The original library of the Qingshan Marquis Mansion was not large and was located at the rear right of the Marquis Mansion.
Usually there is almost no one to manage it. After all, ghosts do not need to study, so the collection of books is really not many.
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In Confucianism, many Confucian scholars of high level, like Donglou Hui, can't help but have a look of shock in their eyes when they reflect on their lives in detail.
It seems that I have really stepped into the three realms of poetry, ritual and music mentioned by Xu Sheng.
This made them instantly agree with Xu Sheng's statement.
"Perhaps a person's life is filled with the three realms of poetry, etiquette, and music."
In the Twenty-Seven Books Mountain, an old Confucian scholar said this, hoping to find his way out of the three realms of poetry, etiquette, and music. "But I have wasted most of my life, but I am still wandering in the realm of poetry. It is difficult to
Stepping into the realm of etiquette..."
“What is the key to moving from the realm of poetry to the realm of etiquette?”
Among Confucian disciples, many are asking themselves, but unfortunately no one has the answer.
However, more and more Confucian scholars agree with the three realms of poetry, etiquette, and music mentioned by Feng Sheng, and want to use the three realms of poetry, etiquette, and music as a breakthrough.
"I dare to ask Lord Daren, but do you agree with the three realms of poetry, etiquette, and music mentioned by Fengsheng?" In Daren Palace, many Confucian disciples were asking. After all, the three realms mentioned by Xu Sheng seemed to contain endless potential.
It's so powerful that they can't resist it.
"I dare to ask the great benevolent Lord, what is the poetic realm, what is the ritual realm, and what is the happy realm?"
"May I ask the great benevolent Lord, is the poetic state free of distractions and thoughts?"
"I dare to ask the great benevolent Lord, after the three realms of poetry, ritual and music, what is the holy realm?"
Lord Daren, who had just returned from the temple, also heard about the three realms of life. Looking at the Confucian scholars in Daren Palace, he smiled and said: "When you have read all the poems in the world, practiced all the rituals in the world, and enjoyed all the joys in the world."
, then you can know what is the poetic realm, what is the ritual realm, and what is the happy realm.”
"Read all the poetry in the world?"
"Accustom yourself to all the etiquette in the world?"
"Enjoying all the happiness in the world?"
All the Confucian scholars in Daren Palace were stunned, and then a Confucian scholar stood up and said: "There are so many poems in the world, how can I read them all? The world's rituals are so complicated, how can I learn them all? The world's joys are so numerous, how can I enjoy them?
Is it possible to exhaust it? Even if it takes a lifetime, it will be difficult to read all the realms, let alone the three major realms."
Many Confucian scholars nodded in approval when they heard this.
Poetry, in a narrow sense, refers to the Book of Songs, but when the poetic realm mentioned by Xu Shengshuo, how can it only refer to the Book of Songs? If poetry only refers to the Book of Songs, rituals only refer to the Book of Rites, and music only refers to the Music Book
, I am afraid that the world has already reached the three realms of poetry, etiquette, and music.
When Xu Shengsuo talks about poetry, rituals and music, he refers to the Book of Songs, the Book of Rites, and the Book of Music, but it does not only refer to the three classics: the Book of Songs, the Book of Rites, and the Book of Music.
"Great benevolent Lord, how can I read all the poetry in the world?" Another Confucian scholar asked.
After all, it is impossible to read all the poetry in the world.
All the Confucian scholars looked at the Great Benevolent Master curiously.
The Great Benevolent Master pondered for a while and then said: "One poem can be understood, and all the poems can be understood; one ritual can be understood, and all rites can be understood; one music can be understood, and all the music can be understood. In this way, you can read all the poems in the world, practice all the etiquette in the world, and delight the world."
joy."
"If one poem is universal, ten thousand poems are universal?"
All the Confucian scholars began to think after hearing this.
Many talented and intelligent Confucian scholars, upon hearing the words of the Great Benevolent Master, were as enlightened as if they were enlightened, and their faces were filled with joy.
"What the Great Benevolent Lord said is that one dharma is universal and all dharma can be used?"
A Confucian scholar asked excitedly.
The benevolent Lord was a little surprised when he heard that, so he looked at the Confucian scholar and said with admiration: "You boy can be taught."
As for the great benevolent master, why he agrees with Feng Qingyan’s words is because he has also stepped into the three realms of poetry, etiquette, and music. However, at present, he is only in the realm of etiquette and seems to be about to touch the realm of happiness. Moreover, as long as he steps into
When you enter the blissful realm, you have the opportunity to touch the holy realm.
As for whether there is a holy state after the happy state.
He couldn't be sure either.
Perhaps for most people, the happy state is followed by the holy state, but for some people, the happy state includes a part of the holy state.
…
The three realms of poetry, ritual and music.
It spread throughout the world in a short period of time.
Whether it was various princely states or major sects, it triggered large-scale heated discussions.
Some people agree, some deny it, and everyone has their own arguments.
The Confucians agreed with this attitude and began to study the three realms of poetry, ritual and music, hoping to find the secret of becoming a saint.
At this time, Feng Qingyan's consciousness returned to Chenghuang Mansion again and summoned Tu Yang.
Since returning to Burial Mountain Academy, his consciousness would return to the City God's Mansion every few days to manage the affairs of the City God's Mansion.
"Greetings to Mr. Fu."
After a while, Tu Yang arrived in front of the Chenghuang Mansion.
Feng Qingyan walked out of the City God's Mansion, pondered for a moment and said, "Do you know what major events have happened in the world since the saint retired?"
"What a big deal?"
Tu Yang was stunned, not quite understanding what Fu Jun wanted to ask.
Feng Qingyan hesitated for a moment and said: "I heard that the important documents of each sect of the Holy Way are missing. Moreover, the deficiencies are more serious, which prevents future generations from accessing the saint's documents, but why?"
"yes……"
Tuyang was about to speak, but suddenly forgot.
In fact, it was not that he suddenly forgot, but that he had always thought that he remembered and knew, but now he discovered that he had already forgotten.
At this moment, his expression suddenly changed. Why is this happening?
Has the memory been lost again?
"What is it?"
Feng Qingyan looked at Tu Yang's face and was surprised.
"Please forgive me for my sins. This subordinate's memory has been lost." Tu Yang's expression changed and he bowed down.
"Lost?"
Feng Qingyan frowned, thought for a moment and said, "So, did you know this before?"
"Maybe I know."
Tu Yang hesitated and said.
He felt that he knew it, but now he had forgotten it.
"Are there any relevant documents left?"
Feng Qingyan asked.
"Please wait a moment, Mr. Fu."
Tu Yang said, after getting Feng Qingyan's permission, he flew back to the Hou Mansion.
Soon after, Tu Yang came to a secret place several feet in size, which was filled with memories of what he had left before he committed suicide, as well as major events and secrets in the world.
At this time he quickly looked it up.
In the blink of an eye, more than half an hour passed, and his expression changed.
Then an hour passed, and he became a little shocked and showed an expression of disbelief.
This, how is this possible?
Although he could not remember the memory before his suicide, he could vaguely feel that he had clearly left countless memories before his suicide.
But after the self-destruction, it seems that only a small part is left.
Who tampered with it?
It's impossible for someone to do this. Is it just my own illusion?
After Tu Yang calmed down, he felt that it was impossible. Maybe he was just overthinking. Maybe killing himself would also cause huge damage to the soul, but he just didn't know it.
Soon Tuyang came out and came to the front of Chenghuang's Mansion and said: "Master, maybe my subordinates have made a mistake in remembering it. It seems that there is no relevant document in the mansion."
Feng Qingyan looked at the center of the picture quietly and pondered for a moment: "Is there a library in the Hou Mansion?"