At this time, the leaders of the various tribes of the Wu tribe had all returned to their caves to appease the tribesmen who had fled back in fear. The chief of the Wu tribe had arrived at the foot of the mountain with a group of hunters.
No matter how afraid she was of the Ba tribe driving a tide of beasts to attack the valley, she had to come forward to appease everyone to avoid collective panic.
However, not long after she arrived at the foot of the mountain, someone rushed from the direction of the valley entrance to inform him of the latest news.
After hearing this, the leader of the Wu tribe was stunned for a long time before he came back to his senses and asked carefully. He learned that the Ba tribe had indeed brought many gifts and promised not to blow their horns to scare the beasts again. It seemed that they had no ill intentions and were simply here to give gifts.
After some inner struggle, the leader of the Wu tribe decided to go to the mouth of the valley to see for himself.
An hour later, the chief of the Wu tribe personally welcomed a group of Ba tribe members to a cave on the mountainside and summoned all tribal leaders to come to a gathering.
The Ba people came here with great sincerity and brought hundreds of pottery pieces, ten strong fishing nets made of hemp rope, thirty pieces of linen cloth, gauze and more than ten pieces of hemp thread.
The most amazing thing was the two bassinets and two strollers they brought.
When Amu asked several children to be brought in to demonstrate how to use the cradle and stroller, the whole cave was in a complete commotion. Under the commotion, countless Uzbek people all ran over to see the strange thing.
Especially when they saw the stroller that could be pushed back and forth on the flat areas inside and outside the cave, and the children sitting on it dancing with excitement, many people were completely stunned by this magical thing.
Facing such a great gift from the Ba people, the Uzbek people were inexplicably surprised, and at the same time, the doubts and fears in their hearts began to melt away like ice and snow.
Although the leader of the Wu tribe is still a little unhappy about the defection of the little witch that happened earlier, he cannot blame the Ba tribe too much at this time.
After all, this gift is enough to express the Ba people's apology for the previous offense.
Of course, in the eyes of all the Uzbek people, this is also a move that the Ba people are willing to submit to.
At least they are still afraid of the Uzbek people's power, are unwilling to continue to offend the Uzbek people, and are willing to coexist peacefully with the Uzbek people.
But after all, the little witch who defected was an important person of the Uzbek tribe, so the head of the Uzbek tribe still asked if those people could be returned.
But Amu said seriously that Muba also wanted to return her, but because the little witch was once the descendant of the big witch, and the big witch was Muba's aunt, Aiwu and Wumuba did not want to see her come back and be severely punished. If the Wu tribe agreed
If so, the Ba people are willing to use more pottery, cloth and even baby carriage cradle in exchange for their stay in the Ba people.
In order to express the sincerity of the Ba people, after a warm exchange with a group of Uzbek leaders, my mother donated two cradles and two strollers to four different ethnic groups, and said that the next time the witch chiefs conference comes, Xu Chen will come again
Teach them personally to make such cradle and stroller, and even teach them to make more advanced cribs.
Several tribal leaders who received the magical cradle and stroller were so happy that they opened their mouths from ear to ear. They all said that the Uba people are from the same ethnic group. They are willing to work hard to promote Uba friendship from generation to generation. They are very grateful for the gifts given by the Ba people. When the two tribes have time,
You can move around more.
Naturally, my grandmother also agreed very much, saying that the blood of the two tribes is thicker than water, and they are facing each other across the mountains. They have been traditional neighbors for decades, and they must love each other and interact with each other.
Moreover, my mother also recalled some lively scenes of interactions between the two clans when the great witch was still alive, so the gathering soon turned into a collective memoir between middle-aged and elderly women recalling the bitterness and sweetness.
A group of tribal leaders began to talk about some lively scenes and anecdotes that happened at the previous Witch Lords Conference and Mother's Day, and then slowly talked about all kinds of interesting and thrilling things that happened in daily gathering, and finally talked about the Ba people's year.
The huge changes, everyone's face was filled with excitement and sighs.
After the Mother's Day at the beginning of spring, the five ethnic groups gathered together with the Ba people to visit.
That experience definitely opened a door to a magical world for all tribes.
There are spacious courtyards, neat houses, clean bedrooms, mysterious kilns, wheat and bean plants grown in wasteland, etc.
In addition, there are the Ba people's spinning and weaving methods, captive wild ducks, monkeys, wild horses, wolves, etc.
After that unique experience, it can be said that the Ba people became famous among all tribes, and most of the Wu people's long-standing desire to drive out and annex the Ba people disappeared.
After returning, almost all tribal leaders no longer mentioned the expulsion of the Ba people.
When Long and a group of other hunters who were responsible for protecting the people along the way came back, they also felt a strong sense of awe towards the Ba people.
This time the little witch stole the witch's scepter and defected to the Ba tribe. If it were another tribe, Long would definitely demand to take back the little witch and kill all the defectors, and then punish the other tribe forcefully.
But when I heard that the little witch was going to the Ba tribe, she quickly followed her with her people, trying to prevent the two sides from fighting and causing casualties.
Long is the hunter leader of the new generation of the Wu tribe. He is very popular among the younger generation. Within the tribe, he has gradually become on par with Lei, the hunter leader of the older generation.
This kind of fighting actually has no benefit at all, and the result is a large-scale division of the tribe.
However, the Uzbek tribe leader and leaders of various tribes were unable to completely suppress it.
In the final analysis, women are the core of the tribe's survival, but it is men who truly maintain the tribe's security.
It is impossible for women to completely suppress men's survival and mating needs.
For men, the more women they mate with, the better. There is no multiple-choice question. Generally, they all have to.
This is also the reason why humans will eventually evolve into a patriarchal society.
When the source of food is stable and women no longer have the dominant position in life, the gene of men who are powerful and domineering, eat more from the bowl and watch the pot, will be slowly amplified.
A group of middle-aged and elderly women have expressed great interest in the great changes of the Ba people. As women, what they are most interested in is undoubtedly giving birth to children and collecting food.
There is nothing to talk about when giving birth to children. They are all at an age when the children have grown up. They have long passed the ignorant period of sharing parenting experiences. Now they have upgraded to the heads of various families within the tribe. Naturally, they are still concerned about food security.
.
Therefore, the harvest of the large area of grain planted by the Kaichunba people on the river beach has become the most wanted answer for a group of people.
My grandma used her loud voice to make a passionate and vivid speech, saying that the land was full of harvests, and the oats and wild beans harvested filled the warehouses and houses, enough for dozens of people of the Ba ethnic group.
It took more than half a year to eat.
Not only did the leaders of the Wu Clan exclaim and change their expressions, but even the leader of the Wu Clan was completely stunned.
She had personally seen that field and found that the growth was indeed different from other wild wheat beans, much thicker and taller.
At that time, I thought the output might be good, but I didn't expect it to be so large.
She still clearly remembered that the great witch had repeatedly watched carefully outside the field called farmland, and was so excited that she could not express it in words. Even after he came back, he repeatedly reminded her that after winter, she must ask the Ba people for farming methods.
, we should also farm on a large scale on the riverbanks of the Uzu people.
The great witch was still reminding her of this matter until a few days before his death.
Of course, there is another thing that the great witch never forgets, that is, he wants to build many houses similar to those of the Ba people at the foot of the mountain, so that everyone can move down the mountain to live.
Because only living at the foot of the mountain like the Ba people will make farming more convenient.
But unfortunately, the great witch passed away without seeing either.
While listening to his mother and a group of leaders talking enthusiastically about the harvest, the leader of the Uzbek tribe suddenly felt extremely depressed and sad.
Compared with the Ba people, who are prosperous and ever-changing, the Uu people have almost no change or progress at all.
With the great witch present, the tribe is relatively peaceful and orderly.
But since the death of the great witch, various conflicts within the tribe broke out instantly.
Suddenly experiencing the defection of the little witch, this contradiction became even more severe.
Although the matter was suppressed forcibly, the matter seemed to have been resolved.
But the tribe could never return to its previous state, and some leaders of the tribe began to show uncooperation and dissatisfaction with her.
Just like right now, the Ba tribe has brought so many gifts, including cradle and stroller. A group of tribal leaders are chatting enthusiastically to please their mother, and they have almost completely forgotten about the incident that almost caused the Uzbek tribe to fall apart not long ago.
thing.
What they need now is not witches, nor the peace and tranquility of the Uzbek people, but the Ba people's novel items and advanced technologies for farming, breeding, and weaving.
And grandma used her loud voice and rich and exaggerated language and expressions to keep talking animatedly with a group of tribal leaders of similar ages.
She always remembered what Xu Chen repeatedly explained before leaving.
That is, you can talk to them about whatever the Uzbek people like to talk about, whatever is pleasant, whatever is pleasant, and whatever is funny.
In short, my mother's mission this time is to complete the gift-giving and at the same time calm down the atmosphere. The leader of the Uzbek tribe does not need to worry too much about his attitude, but he must build a closer relationship with the leaders of the Uzbek tribe.
Strong fortresses are often breached from within.
Since there is no unity within the Uzbek tribe, if he cannot take advantage of the opportunity to accelerate the split, then the ability of the time traveler will be in vain.
What will Chinese travelers do?
Naturally, it is to hide from the sky, take the ladder, fish in troubled waters, draw salary from the bottom of the cauldron, eliminate Guo by false routes, surround Wei and rescue Zhao, encircle and rescue, close the door and beat the dog, hide the knife in a smile, lure the tiger away from the mountain, lead the sheep conveniently, the enemy advances and we retreat, the enemy is tired and we harass, borrow the corpse to bring back the soul, watch the fire from the other side, take advantage of the fire...
…
Although we cannot say that we are skillful in using the various shady tricks accumulated by our ancestors through thousands of years of civilization, at least they can be used plausibly a few times to imitate cats and gourds.
And Wo Li Dou is definitely not an old Chinese tradition.
Rather, it is the bad nature of all animals and races.
Problems that can be solved with his brain are not problems for Xu Chen.
What he fears most is that these primitive people are brainless.
But fortunately, the primitive people now have begun to have brains.
Although it is relatively simple, no one can refuse the generous gift that comes to their door.
So in the midst of a warm and harmonious exchange between my mother and mother, the cave was filled with laughter all the time, and the atmosphere became extremely relaxed and lively. The chief of the Wu tribe talked about the defection of the little witch and a group of tribesmen who were stranded in the Ba tribe.
, naturally it ended up being nothing.
Because no one wants to discuss this unhappy topic.
Now that the great witch's scepter has been retrieved, the new witch has succeeded to the throne, the tribe has completely returned to its former peace, and the witchcraft conference is just around the corner, all the tribal leaders do not want to cause trouble.
What's more, the Ba people sent so many gifts and a magical cradle and stroller to apologize. If we continue to pursue this matter, it would not only be inappropriate, but it would also appear that the Uzbek people are narrow-minded and not generous enough.
The leader of the Wu tribe could only sigh in his heart with a depressed look on his face, knowing this was all he could do.
At present, the Uzbek tribe is in a mess. Without the big witch in charge, she feels that everything is going wrong. The new witches are young and immature and will take a long time to grow up. At this juncture, it is indeed not suitable to break up with the Ba tribe.