Zen Master Huiming frowned as he looked at the movements of the two of them: "Senior Brother's moves and footwork, I happen to know very well."
"But there are no clues about the Buddha's footwork."
"It seems disorganized, but it always hits the place where senior brother can't attack."
"It seems...as if I have the ability to predict the future."
"I, however, don't recognize the origin of this move."
Zen Master Hui Que smiled slightly:
"Senior brother, the Buddha's teaching is Qing Gong, but it is not Qing Gong."
"Oh? How do you say this?"
Elder Huique’s eyes were burning:
"Brother, look at Buddha, does he look like he is playing chess?"
"Playing chess?"
Zen Master Huiming was stunned and looked intently.
"Buddha's disciples play close to each other and have a well-founded approach when advancing or retreating.
It seems that every step is a turning point for senior brother."
"The difference is divided into two potentials, and the mysterious element leads to two lines.
It is not a false life to give up one's life, and it is not a false life to take death without care."
"Playing chess, yes, just playing chess.
Buddha's steps are like playing chess!"
Suddenly his eyes lit up and he lost his voice: "Could it be... the second-generation abbot?!"
""The Magic of Yi Sword"!"
Elder Huique nodded: "All magical changes are self-contained."
“The lower ones keep the appearance, the upper ones keep the spirits, the spirits are like gods, and the signs are like moving.
The movement of the machine is inseparable from its emptiness. This emptiness is very empty, and it is an emptiness that is not empty.
Quiet and subtle, its coming cannot be met, its going cannot be pursued. Welcome it and follow it, and reconcile it with unintentional intention."
"Old man lived a long and empty life.
Only today did I realize that the "Yi Sword Art" recorded in the Shasheng Temple Chronicles was not fabricated out of thin air."
"With my body as Tianyuan, I can travel in all directions."
"We play chess with each other, and we don't get out of control."
"Be prepared for the enemy plane first, things are unpredictable."
"Use chess to enter the Tao, and combine the Tao with chess."
"Even though I, who don't know how to play chess, looked at it, I felt that the two sides were fighting each other and trying to rob each other."
"It must be "Yi Jian Qi Shu" without a doubt!"
As soon as these words came out, the surrounding monks were greatly shocked.
"It turns out to be the legendary second-generation abbot's sword-fighting technique!"
"The Buddha actually understood such miraculous techniques."
"It is said that it is the unique inheritance of the second generation abbot."
"Even the sixth generation abbot, who is proficient in formations, has never learned even a scratch."
"Eight hundred years ago, the second-generation abbot was a chess master at that time, and was even called 'the most unpredictable in the world' by the Xuanjing Division."
"How could a Buddhist learn to pass on such a legacy!"
"In "The Art of Sword and Magic," you can see the energy of life and death in the eighteen steps of the whole body.
No wonder the abbot said that in terms of Wangqi, no one in the whole temple can surpass the Buddha."
"The poor monk is sincerely convinced, but the Buddha really cannot judge him with common sense."
"The Buddha's miraculous skill should be no less than the "Emperor's Qi Watching Technique" passed down by the Imperial Court of the Great Zhou Dynasty."
"Ahem, I already knew that my apprentice Yi Dao was extraordinary, but I was just blind and didn't recognize him just now."
"Brother, please tell the truth. How much of the inheritance of the Buddha is yours?"
"Ahem, a little bit."
Seeing that the monks were amazed, Zen Master Huishou also felt that the time was ripe. He immediately turned around and stood up, clasping his hands together, and said in a deep voice:
"Amitabha, are all the monks convinced?"
This time there was no objection, and all the monks saluted:
"Really obey the elders' decrees."
Elder Huzi nodded, turned to Li Chen and said, "Sir, I will leave the Xingyun Banner to you."
Li Chen replied seriously: "Disciple will definitely live up to his trust."
…
After leaving Jichan Palace, Li Chen did not go back directly to Bukong Mountain.
Turn to the Tibetan Scripture Pavilion.
"Disciple Li Chen, meet Master Mi Jian."
"Amitabha, Buddha's disciples don't need to be polite."
Monk Mi Jian smiled, stretched out his hand, and Li Chen felt as if his body was being lifted up by a breeze.
"Buddha is here just because of the Xingyun Banner?"
"Master, you have a wonderful plan. This disciple is here just for this matter."
Monk Mi Jian sighed: "It has been more than two hundred years, and I have almost forgotten what it feels like to be blessed by the luck of the stars."
"The Xingyun Banner can be combined with the Dharma Protector Formation of the Sasho Temple.
Once you put it down, you must not shake it at will, otherwise it will cause natural disasters."
Li Chen secretly laughed in his heart: If the Nebula Banner was shaken during those days when it was irritable, wouldn't it lead to disaster?
"I, the second-generation abbot of the Shasheng Temple, am proficient in the art of Feng Shui and fortune-telling. I once calculated the fate of heaven and left behind a formation diagram."
"Later, the Sixth Generation Senior Brother modified the killing formation and added many changes based on this diagram."
After speaking, he took out a scroll from his body and handed it to Li Chen.
"This is the nebula flag formation map of the Sasho Temple two hundred years ago. Buddhist disciples can use it as a reference."
Li Chen took the scroll respectfully and thought to himself: Master has already prepared it.
"Buddha has understood the "Yi Swordsmanship" of the second-generation abbot, and I think it will be far better than that of the sixth-generation senior brother."
"Perhaps there will be other inspirations for Buddhist disciples."
Li Chen hurriedly returned the greeting and said: "Thank you, Master, for trusting me. I will do my best."
…
Not an empty mountain, not a hollow.
Li Chen placed the three treasures in front of him.
First, he opened the gold paper and wrote "Thousand Days of Wine".
One sip and you'll be drunk for three years!
Hence the name Qianri Wine.
Isn't this the legendary virginity wine?
Once you lose it, you lose it for three years.
Legend has it that this wine was created by Du Kang, the god of wine.
Naturally, it is not just intoxicating. Drinking it has the miraculous effect of breaking up grains, and you will not be hungry for three years.
Secondly, being drunk for a thousand days can nourish the body and repair hidden injuries.
Third, and most importantly, it is said that once drunk, the soul can go to the wine land created by the god of wine.
In the wine country, there are wine stars, wine springs, and many other magical things.
Entering it is a great opportunity, or you may gain something.
But it is a pity that the main raw material of this wine is the fairy species ‘Fire Cloud Sorghum’.
I don’t know how many years it has been extinct.
It's impossible to find that.
However, other spiritual seeds can be used instead. Although the effect of being drunk for a thousand days is not achieved, there is still no problem in being drunk for a few days.
If you can't go to the wine country, you can use it as a healing medicinal wine.
Looking at the wine recipe, Li Chen thought to himself.
I don’t know if this ‘Huoyun Shu’ can be re-cultivated.
He touched the gourd on his waist.
A moment's gourd contains the Tao of the Universe within itself. If given enough time, it may be possible to cultivate the spiritual seed into an immortal seed, maybe.
I secretly decided to give it a try in the future.
Putting down the drink, Li Chen picked up the thousand-year soul wood again.
This soul tree is green in color and has a strange fragrance when you get close to it, which calms the mind and calms the soul.
Knock it, and the sound will be ethereal. It is indeed a good material for making wooden fish.
Take the time to leave it to Zen Master Loneliness.
He spends too much time on wooden fish.
Finally, Li Chen took out the scroll given to him by Master Mihan.
This scroll is a bit old, and the bamboo sticks are yellowed and dark.
There is a row of small characters written on the top: "Picture of the Vermilion Bird's Hundred Apertures"
Baiqiao?
Li Chen was curious.
When I unfolded the scroll and took a look, my eyes suddenly lit up.
There is a fiery red divine bird painted on the scroll, which is vaguely the legendary Suzaku of the Four Ancient Spirits.
It has a sharp beak, a fire robe, and a bird-like appearance. It is one of the four sacred birds of fire in the south.
It is divided into seven parts, corresponding to the seven constellations in the south.
Each constellation has countless stars.
Each star corresponds to a key point.
It is densely packed with no less than a hundred orifices.