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Chapter 194 Transaction Changes

A group of patriarchs and tribal leaders squatted in a circle around the two little witches to formally accept the birth of the new witch of the Uzbek tribe.

The men, women, and children who were watching all squatted down next to each other, expressing awe and surrender.

At this time, not only the Uzbek people were crying with joy, but many foreigners were also beaming with joy.

At this point, the Six Clans Alliance has two witches.

The increase in the number of witches means that the strength of the alliance is also increasing, and the more favor and blessings it will receive from the gods, each tribe will be able to obtain more food and animal skins and live a better life.

After the ceremony ended, the river beach became more lively and joyful.

The Uzbek people who were at a loss began to join in this annual grand carnival.

The reluctance and anger on the face of the leader of the Wu tribe who finally had his new witch gradually calmed down. Although his mood was still a little cold and he was unwilling to communicate with too many people, he no longer had any resistance to the new witch and followed her.

A group of Uzbek leaders were already chatting and laughing with Muba and other tribal leaders and started to mingle.

The rise of the Ba tribe is unstoppable. Today, they confirmed their status among the six tribes through a powerful forced palace, launched a new witch and obtained the inheritance of the great witch, which changed the long-standing strong situation of the Uzbek tribe in one fell swoop.

Two witches, two tribes, two forces, one new and one old, are both allies and secretly competing.

Ordinary tribesmen are simply unaware of this confrontation between faith and strength.

But for a group of clan leaders and tribal leaders, they all knew clearly that the Ba tribe had the upper hand in this confrontation.

This ceremony to recognize the new witch has already declared the Ba people's legal superiority. From now on, the Ba people will gain more say and initiative in the alliance of six ethnic groups.

Although all living beings are equal before gods, humans and tribes should also be equal.

There should also be equality between witches and shamans.

But in fact, everyone understands that all equality is based on strength.

The six tribes may still treat each other with courtesy and respect, but for strange and cruel foreigners, the only way to be equal is to rely on strong strength to confront them. This is the primitive and natural law of survival.

The witch is the core and spiritual leader who leads the tribe to become stronger.

The Ba tribe not only has a great witch, but also Chen, a magical young man who has been favored by the gods. Now the Wu tribe also has its own new witch, which is close to the power of three witches.

The Six Alliances have never been so powerful.

Perhaps this battle between real witches and fake witches is not the decline of the Uzbek tribe, but the beginning of the glorious beginning of the six tribes alliance's vigorous development.

So in this grand and lively witchcraft meeting, a group of clan leaders and tribal leaders almost all gathered around Muba and the two little witches, having a lively exchange and discussion on how to lead the development of the tribe next.

The little witch and mother Ba also lost no time in following Xu Chen's instructions and told them all about Xu Chen's plan to teach all the tribes how to make bows and arrows, spin and weave cloth, build houses, and burn wasteland to cultivate fields.

This news not only overjoyed the heads of a group of tribesmen, including the Wu tribe, but also made the men, women, and children reveling on the river beach even more excited and noisy after it spread. The scene was once so lively that it almost got out of control.

The leader of the Wu tribe could no longer resist at this time, and was replaced by helpless decadence and frustration.

The Ba eventually shared these technologies, even more than they expected.

It's just that it's taken out now, but it has nothing to do with the Uzbek people.

Instead, it has become the best way to boost the Ba people's reputation.

So for the first time, the head of the Uzbek tribe looked at Xu Chen with an inexplicable awe in his eyes.

The disdain and contempt last year developed into dissatisfaction and anger, until the fear caused by the golden horn not long ago finally evolved into awe.

This boy is like a mystery.

It seems that this day has been thought of since the Witch Lords Conference refused to share technology last year.

Did he already know that the witch seal designated by the great witch as the inheritor had disappeared and been transferred?

Or maybe he secretly used the power of the gods to deprive the inheritor of the witch seal?

In the midst of his wild thoughts, the awe in the head of the Uzbek tribe deepened, and slowly turned into an inescapable fear.

The Ba generously shared new technologies that other tribes urgently needed, pushing themselves and their tribe's reputation to the highest level.

Hundreds of people gathered around the bonfire on the river beach, eating meat, chatting, singing and dancing all night long.

The next day is trading time.

In previous years, the Ba people would only participate for half a day.

Because there is really nothing to exchange for, and the things brought by each tribe are similar. Except for some differences in animal skins and feathers, other exchanges related to production and life do not make much sense.

However, there are obviously many more types of transactions this year.

Various ethnic groups not only brought the common items such as furs, feathers, animal teeth, and stones in previous years, but also straw sandals, ropes, wooden hoes, fishing nets and other items.

Even under the influence of the Ba tribe raising ponies, wolves, monkeys, and wild ducks, the Muya tribe and the Ji tribe also brought several living animals.

The Muya tribe brought a cub that looked like a lynx and a leopard.

The Ji clan brought two young eagles whose feathers had not grown yet.

Xu Chen had already seen these three little animals in the afternoon when he arrived. If anything else, at least he liked them very much.

The history of raising cats in China is not long, but the habit of raising wild beasts in ancient times is very long. It can be traced back to the Yanhuang period. It is said that the Yellow Emperor had eight legions of wild beasts. In actual wars, elephants, tigers, and lions were used as combatants.

After the animals were tamed, they were put into war. During the Shang and Zhou dynasties, the imperial court had specialized animal taming officials.

In fact, during the civilizations of past dynasties, all ethnic groups in the world have the tradition of domesticating wild beasts. Tigers, cheetahs, lions and other wild beasts are undoubtedly the most popular species, and flying eagles and falcons are even more status symbols.

In the homes of wealthy people in the Middle East, they would be completely embarrassed to go out and say hello to people if they didn't raise some wild beasts.

Others are walking around with tigers and lions, but you are too shameless to show off to others even if you are walking around with a leopard.

In the survival and development of mankind, falcons have been extremely important tools of war and communication for a long time.

Compared to taming these ferocious beasts, Xu Chen raising some wild wolves, monkeys, chickens and ducks was completely childish and not worthy of publicity.

The two young eagles are not small in body, their feathers are sparsely branched, but their beaks are sharp, their toes are thick, and their claws are sharp and powerful. At first glance, they are large birds of prey.

However, the hunter who brought them didn't know what kind of big birds they were. They only knew that they were very ferocious. Even the drawings showed that they would be able to catch wild sheep when they grew up. They dug them out of a cave on the cliff.

, I naturally wanted to bring some pottery and linen from the Ba people.

Nowadays, each tribe lacks the wealth to exchange, so they can only find other ways to cater to their own needs. The Ba tribe likes to raise these animals, so let's try bringing some small animals that seem to be of higher value.

The two young eagles were probably hatched in spring and summer. They can't fly yet and their feathers haven't fully grown yet. They can definitely be raised, but these things are meat-eating ancestors.

Xu Chen had a headache. Raising large wild beasts and raptors was certainly exciting, but the consumption was not as high as usual.

Looking at the size of the two eaglets, it would take several kilograms of meat to be full in one meal, which is more than what one person would eat.

It doesn't matter if you have one or two meals, but if you eat it over a long period of time, even a small tribe will go bankrupt.

If these two guys grow up to be as big as Yang Guo's eagle brothers, they may have to eat half a sheep to be full.

Although the Ba people are gradually getting richer and have no shortage of meat every day, they are definitely not luxurious enough to feed such a super raptor.

However, looking at the expectant looks on the faces of a group of hunters from the Ji tribe, Xu Chen gritted his teeth and replaced the two eaglets with pottery and cloth. However, he also reminded them not to catch these things in the future. The Ba tribe buys ponies all the year round.

Baby bison, lambs and even young deer and wild boar are not allowed to be collected, but eggs from wild ducks and wild geese are acceptable.

As for the beast cub that the Muya tribe got, which looked like a lynx and a cheetah, Xu Chen did not resist the same honest and expectant expressions of a group of hunters on the other side, so he changed his mind, but still reminded not to catch these beast cubs in the future.

The cubs are not only dangerous, but also difficult to raise.

Xu Chen did not participate in the remaining messy transactions, and Muba took the tribe to watch and exchange them.

He went to Long to discuss and wanted to visit the place where the copper ore was picked up.

Naturally, Long would not refuse. He discussed with several tribal leaders and then led a group of people with spears and clubs to lead the way. Feng also set off with half of the bows and arrows and spearmen carrying baskets on their backs.

This river flows along the valley in the northwest direction. After autumn, the river water subsides, revealing a large area of ​​dry river beach, which is full of pebbles and weeds. The situation is similar to the valley where the Ba people live, but it is longer and wider.

There are many Uzbek people, so their range of activities is relatively large.

The mountains, forests and rivers along the seven or eight miles along the way are almost all gathering and hunting areas for the Uzbek people.

A group of people made gestures and communicated as they moved forward, and Xu Chen roughly figured out the scope of this river valley.

These river basins are very large, and there are many large and small mountain streams and tributaries converging into them. However, after autumn, many small streams have completely stopped flowing, and there are still a few slightly larger tributaries that still have water. The main river

It takes three days to walk to the end, about a hundred miles in length.

Therefore, this river is not too small. It maintains a relatively stable and abundant water volume all year round, which is much stronger than the small river in the Bazu Valley.

In this primitive and barbaric era, the scope of activities of any tribe is limited.

Although the Wu tribe has a large number of people, they are still limited to a round trip of no more than twenty miles in half a day.

Moreover, the valley becomes more and more rugged and difficult to navigate as you go further in. In many places, you can only go around the woods at the foot of the mountain or by wading through the river.

Along the way, Xu Chen kept observing the situation in the valley. After walking for more than an hour, he slowly discovered that some traces of copper ore began to appear in the sediment of the river beach.

However, these ores have been turned into gravel by the river water, and occasionally finger-sized particles can be found.

Continue walking in for about an hour, about seven or eight miles deep, and a forked valley appears in front of you.

This chapter has been completed!
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