Inside the cave, Wu Siyuan was lying cross-legged on the ground with his eyes closed. On top of his head, there was a mini baby about an inch tall.
This baby is white and tender, with a milky white light covering its body. Its appearance is the same as that of Wu Siyuan, but its face is full of excitement.
This is the Nascent Soul that Wu Siyuan gave birth to for the second time.
Wu Siyuan's consciousness is attached to this Nascent Soul.
There is still a certain gap between Nascent Soul's vision and ordinary people's vision. They can see the flow of energy.
Because Wu Siyuan had once formed a Nascent Soul in the world of [Immortal in Painting], and had also practiced to the late Nascent Soul stage, he was already very familiar with this realm.
Therefore, in reality, after he condensed the Nascent Soul, he was not too excited. After getting familiar with the situation, the Nascent Soul returned to the body and settled in the middle Dantian.
This Nascent Soul only represents Wu Siyuan’s cultivation achievements in the path of [Qi].
In his upper dantian, where the Niwan Palace is located, there is also a Dacheng Yin God sitting cross-legged. Because Wu Siyuan's body became the Nascent Soul, which led to the growth of the "Yin God", there were already signs of "yin and yang generation".
If the nature of the Yin God is completely transformed into Yang, then the Yang God will be accomplished, gathering and dispersing.
This is the result of his cultivation on the path of [God].
Wu Siyuan's lower dantian is where his martial arts energy gathers. His martial arts cultivation has reached an extreme level, and there are even faint signs of breakthrough.
[Wind and Cloud World]'s martial arts extreme masters are equivalent to Taoist Jindan monks. If they achieve another breakthrough, they will be comparable to Taoist Nascent Soul monks.
This represents Wu Siyuan’s cultivation achievements on the path of [Jing].
【Jing】,【Qi】,【神】!
[Immortal in the Painting] Most of the monks in the world specialize in one discipline, and there are a very small number of monks who practice two disciplines at the same time, such as Yan Chixia, who has practiced both martial arts and immortality.
However, the martial arts in the world of [Immortal in the Painting] are not as developed as the immortal method, and the highest level is only innate martial arts.
Yan Chixia only majored in immortality and minored in martial arts.
The gap between the two is huge.
Unlike Wu Siyuan, the three aspects of [Jing], [Qi], and [Shen] are relatively even and can complement each other.
For example, because of his achievements in the path of [God], the coverage of Wu Siyuan's consciousness after breaking through the Nascent Soul is much larger than that of ordinary Nascent Soul monks.
The coverage range of an ordinary Nascent Soul monk's spiritual consciousness is three to five hundred miles. Those with extraordinary talents may have a higher range, but it won't be much higher.
As for Wu Siyuan, as soon as he became Nascent Soul, his spiritual consciousness covered more than a thousand miles.
As his cultivation level improves, it will further improve.
This alone has unimaginable advantages.
The spiritual consciousness of a monk, especially the spiritual consciousness of a Yuanying monk, is not simple in its role.
It is equivalent to the radar in modern society, with automatic coloring and ultra-long-distance thermal imaging functions, real-time voice online communication, and super penetration capabilities.
Can the divine consciousness that can cover thousands of miles be the same as the divine consciousness that can cover three to four hundred miles?
If you live in a society with extraordinary power, there are usually ways to block the detection of divine consciousness.
But in this real world, mortals don’t even feel the sweep of their spiritual consciousness.
Wu Siyuan just tried his best, and his spiritual consciousness came out of his body. In the blink of an eye, he swept through the entire [Shennonjia Forest].
The brain automatically blocks out some useless information, focusing on the scientific examination team.
From their conversation, Wu Siyuan discovered that the vision he had caused by forming an elixir and conceiving a baby had attracted worldwide attention.
This scientific expedition team was sent by Country H to investigate the cause.
Because Wu Siyuan's formation of the Nascent Soul caused an even greater phenomenon, the country was already coordinating a second, larger scientific research team, and even the military had been dispatched, as if the entire [Shennongjia Forest] was to be designated as a restricted area. Although this situation surprised Wu Siyuan - he was originally a low-key person, but he didn't expect that the world would ask him to be high-profile, but Wu Siyuan remained as calm as water.
Haha, just a mortal.
Even if they arrive in front of Wu Siyuan, they will not be able to see Wu Siyuan if Wu Siyuan does not want to be discovered by them.
Wu Siyuan turned his mind back to himself.
As soon as he thought, nine shadows appeared on his body.
But in a blink of an eye, these nine shadows turned into nine people who were exactly the same as Wu Siyuan, with no difference in height, clothing and appearance.
Wu Siyuan laughed, and so did they.
These nine [Wu Siyuan] are naturally the nine [Spiritual Attendants] that Wu Siyuan cultivated after practicing [One Yuan Zhenjue]. They are already full of spirituality and are not much different from normal people. They are mentally connected to Wu Siyuan.
.
Wu Siyuan can take over their bodies in an instant without any obstacles.
This already has some authority over creation. This is not a magical power that normal Yuanying stage monks can possess. Perhaps even immortals cannot possess this ability. It was completely created by Wu Siyuan by chance after absorbing extraordinary knowledge from other worlds.
came out.
They are not life in the true sense. Their spirituality comes entirely from Wu Siyuan and is controlled by Wu Siyuan, but they are extraordinary after all.
As time goes by, Wu Siyuan's body will make another breakthrough, and they may not be able to become independent from Wu Siyuan and become independent individuals.
This is the most amazing thing about Wu Siyuan’s creation of [One Yuan Zhenjue].
If time went back, Wu Siyuan was not sure whether he could seize that "flash of inspiration" and create this technique.
To describe it as [God-given] is not an exaggeration.
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[One Yuan Zhenjue] has been cultivated to Wu Siyuan's level, and [Spiritual Attendant] has two different development directions, which Wu Siyuan must decide now.
One way, the [Spiritual Attendant] can practice the [One-Yuan True Art] of the same type as Wu Siyuan, and become Wu Siyuan's [Internal Nascent Soul]. Their practice is equivalent to Wu Siyuan's practice. Although the effect is not as fast as the main body's practice, it is
There are nine such [Spiritual Attendants], and the combined cultivation speed is several times that of the main body. Wu Siyuan can increase his skill even while sleeping. At the same time, because of the relationship between one body and the same source, Wu Siyuan can mobilize these nine [Spiritual Attendants] at any time.
In other words, he has several times the magic power of the monks at the same time. When it comes to protracted battles, Wu Siyuan is not afraid at all. There are many powerful spells that also require a lot of magic power. Wu Siyuan has no scruples and can do whatever he wants.
cast.
Another development direction of [Spirit Warrior] is to let [Spirit Warrior] switch to other skills and become a more independent individual. Because the skills are different, the magic power is incompatible, and Wu Siyuan has lost nine
[Power Bank], at the same time, cannot assist Wu Siyuan in his practice. However, on the other hand, because he has practiced different exercises at the same time, it helps to better cope with different situations. At the same time, it can also isolate the main body from the [Spiritual Attendant].
】The assimilation influence of [Spiritual Attendant] makes [Spiritual Attendant] more independent. The practice of different systems may also bring inspiration to the main body and make connections by analogy.
These are Wu Siyuan’s two future cultivation directions, which are related to future development.
When he was deriving the exercises, he had already made the decision to let [Spiritual Attendant] practice different exercises at the same time and become a more independent individual.
Wu Siyuan himself has the existence of [Shennongjiao Space]. For him, the function of [Power Bank] is a bit useless.
He looked at the nine [Spiritual Attendants] surrounding him, pondered for a moment, waved his hand, and two beams of red light flew out from the [Shennong Corner Space] and fell on the hand of one of the [Spiritual Attendants].
The red light faded away, revealing the prototype. It turned out to be a book as thick and blood-red as a dictionary, and a scimitar shining with scarlet light.
The book is called [Blood God Book], and it contains various variants of blood-based Taoism, including a fusion of [Blood Refining Art] from the world of [Beast Blood Boiling] and [Fairy in Painting].
[Blood Spirit Magic] came from here.
The scarlet round knife is made from the blood relics of multiple high-level magicians of the blood line, added with meteorite, fine gold and other precious materials, and refined with the fire of the Nascent Soul. It is called the "Blood-Eating Knife"
, once this sword comes out, it can taint people's magic weapons, swallow their essence and blood, and feed back to the sword owner. It is a veritable evil sword.
Wu Siyuan pointed at the [Spirit Attendant] holding a knife in one hand and a book in the other and said, "From today on, you are the [Blood Spirit Ancestor]!"
This [Blood Spirit Ancestor] who was appointed by Wu Siyuan suddenly became sinister in expression, his hair turned red, his face became charming, and he made a sound of "Jie Jie Jie...".
The mana fluctuations of [One Yuan True Art] are weakening, while the other mana fluctuations full of bloody evil are becoming stronger and stronger.
This is [Blood Spirit Ancestor] converting his own [One Yuan Mana] into [Blood Spirit Mana].
Wu Siyuan did not pay attention, but pointed to the [Spirit Attendant] next to the [Blood Spirit Ancestor] and said, "From today on, you are Zen Master Jinguang."
"Namo Amitabha!" The [Spiritual Attendant] pointed to by Wu Siyuan immediately sang a Buddha's name, clasped his hands together, and the lush hair on his head turned into powder and disappeared, his face also changed, and his eyes were full of compassion.
, the whole person became solemn and solemn, and the [One Yuan True Secret] on his body began to transform into the [Precious Light Tathagata Sutra], and a circle of Buddha's light appeared behind the head.
Wu Siyuan also threw out many treasures from [Shennongjiao Space], one of which glowed with golden light and fell into the Buddha's light behind Zen Master Jinguang.
It turned out to be a golden Buddha.
This golden Buddha is none other than the treasure that Zen Master Baiyun gave to Yan Chixia to exchange with [Pawnshop No. 9] in the world of [Immortal in Painting], and it fell into Wu Siyuan's hands.
When Wu Siyuan left the world of [Immortal in Painting], he also brought back this [Golden Buddha] that had been blessed and consecrated by eminent monks of all ages.
When this golden Buddha fell into the Buddha's light behind Zen Master Jinguang's head, it was immediately connected to Zen Master Jinguang's Qi. The Buddha's light all over Zen Master Jinguang's body surged, at least by 50%.
There is also a string of Buddhist beads and a Zen staff.
Buddhist beads are made from the tree heart of the thousand-year-old tree demon.
The Zen staff is made of white bones. It was obtained by Wu Siyuan in the world of [Immortal in Painting] when a certain cultivator accidentally obtained the remains of a monk who practiced [White Bone Purification Concept] and exchanged them with [Pawn Shop No. 9].
, and later it was refined into this white bone Zen staff.
Although the whole body is made of white bones, there is no ghost or evil in it, and it does not make people feel scary. Instead, it gives people a sense of purity, as if all worries are gone.
Wu Siyuan's eyes moved to the next [Spiritual Attendant].
"You are sword cultivator Ling Feng, who cultivates [Qiankun Zhengfa] and [Xuanyuan Sword Art], and is bestowed with [Xuanyuan Sword Box]!"
This [Spiritual Attendant] suddenly became full of menacing sword energy.
For sword cultivators, just have a sword and you don’t need to give too many magic weapons.
"You are the diviner of heaven's secrets. Cang Shuangjin, who practices the [Tian Yan Zhen Jing], is given the [Book of Heaven's Secrets]."
After Wu Siyuan finished speaking, this [Spiritual Attendant]'s hair became longer, like an ancient scholar, with gray hair on his temples and vicissitudes of life in his eyes, full of stories.
He moved his gaze to the fifth [Spiritual Attendant] and said, "You are Yin Yuehua, a scholar of the left way, a Gu Master. You practice the [All Things Gu Sutra] and you are given the [Hundred-legged Dragon]."
After saying that, Wu Siyuan waved his hand, and [Hundred-Legged Dragon] flew out of [Shennongjiao Space]. His body became small and lay on the shoulder of the indifferent young man Yin Yuehua. As Yin Yuehua transformed into [All Things]
Gu Jing], the breath begins to connect with [Hundred-legged Dragon].
This [All Things Gu Book] emphasizes that "the heaven and the earth are like an urn, and all things are like Gu". It has a very high intention. Everything can become a Gu, and everything is a Gu. Wu Siyuan deduced it from several "Gu Dao Jue"
Yes, but Wu Siyuan has never refined Gu before, and he doesn’t have the corresponding magic weapon on hand, so he simply gave him the [Hundred-legged Dragon].
[Hundred-Legged Dragon] has been trained into [Fake Body]. Although its strength is considered to be one of the best under Wu Siyuan, it has no potential.
Wu Siyuan gave it to Yin Yuehua because he wanted to see if there would be any further opportunities after training it into [Dragon Gu].
He turned to look at the other [Spiritual Attendants].
"You are the Variety Demon King..."
"You are a Kunlun Taoist priest..."
"You are General Jiuyou, and you have been given [Ten Thousand Ghosts Platform], [Netherworld Black Coffin], and you can practice [Nine Nether Wheels Sutra]."
[Ten Thousand Ghosts Terrace] Inside there is the Nine-tailed Fox, a ghost cultivator comparable to the Taoist Nascent Soul, as well as Mochou and Xiaoshuang, two hundred-year-old fierce ghosts who can command all ghosts and manipulate ghosts and gods.
The [Netherworld Black Coffin] is also extraordinary. It is a magic weapon for warming zombies. There are six golden corpses in it.
The golden corpse is invulnerable, hard to be damaged by magic weapons, and can escape to the ground at will, which is equivalent to a monk in the golden elixir stage.
The six golden corpses are six golden elixir monks.
Ghost cultivators are three points weaker than others at the same level.
But with these magic weapons given by Wu Siyuan, my strength can be said to be unique.
But no matter how strong it is, it can't be compared to the last [Spiritual Attendant]!
"You are Chen Benzhi, the demon envoy. You practice the [Hundred Demon Body Refining Art] and you are given the [Shennong Order]!"
[Hundred Demons Body Refining Art] is to smelt the blood of hundreds of demons and gather your own heavenly demon body, so that you can have the power of hundreds of demons.
The [Shennong Order] is not an offensive or defensive magic weapon. It has only one function - to connect to the [Shennong Corner Space] anytime and anywhere and summon the demon cultivators in the [Shennong Corner Space].
In [Shennongjiao Space], there are nearly forty Nascent Soul-level dryads alone.
There are more than a hundred demon kings at the Golden Core level.
This is currently the most powerful [Spiritual Attendant]!