The great shaman of the Yu Gong clan is still very young, forty years old at most, his hair has just started to gray, and his body is healthy and strong.
A shaman of this age is in the prime of life. He has the knowledge and culture inherited by the great shaman, a healthy body and a smart mind, and has plenty of energy to guide the development of each tribe. Therefore, the current Yu Gong Clan Alliance has developed in the past ten years.
It's pretty good, and its strength is growing rapidly.
But this development is uneven. Under the principle that the strong will always be strong, the Yugong clan continues to draw strong men from affiliated tribes to join them, constantly improving their strength and expanding their survival territories. Some subordinate tribes feel more and more pressure.
This also forced the Maotun tribe to develop towards the upper reaches of the river, and the weak La tribe became their target.
After understanding Xu Chen's map, the great wizard of the Yu Gong clan realized that he had been sitting in a well and looking at the sky. He did not expect that there were so many different tribes nearby, and that the three tribal alliances were within easy reach.
At present, two powerful alliance tribes on the other side of the river have formed an alliance again, and the hunters are well-equipped, well-trained, and have magical tools that can cross the river. The Yugong Alliance is absolutely unable to compete.
What's more, now that the Yu Gong clan has suffered heavy casualties and surrendered, the two opposing alliances can extend their sphere of influence to the east coast. In the future, the Yu Gong clan will no longer be able to survive alone.
It's not that the Yu Gong clan doesn't like to communicate with other tribes, but it's that they are full of fear and vigilance towards these completely unfamiliar tribes.
Fortunately, the people from the Ba tribe and the Gonghuo tribe alliance seemed to be very restrained and did not behave very violently, let alone robbed furs and property. Even the more than 20 injured members of the Yugong tribe were treated with the medicine and medicine they brought.
The bandages were simply processed and wrapped, and the few unlucky ones who died were handed over to them for funeral arrangements according to their own traditions.
Faced with such a powerful and civilized invader, as time went by, the panic and confusion of the Yugong clan gradually calmed down.
Xu Chen communicated with the great shaman of the Yu Gong clan for a long time, and even held a torch to the cave to check out the rock paintings left by the senior shaman of the Yu Gong clan.
The inherited knowledge possessed by a shaman is not possessed by ordinary primitive savages.
They can even tell many very ancient things, which were passed down orally or recorded by ancestral wizards from generation to generation. Many of them must have changed beyond recognition and even become speculations or myths, but through these contents,
It is still possible to infer many large-scale events that humans encountered in ancient times.
Although the Yugong and Ba tribes do not understand each other's language, Xu Chen found records in the cave that were very similar to those found in the Uzu's Dawu Mountain Cave. That is, a long time ago, many fireballs appeared in the sky and the earth
Scenes of being set on fire, big trees burning, and humans and beasts fleeing in all directions.
What does this mean? It means that the ancestors of the Wu and Yu Gong clans experienced the same natural disaster a long time ago. It is even possible that they were originally from the same clan, but after they escaped after the natural disaster, they ended up being together.
By mistake, he chose to continue living in the Wulongjiang area.
The two great shaman inheritance systems are highly similar.
If this is the case, the integration and unification of the Yu Gong clan will be easier from a rational point of view.
The only difficulty at the moment is that it is too difficult to communicate with each other, because the two sides of the Taiwan Strait are isolated and have no contact with each other for a long time, resulting in almost no intersection in the development of languages.
Therefore, although it seemed that Xu Chen and the great shaman of the Yu Gong clan communicated with each other throughout the night, in fact, the information he got was not as useful as the rock paintings he finally saw in the cave.
From this point of view, rock art, the oldest record, is indeed the most important carrier of the development of civilization.
Even if it takes tens of thousands or even millions or hundreds of millions of years, human beings may be destroyed, and all traces of human existence may be erased, but the rocks will still exist and will remain eternal until the earth disappears before it completely collapses.
The great witchcraft inheritance uses rocks to record the development trajectory of human civilization. In the end, these huge shamanic cultures, hundreds of rivers and seas, merged and merged into a powerful civilization system, building the foundation of human civilization.
Therefore, witchcraft represents ancient and early human civilization and has an irreplaceable status. It lasted until the Qin, Han, Tang and Song Dynasties, and then slowly withdrew from the stage of human civilization.
Right now, witchcraft is the spiritual pillar of human life.
Therefore, if you want to completely conquer the Yu Gong clan alliance, you must first conquer their great witch.
In order to conquer a great witch, in addition to powerful force, you also need to have wisdom and knowledge beyond her, so that she can feel that the inheritance you have received is longer than hers, and you can more easily understand the revelations of the gods and gain access to the gods.
of care and protection.
Although Xu Chen calls himself the Witch King, he really doesn't understand the inheritance of witchcraft.
Therefore, in order to deal with this young and powerful witch, Xu Chen believed that it was necessary to send a witch as a communication envoy to have a high-level dialogue at the witch level, which might solve this problem as soon as possible.
And suddenly discovering the existence of the Yugong clan made Xu Chen full of expectations for this trip.
He needs to find out more about the tribes on the east bank of the Wulong River from the Yu Gong Clan. Purposeful search like this is far better than riding a raft and scurrying around like a headless fly in the deep and dangerous Wulong River.
Much better.
Once the approximate locations of other tribes are known, this map will soon be fully opened when land and water expand.
…
There was no talk all night, but early the next morning, the entire valley and riverbank area where the Yu Gong clan lived became lively and noisy again.
As the night passed, the mentality of the men, women, and children in the Yugong clan became much more stable.
The young leader of the other party, who was called His Majesty the Witch King, had reached a brief agreement with the great witch. As long as the Yu Gong clan did not cause trouble, they would not kill anyone. However, if the Yu Gong clan members acted inappropriately, they would be responsible for all the consequences.
Under this kind of suppression with threats and coercion, the Yu Gong clan had no choice but to obey the orders and arrangements obediently and did not dare to make any mistakes.
In order to obtain more useful information from the Yu Gong clan, Xu Chen decided to arrange for someone to invite the great witch of the Gonghuo clan so that the two witches could communicate and discuss. After all, they were more familiar with communicating with strange tribes because apart from language, they
In addition to traditional Chinese culture, there is another unique inheritance system, which is Wuwen.
Although shaman writing is not a text and its true meaning cannot be clarified, it does have some characteristics and functions of writing and can store a large amount of information and data. Only shamans who have learned this kind of shaman writing can interpret its meaning.
There is one of the oldest shamanistic books circulated in China, that is, the Yi Jing, and there are two ancient shamanistic traditions that are even older than the Yi Jing, and that is the Hetu Luoshu.
The Book of Changes originated from Fuxi Bagua, which in turn originated from Hetu Luoshu.
As the founder of Chinese civilization, Fuxi was actually a great shaman. He created new shaman writings from the ancient shaman culture he inherited, in order to record more complex information and content, and to deduce more complex divine revelations.
This opened the mysterious beginning of Chinese civilization and laid the foundation for later metaphysical theories such as Tai Chi, Yin and Yang, Five Elements and Bagua, Feng Shui and Astrology, and Qi Men Dun Jia.
The power of Chinese civilization lies in its long-established and traceable ancient inheritance. But also because of this, in the continuous development, each symbol in the Bagua is given more and more and even endless information. In order to
To understand this information, latecomers can only continue to evolve more hexagrams based on the eight trigrams to understand their meaning. This is the origin of the Yi Jing.
Although the I Ching has changed from eight trigrams to sixty-four hexagrams, it is still too obscure and difficult to understand. Even knowledgeable shamans cannot figure out its true meaning, so some people began to study it based on the hexagrams of the I Ching.
By deduction and extension, a single type of system gradually evolved into a richer and more subdivided theory, and then formed a huge metaphysical system such as Yin Yang, Five Elements, Feng Shui and Astrology.
Perhaps the oldest shamanic writings are those shamans from various tribes, large and small, who collected them through continuous recording, inheritance, and communication, just like a trickle of water.
Nothing can be seen at the moment, but in the woods where the Uzbek tribe worships the Mother Goddess, the radioactive arrangement of the stone mounds and tombs where the dead are buried seems to have some faint signs.
It doesn't matter whether it is or not. What is important is that witches, a unique class, have been working hard to promote the development of human civilization, but they don't realize it themselves.
In fact, if it were not too troublesome and time-consuming to go back, Xu Chen would also like to bring the twin little witches with him.
It is said that a woman is like five hundred ducks, so if four witches communicate together, they will definitely be able to get the result they need.
The communication between shamans and shamans will not lead to war. At most, they will pull each other's hair and scratch each other's faces.
But it must be better than a war between tribes.
Moreover, Xu Chen also firmly believes that when four witches get together, what will definitely be brought about is the collision and exchange of souls, which is a discussion and contest at the level of consciousness, and there will never be a situation where shrews curse.
The shamanism passed down by each other is the means for them to communicate with each other.
They have dedicated everything to the gods. In order to expand their faith, understand more of the gods' revelations, and gain more blessings from the gods, they will desperately search for more inheritance to enrich their knowledge.
, enhance your own wisdom.
As long as they can find the similarities in the inheritance of these witchcraft texts, they can learn and integrate with each other through communication, and eventually grow into the greatest witchcraft.