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Chapter 538 In the final analysis, interests are still at stake

It didn't matter who Bagman or Bu Langzi came from the Western Regions. What Yun Chu wanted to know was whether there were any changes in the Western Regions that the Tang people didn't know about.

The Western Region is very large, and its area even exceeds the entire Central Plains.

In that vast land, because of the sparse population, people in the Tang Dynasty were generally unaware of some unknown small fluctuations that occurred in certain places.

This resulted in a passive situation for the Tang people in the Western Regions. Every time something happened that was carefully planned by the Western Regions people, the Tang people could only counterattack hastily and could only defend passively.

Yunchu, who has lived and grown up in the Western Regions for more than ten years, knows very well that ordinary Westerners are destined to be a shepherd, a shepherd girl, a warrior, or a reproductive tool from birth.

Because they have never read a book, their poor education comes from oral instruction from their parents and tribesmen. The problem is that their parents and tribesmen are as ignorant as they are.

People in the Western Regions basically do not have much accumulation of knowledge and experience, because their knowledge accumulation is often interrupted due to the destruction of the ethnic group, and then they have to continue to follow the principles taught by the victors. After a long time, they no longer know what is

Right and what is wrong.

For an educated Tang person to stay in a tribe in the Western Regions, he would have a very strong cognitive gap, because those people would often regard some extremely absurd and extremely wrong principles as philosophies to follow and practice.

The brain of the clan leader is basically the brain of the entire clan, and the behavior of the clan leader is basically the behavior of the entire clan.

Their lifestyle is more like that of ants and bees than a complete human society.

They can make a decision about rebellion in an instant, and they can also decide about surrender in an instant.

As for the consequences of the rebellion, they did not consider it, they only thought about the little benefits they gained during the rebellion.

Similarly, they don't think much about the consequences of surrender. They only want to use surrender to obtain pardon. As for whether others are willing to pardon them, this is not within their scope of consideration.

Because the sky is high and the emperor is far away, and the binding force of the tribes is very poor, there is no soil for law to be born in the Western Regions. Even if they learn some laws from others, not many people follow them.

Therefore, people in the Western Regions are very free. They wander around in the wilderness, grassland, and deserts of the Western Regions. They just don’t have enough food to eat, enough clothes to wear, and there are always not enough cattle and sheep.

He died very quickly and without warning.

Such an environment has forged their optimistic nature and strong endurance in the face of hardships in life.

Yun Chu had seen people from the Western Regions who had not eaten for ten days and still had a smile on their faces. He had seen disabled soldiers who had their legs cut off and still crawled around eating cow dung for a living. He had also seen people who were beaten by others for giving birth.

The pregnant woman used a wooden stick to crush her belly, and finally even her internal organs were crushed out...

Therefore, when facing the people from the Western Regions, there were not many strategies that the Tang people could adopt. Under normal circumstances, beating them up without asking any questions and then talking to them properly would be 10,000 times more effective than talking to them in the first place.

If you can't scare them, all you'll get is lies.

People in the Western Regions are born lying. They learned it from wild beasts in their lives, such as eagles, wolves, foxes, etc. They believe that lies are a means of making a living and have nothing to do with morality. Of course, people in the Western Regions at this time still

The concept of morality was not born.

What the Han people learned from nature was the truth beyond natural phenomena, while what the people of the Western Regions learned from nature was the ability to make a living. (Reference book "General History of the Western Regions" by Yu Taishan)

Therefore, Yun Chu did not believe that Bagman discovered by Yin Erhu was Bagman from the beginning, and he also did not believe that Balangzi was not Bagman.

Just like there are two wolves who want to cooperate to eat the loser, one is in the light and the other is in the dark. As for who is in the light and who is in the dark, it is uncertain. The division of labor among the wolves is not so fine yet. Who must be

If there is a chance, whoever is the wolf will take action.

If Yunchu locks up one wolf now, then the other wolf will have to show up.

As for whether a pack of several wolves would appear, Yun Chu was not sure, but the people from the Western Regions were the focus of the government's attention in Chang'an and could not hide them.

In short, just catch a few wolves if they come. This is Chang'an and Yun Chu's own territory. He doesn't think there will be a wolf disaster. Even if it does, Yun Chu is determined to peel off all the wolf skins to use as mattresses.

When he returned home, he saw the old monkey taking Naha, Li Si, and Yunjin to eat chicken together, and Yunchu felt relieved.

He took a chicken leg from the scattered lotus leaf and before putting it in his mouth, he heard Yun Jin's heart-rending wails.

Yun Chu held the chicken leg and looked at everyone in confusion. Only then did he clearly see that they were showing humility to each other. He picked it up when no one wanted to eat it.

"This is your son's strategy. He has already taken a fancy to this chicken leg, so he held the chicken leg in a circle and asked everyone to clearly give up the right to eat this chicken leg. Only then will he take this chicken leg and give it to him.

Put down the chicken leg to eat other things, and then eat the chicken leg after he finishes what he has on hand. Not only can he eat more, but he can also get praise from everyone, saying that he is a good and humble child."

"Now, you have taken away this chicken leg, and the good example that the child has worked so hard to establish is gone."

"You have committed a heinous crime!"

Yun Chu looked at his son who was crying heartbrokenly and put down the drumstick in a sullen voice, but Yun Jin cried even louder.

It seems that what he just took away was not only the chicken legs, but also the praise that the child could easily get. Now that the chicken legs are back, the praise is gone.

"You just stay at home and take care of your children during this period. Don't go anywhere. When I finish handling the matter, you can run around again."

The old monkey nodded while gnawing on the chicken neck. He has become very Chinese now. When he gets older, he begins to listen to the arrangements of his younger generation.

Jinchangfang is the city of the Yun family. In this city, every resident is the spy of the Yun family. After Liu Yi gave the order, people from outside wanted to approach the Yun family compound silently. Basically,

It is impossible to go up because everyone has become a defender.

Such a tight defense is definitely not comparable to Xu Jingzong's defense method of surrounding his home with troops.

This point has been concretely demonstrated in previous actions to prevent snitches, and the results have been amazing.

The old monkey ate a piece of chicken skin and said, "Don't be so smart. People from the Western Regions are honest and follow the upright path of samurai competitions."

Yun Chu glanced at the old monkey. He was the ancestor of the liars in the Western Regions. He had never told the truth to outsiders in his life, but now he said that people in the Western Regions were honest. It seemed that the old monkey even cheated himself if he tried hard.

"What if they don't intend to use samurai methods, but instead use tactics?"

The old monkey looked up at Yun Chu, took the handkerchief from Naha's hand and wiped his oil-stained hands, and said to Yun Chu, "This is all your business, I don't care, no matter what, you have to wait for Bagman to fight."

one game

Yun Chu smiled and said, "I told you, with Chang'an City at my back, I am invincible in the world."

The old monkey said nonchalantly: "All the troubles come from the Dawan Governor's Palace established by the Emperor of the Tang Dynasty in Kanji City in February this year."

"Liu Changqing, the governor of the Dawan Dudu Mansion, asked the Kang, Mi, and Shi kingdoms under his rule for 20,000 good horses. He must pay them all in September this year. If not, the king will be beheaded."

"His move caused great changes in the country with the nine surnames of Zhaowu. Some people in power who wanted the king to die tried their best to prevent the king from contributing good horses to the Tang Dynasty, and then achieved the goal of killing the king."

"My affairs are also related to this matter."

Yun Chu looked at the old monkey in surprise and said, "You also want the king of the Stone Kingdom to die?"

The old monkey nodded and said, "This is natural. If he doesn't die, how will your sister expand my power in the Stone Kingdom?"

Yun Chu looked back at Naha who was sitting at the stone table sharing chicken with her nephew and niece, and whispered, "Naha shouldn't have such ambitions, right?"

The old monkey curled his lips and said, "Naha, if you don't believe me, just ask."

Yun Chu shouted to Naha, "Naha, do you want the Stone Kingdom?"

Naha said in confusion, "I want jade, not stone."

The old monkey then shouted, "Naha, do you want more cattle, sheep, horses, and camels?"

Naha immediately smiled and said, "Yes, yes, I must."

The old monkey looked at Naha dotingly and waved to her. When Naha once again took the chicken pieces and divided the meat, the old monkey said to Yun Chu, "Now do you also want to kill Shi Guo?"

King Shi Fulin?"

Yun Chu nodded and said, "Okay, does it mean that as long as I kill Bagman, I can kill Shi Fulin, the king of the Stone Kingdom?"

The old monkey said, "It is necessary to kill Bagman under the witness of the nine surname Zhaowu people near Chang'an City. This is in line with the rules of the Stone Kingdom that established the country with war cages. Only people as far away as the Stone Kingdom can veto the king's contribution to the Tang Dynasty."

Ma’s advice, no matter what, the process must go ahead.”

Yun Chu thought for a while and said, "Nowadays, most of the nine Zhaowu surnames in the Tang Dynasty live in Liangzhou, there are also some in Lantian County, and there is also one in Qujiang. In other words, I have to kill them myself under the watch of these people."

Does Bagman count?”

The old monkey blinked his smoky gray eyes, nodded and said, "That's true."

Yun Chu raised his head and looked at the majestic Big Wild Goose Pagoda, and chuckled and said, "In the next ten years, the two counties of Chang'an and Chang'an will open a hypermarket dedicated to the merchants of the nine surnames of Zhaowu. In this hypermarket, they can exchange goods as much as they want.

Purchase goods

The old monkey sighed and said, "In this case...all the people from the nine surnames of Zhaowu will become blind."


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