Diary of a Primitive Man Chapter 6621 Identity Tags and Privatization
Time flew by, and more than a month passed in the blink of an eye.
Under Xu Chen's careful guidance and guidance, the daily work of several major offices in Wangcheng gradually got on the right track, and various managements began to become more decent.
In order to adapt to the new development situation, Xu Chen formulated the court meeting system.
Every three days, he would convene a group of witches and officials from various agencies to hold a small court meeting in the Witch King's Palace, mainly to exchange information on the work of the royal city and various agencies, and to discuss and deal with some special situations.
Every ten days, there is a large-scale court meeting.
In addition to the witches and officials from various departments, the participants of the Great Court Meeting also included almost all the leadership and technical levels such as clan heads, chiefs, hunter officers and even craftsmen from the tribes near the royal city.
Dozens of tribes have now migrated and settled near the royal city. Together with the Gonghuo Tribe, Lei Tribe, Five Ghost Tribe and other tribal headquarters on the north bank of the Ji Cang River, the total number of people is close to 3,000.
In the era before Xu Chen's time travel, such a large population could be considered a relatively large township gathering area.
The tribe is complex and there are many people, so all kinds of conflicts will naturally arise.
Although a simple law has been promulgated to restrict them, in fact, it is not a great deterrent to these primitive savages. After all, if they violate it, they will only get a few slaps on the butt, and it is difficult to reach the point of reform through labor.
In other words, even if it is reform through labor, it is just building roads and digging canals near one's own tribe. The actual significance of this kind of punishment is not great, and it does not rise to the level of punishment at all.
In this case, if the royal city is to be peaceful, simple punishment from the Fazheng Palace alone cannot achieve the expected goal. Therefore, Xu Chen can only use this method of expanding the court meeting to collect the latest situations of each tribe as much as possible, and then let everyone
Discuss and resolve these matters together.
Many things sound like trivial matters, but if not dealt with, more conflicts will accumulate.
Through the court meeting, the clan leaders and witches of each tribe will come together to deal with them face to face, and then coordinate with each other to strengthen communication, and finally resolve these conflicts.
Of course, conflicts are not the mainstream. The farming and production of each tribe is the topic that Xu Chen is most concerned about. Therefore, a very important part of this kind of meeting is to listen to the reports from the heads of tribes on the development of tribal farming and animal husbandry. Xu Chen can also deal with these situations.
Conduct analysis and discussion and come up with reasonable solutions to promote the stable development of each tribe.
As the new court system and a number of court offices officially began to operate, the royal city slowly took on a new look.
Every day, some men and women wearing official robes started their working hours from nine to five as if they were going to work. They traveled between the royal city and various tribes, carefully completing the tasks they should complete according to their work arrangements.
Officials from the Industrial Construction Department are responsible for inspecting various construction projects every day.
Officials from the Agriculture Department patrolled and urged tribes to complete work such as paddy field enclosures and farmland plowing.
Officials from the Municipal Bureau of Economic Affairs are responsible for the management of the trading market and the construction of the southeastern commercial district of the royal city.
The tax department began to count and sort out the farmland and population of all tribes near the royal city to lay the foundation for more accurate taxation in the future.
In order to cooperate with the population statistics of the royal city, Xu Chen also officially started the issuance of identity cards.
This matter was handed over to the little witch of the Uzbek tribe for preparation two years ago.
Although Xu Chen has not officially opened it in the past two years, he is still relatively clear about the progress. However, the construction of the royal city is complicated and the time is not yet ripe, so it has not been put on the agenda.
Now that the construction of the Royal City is basically completed, it will be fully completed before the beginning of spring. With all the functional departments of the Royal City completed and officials arranged in place, Xu Chen decided to conduct the first small-scale census registration from the Royal City and start issuing the first batch of census.
Wangcheng resident ID card.
The real meaning of ID cards is not to control, but to promote private ownership.
Because only when the individual attributes are clearer, the concept of privateness will become clearer.
In a completely equal public ownership group, individual attributes will be infinitely reduced, and all behaviors will serve the group.
Only when individual attributes are clearer will private property rights be clearer. Individuals will show different gaps due to their different abilities.
In the past, within a tribe or family, everyone performed their duties under the arrangement of the clan leader or leader.
Men hunted, made tools, and dealt with danger.
Women are responsible for gathering, preparing food, and taking care of the young and old.
In these divisions of labor, there is no distinction between all members, and no one has his or her own private property.
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But that is an inevitable behavior in a situation of extreme poverty of supplies. Only by collectively joining a group for warmth and everyone putting in their best efforts can the entire group survive.
But now, the situation has changed dramatically.
Continuing this collectivist model of eating from one big pot is no longer suitable for the further development of society.
As Xu Chen has adopted various gatherings, competitions and war rewards over the years, more and more people from all ethnic groups have private wealth. The concept of private wealth has become more and more popular, further promoting the development of private ownership.
certain social foundation.
Of course, Xu Chen will not implement complete private ownership. Instead, he will gradually implement a certain degree of privatization within each tribe based on personal abilities, allowing some people to gain more wealth and allowing everyone to see the impact of individual efforts.
The benefits come.
Xu Chen's purpose is that while each tribe continues to maintain the foundation of the collective public ownership system, it can implement some wealth differentiation within its members, thereby activating the culture of comparison among members.
This kind of comparison is not a bad thing, because only when driven by the emotions brought about by this kind of comparison, people will burst out with greater enthusiasm, actively respond to the calls of tribes and countries, work hard and produce, actively participate in training and brave war, in order to gain
Your own merit and private wealth.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! Simply relying on the halo of gods to stimulate emotions cannot last long.
In other words, if the halo of gods is used too much, the country will continue to tilt in the direction of theocracy, which is not in line with the mainstream development direction of human civilization in the future.
Secular rule is the ultimate goal.
The future of Pakistan should be a secular royal rule system, and the theocratic system must ultimately serve the royal system.
Once the theocratic power becomes too strong, the country will become a religious regime, its future development will be very extreme, and the road will become very narrow.
The certification and launch of the personal identity system will greatly activate individuals' desire for power and wealth, thus creating the basis for secularization.
The so-called secularization actually represents the removal of theocratic rule, the separation of religion from politics, the relinquishment of governing power, and the transformation of God from public belief into a private belief.
However, at present, when the worship of gods has just begun to take shape, when human civilization has just begun to enter the stage of renewal and development, and the aura of gods is gradually being amplified, it is completely impossible to cross this stage in one step.
.
In fact, Xu Chen has been using the aura of the gods to develop his own royal domain, so it is even more impossible to actively promote complete secularization at the moment.
This secularization process will be very slow.
Xu Chen was not in a hurry at all, or in other words, he had no absolute goal at all.
What he has to do is to slowly promote the development of privatization, thereby activating everyone's wealth and efforts to continuously output power for the prosperity and development of Pakistan.
In addition, the introduction of ID cards will also be more conducive to the management of the royal city.
First of all, the outdated marriage system of group marriage and living in groups can be gradually solved, and the formation of fixed spouse relationships can be promoted through marriage registration.
Although he does not insist on monogamy, he at least wants to avoid the eye-catching phenomenon of group sex.
Secondly, there will be clearer treatment targets for those illegal activities.
After two years of preparation, the little Uzbek witch and several craftsmen have completed the production of thousands of wooden ID cards.
In order to cooperate with the production of these wooden identity plaques, Xu Chen also asked the Ba people's foundry to cast nine bronze seals specifically for them.
These nine seals respectively represent the nine major ethnic groups of Pakistan, and the patterns on the seals are the ethnic flag patterns representing the nine major ethnic groups.
Put a red-hot seal on the made wooden sign, and a mark representing the ethnic group will be left, representing the different large ethnic groups to which each person belongs. As for the name of the affiliated tribe and each person's name, fill in it with paint.
Go up.
There is a small hole in each ID tag, which can be easily hung around the waist or neck with a hemp rope.
In fact, there are not many occasions for identity cards to be used. They are generally used in marriages, labor, conscription, expeditions, rewards, etc.
And for the vast majority of people, ID badges are completely useless.
But this small identity card, as the Ba people who settled in the royal city began to officially produce and distribute it, immediately set off a craze in the royal city.
With this exquisite and magical-looking identity card, it seems that the owner feels that his overall image has become much taller.
Those who received the ID badge couldn't wait to hang the palm-sized wooden badge around their waist or neck to show it off. They were reluctant to take it off when they were working, and they had to carefully take it off and put it next to their pillows when they went to bed at night.
superior.
With this identity card, it seems that my personal existence becomes clear at once.
In the past, everyone may have had names, but no one really cared about these names, it was just a simple name for each other.
But with this wooden sign, everyone felt as if they were being cared for by the gods. Their lives suddenly became solemn and serious, and their status in the tribe and the country of Ba also improved a lot.
Therefore, since the ID cards began to be issued, the little Uzbek witch in charge of this matter has been extremely busy. Every day, countless people gather in front of the office of the tax bureau that issues ID cards, waiting in line to get theirs.
ID tag.
In order to control the situation at the scene, the Military Government Palace had to mobilize twenty forbidden troops to maintain order on site every day to avoid fighting and riots.