Chapter 36 God guards the five qi and ascends the ladder to immortality
The five treasure gods, metal, wood, water, fire, and earth respectively correspond to Haohua, Longyan, Xuanming, and Danyuan, which are always present.
The five elements of the spiritual world have been balanced, and there will be no problems even if power is used at will, but this is actually nothing.
The power of the Five Treasure Gods has always been divided into two aspects: spiritual and real.
"Completing this balance in the spiritual world is not a simulation for me!"
In his own spiritual world, Wang Sheng has no restrictions on using the power of the Five Treasure Gods, otherwise it would not be possible to use it to suppress the spiritual world.
Because the spiritual world itself is part of his ability, using suppression in the spiritual world is, strictly speaking, just a projection of power.
The true origin of the Five Treasure Gods is still silent in his five internal organs.
There are some restrictions only when used in the outside world, or in the spiritual world where Heavenly Father lives.
What Wang Sheng has to do is to make this restriction disappear.
"Although the spiritual world cannot completely simulate my power, it is still very useful as a reference."
What he has to do is to use the spiritual world to harmonize the five elements according to the laws of mutual generation and mutual restraint. As long as he succeeds, he can then use the power of the Five Tibetan Gods at will until the power is exhausted.
With experience in the spiritual world, he does not need to stay up for a long time and can take the initiative.
"However, this will consume a lot of spiritual power. You can wait for a while to collect pure spiritual power, and then accumulate some elixirs."
Pure spiritual power is very similar to elixirs.
But in fact, pure spiritual power is much higher than that of elixirs.
Pure spiritual power can directly increase the upper limit of Wang Sheng's spiritual thoughts, while pills need to be transformed by practicing skills. Otherwise, they can only replenish the consumed spirit and cannot increase the upper limit.
To balance the Five Possessions of the body, you need to keep the Five Possessions operating at full power, and the consumption will certainly not be very small.
"In addition to things to replenish spiritual thoughts, we are also going to prepare some things to replenish qi and blood."
When it comes to cultivation, no matter how cautious you are, you can never be too cautious.
A month goes by so quickly.
Because Wang Sheng buried his skills in the spiritual world and sent cultivation elixirs through space means, the spiritual world had a huge flow of people during this period, accumulated a lot of pure spiritual energy, and produced a lot of two kinds of elixirs.
"It's time to begin!"
Wang Sheng did not hesitate and entered the Vipassana state directly.
His gaze was directed towards the five internal organs.
Under this gaze that resembled a divine thought, the Five Possessed Gods appeared.
They have no will, they are all extensions of Wang Sheng's will. When Wang Sheng does not use it, the Wuzang God is more like an object.
Among them, Chang Zai and Long Yan both held a sword.
This is the flying sword they have cultivated!
As his eyes fell, his will also entered his five internal organs.
The power of the Five Treasure Gods was then activated.
At the moment of activation, golden light appeared around his body.
The derived god of the Five Zang Yun God—Jin Guang.
Theoretically, the Golden Light Dacheng can be invulnerable to all means, but if you want to achieve true invulnerability to all means, you will probably have to advance several times to truly achieve it.
Of course, after the awakening of the Five Treasure Gods, the golden light has also become correspondingly powerful and can withstand many attacks, but there is currently no opponent worthy of him opening it.
All the five Tibetan gods are activated, and golden light appears automatically. This is a display of the joint power of the five Tibetan gods.
Wang Sheng doesn't have much time to think about it now.
Because the final balance of the five elements has begun.
Different from the spiritual world, Wang Sheng in the spiritual world takes the most stable central land as the starting point for balance.
But in the real world, he started with the water god "Xuan Ming".
Xuan Ming is the last five treasure gods to awaken, but he is the five treasure gods born from the "kidney", the source of all power.
The power of qi and blood is born in the kidneys, and then converges from the kidneys to the Dantian. Then with the deepening of cultivation, the power of qi and blood merges with the spiritual power, and the power of spiritual thoughts appears.
Theoretically speaking, the birth of the Five Treasure Gods is actually inseparable from the original source of power, the kidneys.
Therefore, the balance of the five elements must also start from here.
"Aquatic wood..."
Having conducted a simulation in the spiritual world, Wang Sheng was not considered to be familiar with it, but he could still be considered to have gained experience.
"Sure enough, the spare part of the Shiquan Dabu Pill is correct. The power of Wuzang God is not simply derived from the spirit. I should have thought of it earlier."
Wang Sheng knew a long time ago that all his powers influence each other.
I thought that although the Five Treasure Gods could directly play a great role in the present world, they were essentially a spiritual power, a magical power linked to divine thoughts.
Reality and spirituality can only be described as places where strength can be shown.
But when he was balancing the five elements, he discovered that the five hidden gods were born and bred in the five internal organs. At the same time, the five internal organs were also where the power of his qi and blood was stored and gathered.
Over a long period of time, the power of Qi and blood has already affected the Five Treasure Gods.
The Five Treasure Gods actually also contain the power of Qi and blood, and they showed this quality when they began to balance.
"The Five Treasure Gods and the power of qi and blood are in harmony. Now the Five Treasure Gods can even use the power of qi and blood, making them even more powerful!"
If a boy transformed from dragon smoke is given a spear, the boy can even use the "Shocking Dragon Spear", and the power will not be much weaker. If the power used by a magical power is much weaker than the boy himself, it will be useless.
Too big an effect.
"The Five Treasure Gods are linked to the power of Qi and blood, so can this power be applied to the spiritual world?"
Wang Sheng's imagination was wide open. If he could do these things, he would be able to exert full combat power even in the spiritual world.
There is no pressure to crush the Heavenly Father or the Black Mist Serpent.
"Too bad now is not the time to try this..."
The balance of the five elements is not over yet.
Mutual generation is completed quickly, followed immediately by mutual restraint.
In the end, with Wang Sheng's caution, this step was passed without any danger.
"The five elements are completely balanced!"
At the moment when the five elements were balanced, Wang Sheng felt that his power had been completely sorted out.
This chapter is not over yet, please click on the next page to continue reading! "The body seems to have evolved due to the balance of the five elements. Although it is not as big as the evolution of a major breakthrough, it can even be said to be tiny, but this evolution seems to be long-term."
After the five elements are balanced, Wang Sheng's physique is continuously enhanced.
"And this power is also affecting the seeds derived from Baduanjin!"
From very early on, his powers have been integrated, and each time they make progress, they will influence each other.
"The five elements are balanced, and you can finally use the power of your five hidden gods at will!"
In the past, it was difficult to suppress the Heavenly Father. If he could use all the power of the Five Treasure Gods before, he would have more than one suppressed Heavenly Father in his hands!
Of course, Wang Sheng didn't want to dwell too much on what happened before.
After the five elements are balanced, it actually means that the "awakening of the five internal organs and Yun Shen" has come to an end, and a new realm will follow.
"Shenshou Five Qi:1"
A new entry appeared, but Wang Sheng, who had not practiced yet, did not fully understand its meaning.
So Wang Sheng started practicing directly.
"Shenshou Five Qi, so that's what happened..."
The existence of the Five Treasure Gods itself is to protect the human body. If a person survives, the Five Treasure Gods will survive. If a person dies, the Five Treasure Gods will perish.
Although he is called a god, he is actually the god of the human body.
After all the five treasure gods are awakened, they will truly have the ability to protect the five elements of the human body. At the same time, they will also protect the human body's essence, energy, blood, and fluids, and protect the human body.
Once injured, the power of the five Tibetan gods can be mobilized to recover quickly.
At the same time, all the five Tibetan gods are awakened, which will also be of great help to longevity. They will lock people's life essence and delay aging.
After reaching this state, Wang Sheng found that the passage of his lifespan had slowed down. In a sense, his lifespan could be said to have increased by two hundred years.
Even these are minor details, guarding the five qi is actually preparing for the extremely late stage.
Keeping the five qi in the body is an important step on the ladder to immortality.
"I didn't expect that a breakthrough would have such an effect. I thought the power of the five hidden gods or the five qi would be much more important."
After the Five Treasure Gods reach this stage, they become more powerful, and Wang Sheng can exert even more powerful power.
However, these powers are not as important as Wu Zangshen's current "job".
"Is it true that I have stepped on the ladder to immortality a long time ago without knowing it?"
He has been making continuous progress, step by step, and after reaching the next level, he may be able to reach immortality naturally.
But in fact, the steps to ascend to immortality have been laid for a long time, and realm is just one of them.
This time "Shenshou Wuqi" gave him a wake-up call.
"Some things may seem inconspicuous, but they are actually very important."
Wang Sheng did not expect Wu Zang Shen to reach this point at first.
"Fortunately, I usually attach great importance to skills and abilities. Although I am a little biased, I have not fallen behind."
After understanding the role of "Shen Guarding the Five Qi", he practiced the Five Elements Boxing several times again before ending the retreat.
"I don't know if the breakthrough of the Five Treasure Gods will have any impact on the spiritual world. It's time for a breakthrough in the spiritual world. I hope this breakthrough can find a solution to the problem."
Wang Sheng originally wanted to achieve a breakthrough between the Five Tibetan Gods and the spiritual world. There was a very important reason.
That is, he is the core of the spiritual world. As long as he leaves this area, the spiritual world will also leave with him.
This situation actually has an impact on attracting regular people.
Escaped spiritual power does not mean that everyone can only provide a fixed amount, but that every time the spiritual power is consumed, some will escape. Therefore, fixing the spiritual world in one place and attracting permanent talents is the best choice.
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Unless Wang Sheng plans to stay in one position his whole life, the ability for his spiritual world to move with him is a flaw.
"In the past, this model was actually beneficial. You could use your spiritual world anytime and anywhere. Now it has become a constraint. But if you stay in one place, it will weaken you..."
Wang Sheng was a little troubled.
"I hope that after the breakthrough, there will be a way to get the best of both worlds... Anyway, it will be soon!"