After waking up, Huan Xin looked at the extra book in her hand, feeling mixed in her heart.
He calmed down and asked Old Man Liu beside him: "Did the mountain god's soul disappear?"
Old Man Liu let out a long sigh, touched Huan Xin's head and said, "The Mountain God will not disappear. That wisp of soul should have returned to its place and returned to the Mountain God's body."
Then, Old Man Liu looked at the book in Huan Xin's hand and said seriously, "You must study hard and don't let down the mountain god's wishes."
For the first time, Huan Xin felt that there was a long way to go. She nodded seriously to Old Man Liu and said, "Grandpa Liu, don't worry. I will study hard and pass it on to him in the future."
Old Man Liu nodded happily. Then Huan Xin asked, "Can the mountain temple be rebuilt?"
Of course Old Man Liu understood that Huanxin did not want to receive such a great favor from the mountain god for no reason, and also wanted to do something for the mountain god. Thinking that Huanxin could be regarded as the successor of his own sect, of course he had to think about Huanxin, so he asked Huanxin
He promised in his heart: "Don't worry, your Grandpa Liu is still a bit thin in the world. The mountain temple was destroyed in history, and it must be rebuilt with justification. I will go to the local Taoist Association in a few days to explain the situation.
, money is not a problem, you just need to learn the inheritance of medical pulse well, and living up to the mountain god's long-term wish is the greatest reward for her."
After that, it was already late at night, and the grandfather and grandson fell asleep.
Before dawn, Liu Jinyan left a letter saying that he was going to resolve the matter at the Shanshen Temple and left without saying goodbye.
It didn't take long for Huan Xin to go from an elementary school student to a middle school student in the county's experimental middle school. This change of identity didn't bring much emotion to Huan Xin. Most of his thoughts were on the things entrusted to him by the mountain god.
In the book "Notes of Mysterious Physicians", I almost read it once and memorized it by heart. However, the essence of it still needs to be slowly understood. After all, this is the condensation of Taoist medical pulse for thousands of years.
Huan Xin is particularly interested in the alchemy part of it. Because his grandfather once told him that the decline of the medical pulse was due to the loss of alchemy.
Of course, the person sitting at his table was Han Xiaomin. Xiaomin didn't take the initiative to ask what was going on with Qingxin since she recovered. Anyway, in her opinion, it was Qingxin who saved her. There was this handsome and sunny boy next to her.
, he looked up out of the window every day in class. I really didn’t know what he was thinking, but his test scores every time were amazing, which made these hard-working children feel angry and helpless. Gradually, Xiao Min also started to feel sorry for the people around him.
This boy developed different feelings.
In September, in a small town on the northeastern border, Tianfeng Laodao walked with heavy steps on the outskirts of the city.
Since being injured, Old Taoist Tianfeng has returned to the sect in the Kunlun Mountains that has endured thousands of years of wind and frost and still has not failed. He has not returned here for almost 40 years. Although Old Taoist Tianfeng has been walking in the world in the past few decades,
He put most of his focus on Qi Haishan's family. This time, while he was injured, he wanted to go back to the mountain gate to explain the matter of Huan Xin to his senior brother Hu Weishan. After all, Huan Xin was from the "Beiming Sect"
The first important thing.
Kunlun's Beiming Sect, in the hinterland of Kunlun Mountains, among the steep mountains, there is a canyon with spring flowers blooming. On the slope of the canyon, the first generation of founders held lectures here and spread their branches and leaves.
Created a line of Taoist inheritance. However, Beiming's standards for accepting disciples are extremely high, but the ancestral precepts require that each generation only accept three disciples, no one more, no less. The three disciples are divided into "passing on skills"
", "walking", and "study". Tianfeng Lao Tao is the "walking disciple" accepted by the master Cheng Dezi. The walking disciple is required to be the person with the strongest understanding and Taoism among the three people. The person responsible for learning the Tao successfully walks the world.
Those who eliminate demons, defend the law, punish evil and promote good.
Old Man Liu is the "training disciple" among the three. The training disciple does not have to stay at the mountain gate, but can also travel around the world. The only difference is that what he has to do is to inherit the Taoist formations, spells, and constellations left by his ancestors.
The unique skill of asking for divination, so as to carry forward the past and open up the future. On the basis of the predecessors, we will constantly introduce the old and introduce the new, and constantly improve and improve. Then we will return to the mountain gate every three days to exchange our insights with the "disciples".
Later, the disciples who taught the technique understood it and passed it on to later generations.
The disciples who teach the skills are also responsible for the position of the leader of their own sect. However, the world itself does not know much about Kunlun Mountain, and there are only a few words written about Beiming. Most of them are from the mysterious sects in Kunlun Mountain.
It is a miraculous legend, and there are different opinions on whether it is true or false.
But the truth is often in the hands of a few people. Only Beiming disciples will understand that Beiming Sect is far more powerful than the world knows. Not only is the inheritance of only three disciples in one generation, but they themselves understand it.
The saying of "one sect and eighteen sects".
The so-called eighteen sects of one sect is naturally the Taoist temple on Kunlun Mountain, which is the orthodox inheritance of the Beiming Sect. The eighteen sects are the ones born from the outstanding disciples of each generation in the early days of the Beiming Sect.
Branch. In the middle of the Ming Dynasty, a "Beiming phenomenon" was formed after hundreds of years of development. They were all "walking disciples" or "study disciples" sent by Beiming to spread their branches in the world.
As a result, there were countless outstanding ones among them, so Luoshanhe, the leader at that time, carried out a great reform. He integrated the descendants of outstanding disciples from eighteen provinces in the Central Plains at that time, and stipulated that
The existence of only one surname in a province has evolved into the existence of eighteen sects that we see today. And the families distributed in the eighteen provinces of the Central Plains also have regulations. They are not allowed to mention Beiming to outsiders, and they only obey orders.
The "Blue Bird Order" of Beiming's three contemporary Beiming disciples.
After the founding of the People's Republic of China, the contemporary disciples of Tianfeng Lao Tao and Liu Jinyan's senior brother Qingyun Taoist made another revolutionary change to these eighteen sects. The previous eighteen sects mostly operated Yin and Yang Feng Shui in eighteen provinces.
, the business of fortune telling and divination is really not possible, and one can barely make a living by opening a coffin shop, but most of them are to guard one place and ensure peace. But after the founding of the People's Republic of China, in order to build the hard-won new China, Taoist priest Qingyun came down the mountain specifically.
I went to the capital, and after I came back, I issued a new policy for the Eighteen Sects. We don’t have to stick to the rules and keep studying the crafts handed down from our ancestors. Times have changed, and the Eighteen Sects can also make corresponding changes according to the region they are in.
The only thing is that the industry to be changed must be a serious business. Most of the disciples in the eighteen provinces are not mediocre people, and they understandably make changes. As a result, many new business tycoons have emerged after many years.
But these eighteen branches have never forgotten Beiming's ancestral precepts, still benefit one party, and never forget their original intentions.