The news of Feng Sanding's awe-inspiring words, breaking through three realms in a row, spread throughout the Academy and Bo City like wings, and countless people were shocked.
Moreover, it was also sent to the Eighty-one Academy.
Feng Qingyan was very calm, and breaking three realms in a row didn't mean anything.
There are so many geniuses in the world, but there are still a few who are promoted to be great Confucians but not great Confucians. No matter how talented they are, they are only one or two steps ahead of their peers.
In the world of Zhou, there are countless old Confucian scholars who were unknown in the first half of their lives. Once they realized the Tao and broke through the realm, they became literary ministers, and even became great Confucians in the Jin Dynasty.
Just like Helianshan's grandfather, he was just an old Confucian scholar in the 27th Confucian Book School for the first half of his life. He was almost in his sixties and was still an ordinary literary master. However, he broke through and became a literary minister overnight.
Within half a year, he was granted the title of Great Confucian by the Jin Dynasty. Then, within five years, he surpassed all other great Confucians and became the Great Sikong of the Six Confucian Officials, ranking only below the Three Palaces.
Therefore, sometimes what is scary is not the genius, but the unknown old Confucian scholars.
Because no one knows whether the other party will break through and become a great scholar overnight.
Such examples are not uncommon in Zhou Tianxia.
After the morning sutra class, Feng Qingyan went to the library, intending to read some books on literature and spiritual practice.
He is not very clear about Confucian practice.
"As soon as I opened the Wen Palace, I broke through three realms in a row. I am worthy of being the Feng Sanding that is famous all over the world." In front of the library, Mu Yu came in flowing white clothes with a smile on his face, "Senior brother, you are famous again.
It is said that the world is falling, and the rain is very admired."
"The shepherd girl is overrated."
Feng Qingyan shook his head and smiled.
This morning, almost all of his ears were filled with words like this
At this time, many qin players from Fengming Qin Club came to congratulate him. After all, he was the president of his own qin club, so the qin players were also honored.
After Feng Qingyan greeted all the players, he entered the library and went to the second floor.
The painting of a quiet path suddenly turned into a real path. For Feng Qingyan, it was not the least bit difficult.
He entered the library and came to the bookshelf where Wen Gong's books were placed.
He took out a few volumes, took them to the grass next to them, sat down, and started reading them carefully.
Wen Gong is the foundation of the holy way.
Only by opening the Wen Palace can one embark on the glorious holy path.
For the disciples of the Holy Path, the most important thing is the Wen Palace. If the Wen Palace is damaged or broken, the Holy Path may be cut off.
This made Feng Qingyan secretly cautious.
The larger the literary palace, the greater the advantage it has over the disciples of the Holy Way in the same realm. The most obvious one is the power of the Holy Way. Moreover, the more literary energy is naturally stored, and it may even consume the life and death of the scholars in the same realm.
When Feng Qingyan saw this, he understood why everyone was so shocked.
However, as soon as he opened the Wen Palace, he was in the realm of seventh-grade literary talent. Whether the two hundred-foot-long Wen Palace is considered the first Wen Palace or the seventh-grade Wen Palace.
This is worth thinking about.
In fact, even Feng Qingyan didn't pay attention to whether it was more than 200 feet when he first opened the Wen Palace, or whether he was more than 200 feet after being promoted to a seventh-grade literary talent.
However, it is no longer important to him.
He read quickly.
Soon, he returned to the bookshelf and pulled out a few more volumes.
After reading one of the volumes, I couldn't help but laugh silently. This volume is about the eleventh level of the Holy Path.
At first, there were only nine levels of the Holy Path, but later some people thought that the mere nine levels were not enough to reflect the profundity of the Huanghuang Holy Path, so they were divided into eleven levels.
Moreover, it is recognized by people all over the world, especially scholars.
The eleventh level of the Holy Path, namely
Ninth grade scholar
Eighth grade scholar
Seventh grade literary talent
Sixth grade scribe
Fifth grade literary master
Fourth grade literature
Third grade Wenzai
Second-grade civil servant
Yipin Wenzong
Wang Pinwen Wang
saintly saint
In Confucianism, Wen Gong is a great Confucian; in Legalism, he is a great law or law; in Mohism, he is a great Mohist; in medical schools, he is a great doctor; in farmers, he is a great farmer.
each
Every family has its own name.
King Wen is a great sage, and every family is a great sage.
Originally, each level of literature had four small realms: the initial realm, the middle realm, the upper realm and the great realm.
However, after later generations divided the nine levels into eleven levels, the Wenxiang realm and the Wenggong realm only had three small realms: the initial realm, the middle realm and the upper realm.
As for the Dacheng state of Wenxiang, he became a third-grade Wenzai alone.
When Wen Gong achieved great success, he became a first-class Wen Zong.
And the original second-rank Wenwang and first-rank Wensheng were changed to Wangwenwang and Shengwensheng.
This kind of classification of nine changes to eleven grades has been recognized by many scholars, but many people still refer to the third grade Wen Prime Minister as Wen Xiang as a habit.
For example, An Yuanzhu, who is the first person under the great Confucianism, is a Dacheng state in Wenxiang, that is, a third-grade Wenzai. Another example is the Great Teaching's edict Baili Kun and the Laojiao's Zhangxiu, both of whom are third-grade Wenzai.
The master of the hospital is in the same realm.
But customarily, it is still called Wenxiang, or Wenxiangjing.
Some people think that nine is the ultimate and twelve is the ultimate. It is inappropriate to have eleven grades of the holy way that are neither above nor below. Therefore, they also proposed that the king grade be divided into two grades, namely the virtuous grade Wen Xian and the king grade Wen Wang.
Or Xiaowangpinwenxian and Dawangpinwenwang, or Xiaowangpinxiaowenwang and Dawangpindawenwang
Some people think that twelve is not the ultimate, twelve is perfection, and thirteen is the ultimate.
It is proposed that the Holy Order be further divided into two levels to form the thirteenth level of the Holy Path to show the profundity of the Holy Path.
Unfortunately, the latter two proposals are not recognized by many people.
However, there are still people working hard on this.
Although all the students in Burying Mountain Academy have opened Wen Palace, and their teachings are all scholars or above, but in the entire Zhou Dynasty, those who have opened Wen Palace are still in the minority.
Therefore, the status of literati is high.
In fact, it can be seen from the titles of Wen Xiang, Wen Gong and Wen Wang, as well as the change of the second-grade Wenwang to Wangpin and the first-grade Wensheng to Shengpin.
The prime minister is naturally the prime minister of a country.
Gong, of course, is Gonghou Bo’s Gong.
The king is naturally the king of human kings.
In other words, a great Confucian can sit on an equal footing with the princes, a great sage can stand shoulder to shoulder with a human king, and a sage is naturally above the human king.
After Feng Qingyan read this, he also understood why scholars agreed with the division of nine reforms and eleven.
And, vigorously promote it to the world.
"I should be at the beginning of my literary career now"
Feng Qingyan looked inside Wen Gong and said.
In fact, the initial stage, middle stage, stage and great stage are not as important as imagined, because they pass by in the blink of an eye.
For example, Feng Qingyan became a seventh-grade scholar as soon as he opened the Wen Palace.
He has not even experienced the Wentong Realm and the Wensheng Realm, let alone the Four Small Realms.
In fact, the three realms of literary boy, literary student and literary talent are not very difficult, and generally involve the accumulation of literary talent.
But it's not that easy to reach the sixth-grade scribe realm.
In this situation, I don’t know how many seventh-grade literary talents have been trapped to death, and they will not be able to take even half a step in their lives.
If you want to become a scholar, you must first cast literary bones.
Literary bones are the basis of all "grammar".
Dharma refers to the method of magic, such as Confucianism, Confucianism, etc. This is why military strategists generally need scribes to deduce military strategies on paper.