin and Water Escape Technique, Fire Dragon Yin and Fire Escape Technique. He planned to practice these four Taoist methods into
, so that there are more ways to fight against the enemy. After thinking about it, a few more books of exercises jumped out. These books are all sound skills. Gu Shuo put these skills together with the other four books on his fingers.
in a storage ring.
Then he picked out more than a dozen books. These more than a dozen books were not exercises or Taoist methods, but were similar to diaries or travel notes. Gu Shuo looked through them one by one, and then let out a long sigh, understanding why in his heart.
That big demon guild has so many techniques, but it turned out that they were all picked up.
Through these diary and travel notes, Gu Shuo understood that most of the collections of these great demons, including exercises, Taoist methods, ores, weapons, magic tools and magic weapons, were those who migrated from the central part of the country thousands of years ago.
The human monks died in the battle with the demon clan on the Dragon River. In the following ten thousand years, until now, it is estimated that many monks have died on the Dragon River, and the remains of these monks have fallen on the Dragon River.
, these things were naturally collected by this big demon. That’s why there are so many collections.
Just like these techniques that can directly reach the Nascent Soul and transcend tribulations, they are definitely not possessed by monks today, but should be possessed by monks who died thousands of years ago.
Were there any tribulation monks in the Northland ten thousand years ago?
Gu Shuo couldn't help but think.
If so, it means that he fell in the process of fighting against the demon clan, and the big demon among the demon clan also fell. This is how the Northland declined, whether it was the human race or the demon clan.
However, Gu Shuo always feels that this situation is unlikely. There may be monks higher than Nascent Soul, but for the great monks in the Tribulation Stage, this is really not necessarily the case. If there are such monks, it is impossible for the human race to decline to such an extent.
It's impossible for everyone to die all at once. The same is true for the demon clan.
If not, how to explain these inheritances?
There is only one explanation. Although the human monks who migrated here do not have the great monks who have overcome the tribulation, they still have inheritance. And the demon clan here does not have such great monks either. This explanation seems to Gu Shuo to be reliable.
He shook his head and smiled, what are you thinking about?
There is no difference between not being able to understand and being able to understand, as long as you know that the strongest person in the North is Nascent Soul.
He took the storage bag containing the jade slips over and took them out one by one to look at them. There were nine jade slips, all of which were powerful Taoist techniques that he could not practice now, so he put them away.
I picked up the last storage ring, which contained sixty-five storage bags. I checked it and found that it contained all attribute spirit stones. There was no ordinary spirit stone. Sixteen of the storage bags contained
Fire Spirit Stone, fifteen storage bags contain Gold Spirit Stone, sixteen storage bags contain Earth Spirit Stone, twelve storage bags contain Wood Spirit Stone, but there is no Water Spirit Stone.
There are also three storage bags of Yin Spirit Stones and four storage bags of Yang Spirit Stones. Two storage bags contain Yang Crystals.
Above the Yin Spirit Stone and Yang Spirit Stone are Yin Crystal and Yang Crystal.
Yin spirit stones and yang spirit stones are somewhat similar to ordinary spirit stones, but they are attribute spirit stones, but they only have two attributes: yin and yang.
The spiritual energy contained in ordinary spiritual stones is relatively complex and has various attributes. Even if it is a top-grade spiritual stone, the spiritual energy contained in the spiritual stone is extremely condensed, but there are also various spiritual energies contained in it. When a monk practices with ordinary spiritual stones,
When running the technique, various kinds of spiritual energy will be extracted from the spiritual stone, but only the part of the spiritual energy belonging to its own attributes can be absorbed according to the attributes of each spiritual root. The spiritual energy of other attributes will be discharged from the body and dissipated in space. Although
It is a waste, but it is more beneficial and faster than cultivating spiritual energy that absorbs space. It is just not something that ordinary monks can bear. Therefore, few monks directly use spiritual stones to practice, but instead use spiritual stones to buy pills.