This is just in terms of cultivation, his true body surprised Gu Shuo even more. His current true body toughness has reached the perfection of overcoming the tribulation. He really doesn’t know how strong he is now.
With the extra seventy-two charms and the perfect body that transcends the tribulation, he is somewhat eager to find a tribulation-transcending person to fight with.
He did not go to Bai Jugu. Even though Bai Jugu had a perfect body, without the assistance of the Heavenly Tribulation, his body toughness was only at the eighth level of Tribulation Transcendence. Therefore, without fighting, Gu Shuo knew that Bai Jugu was not his opponent.
.I wish I could have a free fight with the three-legged poison toad when I get back.
It's just that Gu Shuo didn't go back and still stayed in the Gobi. He still had twenty-eight demon monks that he didn't use. He wanted to continue to survive the tribulation and try to see if there was any further help.
Another sixty-five days passed like this, and the last demon clan also died under the catastrophe.
In these sixty-five days, Gu Shuo certainly did not break through and overcome the tribulation, but because of his insights during the tribulation, he derived a different way of breaking through and overcoming the tribulation.
In fact, during the first thirty days of these sixty-five days, Gu Shuo had a clear understanding of himself. It was absolutely impossible for him to break through the Tribulation within fifty years, and he might not be able to break through within five hundred years.
As Yang Zhentian said, if you want to break through the catastrophe, you must refine the charm. There is only one way to refine the charm, which is to continuously understand the way of heaven, absorb the way of heaven, and use the way of heaven to refine the charm. In Gushuo's view,
Come on, the word "tempering" is not quite correct, but "condensation" is more correct.
And this kind of condensation of the way of heaven requires accumulation over time. The way of heaven is ethereal, and understanding the way of heaven is the most difficult. This cannot be achieved quickly by using heavenly tribulations or Bai Jugu's methods.
Therefore, ninety-nine percent of the monks were blocked in this way. Now the entire Tianxuan human race, not counting Xiang Zongheng who has disappeared for a long time, only has sixteen tribulations. Can you see how difficult it is?
Not only is it difficult, it has to be endured!
Even for a monk with outstanding talents, such as Shi Kaitian, the way of heaven cannot stop him. He can understand it, but he has to endure it in this way, condensing it bit by bit, and the time it takes is thousands of years.
Therefore, Gu Shuo speculated that he might not be able to break through even if it takes five hundred years.
This made Gu Shuo anxious for a moment, let alone five hundred years, not even fifty years. It should be less than fifty years before the Great Desolate ancestor Ao Tian recovered. If Gu Shuo can challenge the Great Desolate with the cultivation level to overcome the tribulation
Ancestor, then there is only one realm between him and the ancestor of Great Wilderness. At that time, he would be able to overcome the tribulation and achieve perfection...
No!
In fact, Gu Shuo's biggest gain in these sixty-five days was to touch a trace of the body's toughness beyond the tribulation, that is, to touch a touch of the body's toughness in the Mahayana period.
Really just a trace!
It was through the combination of Bai Jugu's cultivation methods and the heavenly tribulations that he survived twenty-eight heavenly tribulations, giving his body a trace of vitality.
good!
It’s activity!
His recovery power doubled. He once cut a deep cut on his arm with a Tai Chi sword, and the cut healed at a speed visible to the naked eye.
This is activity, very powerful activity. And this is only a trace of activity, and it is not inferior to the Mahayana period. If it can really be inferior to the Mahayana period, he has no doubt that the monks in the Mahayana period can be reborn after breaking their arms. But he
I don’t dare to try it. Cut an incision on your arm. Even if there is no trace of activity, it will heal quickly. But cutting off an arm...
No!
Even if a finger is cut off, based on Gu Shuo's guess, even if he breaks through to the Mahayana stage, it will probably take a long time to recover.
The Mahayana stage has a strong recovery ability, but it does not mean instant recovery. Otherwise, the ancestor of the Great Wilderness who was injured by the self-destruction would not need so long to recover. But there is no doubt that if the Mahayana stage is really broken through,
, as long as you don't die at the time and given enough time, you can recover again.
This is powerful enough!
With this kind of physical toughness and the cultivation during the tribulation period, Gu Shuo still has a little confidence to deal with the great ancestor. After all, his tribulation is different from other tribulations. It is not just the physical toughness.
The problem is that he has more charm than others. However, if he cannot break through the tribulation within fifty years and challenge the Great Desolate Ancestor with the perfect state of divine transformation, then he is missing two realms.
He had no confidence to fight, so he could only be slapped to death by the Great Desolate Ancestor.
Therefore, he is anxious.
However, an accidental imagination brought him a different world.
At the beginning, what he thought was that when he was in the out-of-body period, if he wanted to be promoted, his soul would need to leave the body, first be refined by the moon, then be refined by the sun, and finally be refined by the thunder.
So……
Is it possible now for the soul to leave the body and comprehend the great avenue of heaven and earth?
So, Gu Shuo tried it.
However, it's of no use.
Leaving the body of the soul can improve understanding of the way of heaven, but it is very small. Moreover, after the soul leaves the body, the body is like a clay sculpture and loses the ability to defend itself. If it is a big improvement, it is worth it, but if the improvement is small, then the gain outweighs the gain.
Once the soul is out of the body and something happens to the body, there will be no place to cry.
Can the soul be tempered when it leaves the body?
able!
But what is tempered is the tenacity of the soul, not the charm.
And actually in the realm of Gushuo, the effect of tempering the soul through the soul leaving the body is already very small, even if it enters the thunder layer. The soul in this realm needs to be tempered by the Tao Yun of Heaven. In other words
, the process of comprehending the way of heaven and condensing the charm is the greatest tempering of the soul.
If a person gets into trouble, he will not give up easily.
This is the situation in Gushuo now!
Although the experiment of Yuan Shen leaving the body failed, he still refused to give up. In other words, he refused to practice step by step and according to the rules formed by the Tianxuan human race for thousands of years. He always wanted to find a way to speed up the practice.
The way.
Because time waits for no one!
Doesn't he want to practice slowly?
Enjoy life while practicing cultivation, and you will feel relaxed in this way.
But the environment did not allow it, so he had to fight to break through the tribulation before the Great Desolate Ancestor came back. As long as he broke through the tribulation, even when facing the Great Desolate Ancestor, he would still have a chance to try to fight. Even if he could not resist, there would still be a chance.
There is no possibility of escape. Otherwise, facing the ancestor of the Great Wilderness, there will be no chance of luck, and the result of death is doomed.
He did not leave the Gobi, but sat on a big rock and thought hard.
Three days passed like this, and suddenly an idea came to my mind.
Since the Yuan Shen can leave the body, can the Shen Yun in the Yuan Shen's body be separated from the Yuan Shen?
If so, what would be the effect?
Gu Shuo thought of it and started trying immediately. In his opinion, there was no danger in this. If Shen Yun can't leave Yuanshen, then nothing will happen. He can think of a way. If Shen Yun can leave Yuanshen, then try to leave Yuanshen.
After God, is there a way to accelerate the understanding of Shen Yun and then accelerate its condensation?
Then he tried it.
The result of the attempt made him feel a little uncertain.
First of all, the ninety-nine and eighty-one charms in the Yuan Shen cannot leave the Yuan Shen. They stay firmly in the Yuan Shen and have become a solid body with the Yuan Shen.
Gu Shuo was actually not surprised by this.
For thousands of years, it is impossible for the Tianxuan human race to think of this alone. Countless geniuses in history will definitely try various methods. Since there is no such record, then Shen Yun cannot leave Yuanshen. Therefore, for thousands of years, all
All the monks are comprehending the way of heaven step by step and condensing the charm.
However, if the soul is different from others, or in other words, the charm of Gu Shuo is different from others.
Others only have ninety-nine and eighty-one souls in their body, and he has seventy-two more souls than others.
Thirty-six of them are in the Tai Chi diagram in the Dantian, and thirty-six of them are in the Tai Chi diagram of the soul mark between the eyebrows.
But these seventy-two charms can leave the soul.
At this time, Gu Shuo was looking up at the seventy-two charms hovering above his head.
In fact, Shen Yun cannot be seen, but as the owner of Shen Yun, he can sense it. Later, he tried to open his eyes and saw the seventy-two Shen Yun lines hovering above his head.
While he was pleasantly surprised, he was a little confused because he didn't know how to use these seventy-two charms to help him improve his cultivation as quickly as possible.
He tried to sense that these seventy-two charms were absorbing the Tao charm between heaven and earth, and the rate of improvement reached about ten times. Gu Shuo thought, if these seventy-two charms were allowed to absorb the Tao charm outside,
, condense the charm, and then take it back into the body, will it feed back the eighty-one charms in the soul?
Will the eighty-one charms be accelerated?
Then he started trying it.
In a blink of an eye, he stayed in the next door for another three months, and then took back the seventy-two charms into his body.
Sure enough, the level of these seventy-two charms is now much higher than the eighty-one charms in Yuanshen, and they have begun to influence and feed back the eighty-one charms.
So, what is the rate of improvement?
The improvement rate of the eighty-one charms is half that of the seventy-two charms, which means about five times.
This speed is not enough!
To break through the tribulation at this speed, it would take at least a hundred years.
Gu Shuo doesn't have that much time.
What if...
Gu Shuo suddenly had a bold idea, which he called parasitism.
If you parasitize these seventy-two charms in the bodies of other living beings, does that mean that the divine way that other living beings have understood will belong to your own charm?
】
If you wait until you bring Shen Yun back, will things be completely different?
Everyone, or every living being, has a different enlightenment of the Way of Heaven. Even stones can absorb the Way of Heaven. Otherwise, can they turn into spiritual stones, jade, or ores?
However, every living being's perception has a certain direction. Just like a monk, his perception throughout his life is unique to him. Therefore, it has limitations.
If the seventy-two charms of Gu Shuo enter seventy-two living beings respectively, and as the seventy-two living beings grow, does that mean there are seventy-two different directions of understanding?
At that time, if we recall the seventy-two charms and integrate the seventy-two kinds of understanding, what kind of result will it be?
Gu Shuo became excited!
If it were anyone else, even if he could release the charm like him, the result of doing so would not only be unhelpful to his cultivation, but I'm afraid it would also be harmful. Because each monk has his own unique cultivation direction, and other cultivation directions are harmful to him.
Useless.
For example, if a wood-attributed monk gets the metallic way of heaven, it will not only be useless, but also harmful. It will hinder the monk's cultivation and even cause him injury.
But Gu Shuo is different.
What he practices is Tai Chi. Tai Chi is all-encompassing, so it is not only harmless, but also has huge benefits.
Want to try or not?
Once you try it without any experience, it will be very dangerous.
After all, no one has ever done this before!
Once the released charm is damaged, or even dissipates due to some coincidence, Gu Shuo's cultivation will really fall. It is unknown whether the lost charm can be restored again.
This is risking his path and taking a very big risk.
However, if you don't try, you can only practice step by step.
Gu Shuo really thought about it very seriously, and spent a full day before finally deciding to try. Even if these seventy-two charms were dissipated, they could not be restored. Didn't he still have eighty-one?
A charm?
It's just that he has been defeated like other geniuses, and he is still a genius. But if he succeeds, it will be amazing. Not only will his cultivation level improve by leaps and bounds, but he will also open up a new path of cultivation.
So, the next question is, which living beings are these seventy-two charms parasitic in?
Do you search for them one by one, or do you do it randomly?
Gu Shuo didn't think about it for long this time. In about a quarter of an hour, he made a decision in his heart!
random!
Let nature take its course!
As his heart beat, seventy-two charms shot out into the distance. Gu Shuo silently sensed the seventy-two charms.
After the Yuan Shen leaves the body, its speed is thousands of times faster than the speed of the original body after the Yuan Shen returns. And after Shen Yun leaves the body, its speed is thousands of times faster than the speed of the Yuan Shen leaving the body. In just a moment, ancient times
Shuo doesn't know where those charms have gone, but he still has perception. After all, it is his own charm. Although the perception is very weak, he can only perceive the seventy-two charms. So far, none of them are parasitic, and the others cannot be sensed.
.
He sat there silently.
An hour later, he raised his eyebrows.
The first Shen Yun was parasitic, but where it was, and which creature it was, he didn't know.
Six hours later, the second Shen Yun parasitized...
Forty-two days later, the last wave of Shen Yun parasitized.
A wry smile appeared at the corner of Gu Shuo's mouth, forty-two days.
Even with Shen Yun's speed, he didn't even know where he was going. He estimated that his seventy-two Shen Yun lines were probably all over the Tianxuan Continent, and maybe some of them had gone to the wilderness. It was also very possible that they were parasitic on the bodies of the demon clan.