Zhang Xuezhou's voice dropped after reciting it for the third time.
Dong Zhongshu found it difficult to understand the relevant reasons for a while.
In the end, he had to think that Zhang Xuezhou was an older single man with good qualities.
The problem of being single is nothing more than keeping a little bit of the innate pure yang energy. The beauty of quality is what Dong Zhongshu finds difficult to understand.
The Confucian sage Confucius believed that those who possess the three qualities of benevolence, righteousness, and etiquette can truly enter Confucianism.
Meng Shengze extended it to the four qualities of benevolence, righteousness, propriety, and wisdom.
And Dong Zhongshu extended it to benevolence, righteousness, etiquette, wisdom, and trustworthiness.
Benevolence means that people should be kind to each other and avoid extreme emotions of life or death.
Righteousness refers to what is fair, reasonable and what should be done.
Etiquette refers to moral cultivation, wisdom and understanding of right and wrong, right and wrong, right and wrong, true and false.
The letter extended by Dong Zhongshu belongs to integrity.
As long as the five categories of qualities are complete, the awe-inspiring righteousness will definitely come to you if you continue to recite it.
Cultivation of morality first is the most important principle of Confucianism.
Dong Zhongshu couldn't figure out why people like Zhang Xuezhou had good moral character.
Even if it is not the five types of moral qualities he is associated with, Zhang Xuezhou may have four or three types of moral qualities.
No matter who possesses several of these qualities, he or she is someone who can be intimately associated with.
When Dong Zhongshu got along with Zhang Xuezhou, he didn't find many moral advantages in each other, but Haoran Zhengqi Jue did.
Techniques that are in line with Confucian character will never deceive people, especially his improved and improved Haoran Zhengqi Technique.
Dong Zhongshu's eyes flickered.
If before, he only wanted to improve members of the Yin Yang family like Zhang Xuezhou, now he has a lot more thoughts.
"Shen Peigong and others have controlled Confucianism for a long time. Zhao Wan, Wang Zang, Kong Anguo, Zhou Ba, Xia Kuan, Dang Lu, Miao Sheng, Xu Yan, Qing Ji and others are almost the same as him in the competing ideas of hundreds of schools of thought.
He keeps criticizing my new sect, but I don’t have many great scholars here who can stabilize the court. The only one I have is a Ph.D., and I can’t even be a student of Shen Peigong..."
Dong Zhongshu kept thinking, and he obviously fell in love with a rising star like Zhang Xuezhou, who had the appearance of a great Confucian.
As long as Zhang Xuezhou devotes himself to Confucianism, perhaps in more than ten years, or perhaps in a few years, Confucianism will definitely add a great Confucian.
Zhang Xuezhou, who has established a relationship with Dong Zhongshu, obviously will not join the camp of Shen Peigong and others, and will definitely become his strong supporter in Confucianism.
His eyes wandered, obviously aggravating his previous thoughts.
Not only did he want this Yin Yang monk to get rid of his unrestrained behavior of joy and anger, but he also wanted to lead him to enter the Confucian sect and even become an important figure in the Confucian sect.
"Haoran Zhengqi is useful, right?"
After much thought, Dong Zhongshu stepped out of the wing.
He took a lantern and walked slowly to Zhang Xuezhou's side.
"What exactly is this awe-inspiring righteousness? I feel like the mana in my body has recovered by 30%!"
It was initially difficult for Zhang Xuezhou to judge what effect Haoran Zhengqi had.
But after he exhausted his magic power in practice and recited the Haoran Zhengqi Jue, he finally noticed the changes that occurred.
In his body, the mana that had previously been exhausted was continuously being regenerated. It was not until the 30% level was reached that the speed of this regeneration returned to the slow recovery of the original state.
"Is this mana recovery ability temporary or will I always have it in the future?" Zhang Xuezhou asked.
"As long as you continue to practice, this is the ability you will always have!"
Confucian monks are good at many magic arts. If they are unable to release them due to lack of magic power, this will make the variety of cultivation a joke.
Confucian spells are less powerful than normal spells, and the low output also corresponds to the saving of mana.
At the same time, the continuous birth of Haoran Zhengqi Jue and many scriptures also increased the endurance of Confucian monks.
On the one hand, it saves mana, and on the other hand, it restores mana, so the Confucian monks have various fighting styles.
"That is to say, after my mana is exhausted, just by reciting the Haoran Zhengqi Art, I can recover 30% of my mana, or even more?" Zhang Xuezhou said happily.
When Dong Zhongshu nodded, Zhang Xuezhou felt like a gift from heaven.
The restorability of mana is obviously precious. It is not only a long-term issue related to combat ability, but also can increase the speed of cultivation.
The difference between practicing three spells a day and practicing four spells a day is very small, but if this practice lasts for one year, the latter's proficiency in using spells will be far behind the former.
"You don't want to think about how I control so many spells, and how I can practice these spells to a certain level." Dong Zhongshu said with a smile: "If I just rely on the little magic power in my body to practice and rest for a day at a time, I can't practice no matter how free I am.
Come."
"Your Confucian auxiliary cultivation methods are so powerful, why don't others learn from them?" Zhang Xuezhou said: "After all, your ability only relies on your mouth, and it is very easy to learn!"
"The prejudices in people's hearts are like a big mountain!"
Dong Zhongshu smiled slightly and responded with just one sentence.
Whether you rely on the operation of acupoints to drive magic power to practice or rely on your mouth to practice, it seems that the external practice methods are different, but there is no difference in the principles between the two.
Even because Haoran Zhengqi Jue relies on reciting to collect the righteous energy of heaven and earth into the body, the process is full of mystery, making the practice more difficult.
It is particularly difficult for people to abandon their sectarian views and switch to Confucian cultivation.
Whether Haoran Zhengqi Jue can be practiced is the key point. What is even more important is that it is difficult for monks from other schools to know whether there is a possible conflict between Haoran Zhengqi Jue and their own cultivation techniques.
The biggest problem is that if monks from other schools practice Confucianism, which school do they belong to?
Various problems limited Haoran's practice of Zhengqi Jue to Confucianism.
Wild monks like Zhang Xuezhou are very rare. It is extremely rare to practice the Haoran Zhengqi Jue upon asking. And to practice the contents of other schools diligently until midnight, Dong Zhongshu feels that he has only seen such one in his life.
He felt that he had somewhat figured out why Zhang Xuezhou had mastered the Haoran Righteousness Technique so quickly.
In Zhang Xuezhou's mind, it seems that the other party has no such big mountain of prejudice and can accept the knowledge of other schools of thought with a calm attitude.
I don’t have that awkward feeling in my heart. Learning Haoran Zhengqi Jue is my own teaching and practice, and I even practice it diligently. It’s simple and normal.
Although Dong Zhongshu still has some doubts, he is not prepared to continue digging for such meaningless answers.
In front of him must be a future great Confucian who has removed his scholasticism and possesses noble moral character.
"If you are interested in continuing to learn Haoran Zhengqi," Dong Zhongshu said, "I still have a lot of content that I have not explained here."
"What else?" Zhang Xuezhou asked curiously: "Is it possible that you can fully recover your magic power in a short period of time after learning it?"
"Try it, how will you know if you don't try it?" Dong Zhongshu said with a smile.
"Then give it a try!"
Zhang Xuezhou thought about it and felt that he would not suffer any loss if he spoke out.
He rarely saw the Confucian way of cultivating by relying on the mouth. The most important thing is that Confucianism can really derive abilities by relying on the mouth.
This reminded him of the "Upasaka Sutra" recited by the Buddha, which was also a sutra that exerted its power through recitation.
It's just that the Upasaka Sutra and the Haoran Zhengqi Jue have different functions. The former focuses on suppressing evil in the body, while the latter focuses on restoring the magic power of the whole body.
Zhang Xuezhou calculated the time and found that there were still two hours before dawn.
This made him feel that he could spend two hours studying Confucianism before seeking to solve economic problems.