"Taili Demon King, White Tiger Demon King, Kui Niu Demon King..."
Unlike the solemn Taoist Chonghe, Cao Ya looked very calm and calm.
He also went to observe the Dharmakaya nearby.
After all, this is the first time I have seen so many Dharmakayas. I have heard their names before, but I have never seen them all.
"There are so many dharma bodies!" Cao Ya marveled.
Taoist priest Chonghe was helpless and said:
"Fellow Daoist Xuan Jie, don't be careless. I think the dharma body of the great sect in the Western Region seems to have a tacit understanding with the demon kings. Maybe they are not allies, but as long as they don't interfere with each other's affairs, they probably won't take action."
Then a message was sent, saying that on their side, apart from the two of them, there were only the powerful Dharma God of Pingjin Cui Clan - "Purple Qi Haoran" Cui Qinghe, and the Dharma Body Sword Immortal of Donghai Jianzhuang - "Sword Madness"
"He Qi.
As for Mr. Lu Da and others, if they go to rescue Abbot Kongwen, they will definitely not be able to make it in a short time.
Cao Ya glanced at it calmly, and sure enough, he saw an elegant man standing quite far away, out of thin air, with long beards and purple aura. It was Cui Qinghe, the "Awesome Purple Qi".
On the other side, there was an old man sitting cross-legged, his breath erratic, as if he was there or not, and he seemed to be in a state of existence and intangibility. He looked like the "Sword Maniac" He Qi.
He is bold and restrained, with gray hair and no wrinkles on his face.
These are the righteous Dharmakayas in the world.
Chong and Taoist Master pretended to have no contact with them, nodded slightly, and said hello.
Cui Qinghe and He Qi also nodded, looking slightly surprised.
That person is... it seems that he is a monk from Shaolin Temple, his name is Xuan Jie... he is not the abbot Kong Wen, nor the first one, but he has also achieved the Dharmakaya fruition status...
Shaolin Temple is worthy of being the ancestral home of Zen Buddhism in the world...
The two of them sighed in their hearts, and they also knew the existence of the false empty news, and the empty news was still trapped in the fragments of the universe.
It’s just that the fragments of cosmic light cannot be traced.
After all, it doesn't have the characteristics of a legend. Just relying on wandering around the world and getting lucky... then it really depends on luck.
They originally thought that the existence of such a long-standing Dharmakaya as Kong Wen, the "Arhat Subduing the Dragon", would be enough to show the strength of Shaolin's martial arts and the depth of its foundation. Unexpectedly, another Dharmakaya would rise quietly and silently.
Cao Ya rarely left the Shaolin Temple before, practicing hard in isolation and only going out occasionally, so his reputation was not known. It was not until he beheaded the crying old man in the vast sea a few years ago that he became famous and appeared on the "Geo" magazine, which specializes in recording location masters.
"List".
It can be said that he became famous all over the world in one fell swoop!
But how long has it been?
As a result, now, when he shows up again, he is already a strong Dharmakaya. In Buddhism, he can be called an Arhat.
It should be noted that Su Wuming, the "Sword from Heaven" of Xijiang Pavilion who has occupied the top spot in the "Earth Ranking" for many years, has not yet attained the Dharmakaya.
Shaolin Temple Xuan Jie suddenly emerged and overtook Su Wuming.
This time, Su Wuming didn't come over. He was practicing swordsmanship and focused on the sword. If it were "Seven Swords of the Sky"... There is no doubt that Su Wuming would show up, but since it was "Tathagata Divine Palm", Su Wuming wouldn't be too lazy.
Got involved in this matter.
Su Wuming also had a great opportunity.
Moreover, with so many dharma bodies competing for it, no matter how strong Su Wuming was in the outer location, he still had no confidence at all, so he simply stopped coming.
Cao Ya observed that in addition to the Dharmakaya of the righteous way, there are equally many Dharmakayas of the evil and heretical ways, or even more.
The three demon kings Taili, White Tiger, and Kui Niu, the Buddha's Light Giant created by the Vajra Temple, which is almost comparable to the Dharmakaya Realm - "Vajra with Angry Eyes", and the white-haired man with a face and a lifeless face who belongs to the Snow Mountain Sect next to them, seem to be
Form alliances and join forces to fight against foreign enemies.
There was movement in the Vajra Temple and Snow Mountain Sect, the major sects in the Western Regions. Shura Temple, another Dharmakaya sect that dominated the battle, of course also sent out Dharmakaya.
Meng Nan, the powerful Dharmakaya of Shura Temple - "Great Asura", has appeared in Dharmakaya, with three heads and six arms, his skin is blue and black, his eyes are burning, and his mouth is spitting out black air, showing an angry appearance, with only a black cloth wrapped around his waist.
He holds a sword and a sword in each of his six arms, holds a black lotus and a pearl of mysterious fire, and holds a bloody spear. Just standing there, his ferocious and angry expression makes all the gravel and yellow sand of the Gobi desert disappear.
Turn into blood!
Next to the great Asura, there was a four-legged and three-armed monster, two feet tall, with a face that was half monkey-like, half bone, and had two black wings on its back, both of which looked broken.
This monster exudes an aura of evil, depravity, and fierceness, and even the Dharmakayas show fear.
Sensing Cao Ya's observation, the monster turned around and glanced at Cao Ya coldly, its dark red pupils full of coldness and cruelty.
Beside Cao Ya, Taoist Priest Chong He's eyes were solemn. He was afraid that the body of the evil heretic had been exhausted, and even the secrets at the bottom of the pressure box had been summoned.
In addition, Cao Ya's emanation of perception also detected many auras, which either belonged to the Dharmakaya or the half-step Dharmakaya.
And those half-step Dharmakayas probably wield divine weapons, or even peerless divine weapons, so they dare to intervene in the battle of Dharmakaya.
In normal exterior scenes, everything that can be run is gone.
The Great Asura and the four-legged and three-armed monster next to him were on their own. They neither united with the Angry-Eye Vajra, the white-haired man with a mask, nor formed an alliance with the three demon kings. They just watched indifferently, waiting for the master plan of the divine palm to appear.
After the three demon kings arrived, they confronted Tong Chong and the Taoist Master. When they saw Cao Ya, they were shocked.
Another Buddhist Dharmakaya?
Then I recognized Cao Ya and learned that this was an exterior scene that had recently been featured in "The Earth List".
He was able to realize the Dharmakaya in such a short time... Such a talent cannot be left behind! He must be killed...
Taili Demon King transformed into a human form, his hair showed five colors, and a murderous intent flashed across his eyes.
The same goes for the White Tiger Demon King and the Kui Niu Demon King.
Facing the cold murderous intentions of the three demon kings, Cao Ya just smiled.
In terms of power alone, the power of [The Lord of the World] may be comparable to the White Tiger Demon King and one of the Kui Niu Demon Kings, but it definitely cannot defeat the Taili Demon King.
But with many systems superimposed, even if the three demon kings come together, what is there to fear?
Now, he is not considered weak within the three-star level. Compared with the martial arts system of [The Lord of the World], he probably has the power of an earthly immortal at the beginning.
Even if it is very reluctant, it is still beyond the realm of human beings.
The three realms of Dharmakaya: human immortals, earth immortals, and heavenly immortals. The heavenly immortals can move a thousand pounds and destroy the universe. The earthly immortals are not that powerful, but they are also extremely powerful.
How could he, who could barely be considered an earthly immortal, be afraid of these three demon kings?
Suddenly, Cao Ya's expression changed.
"Amitabha, Chonghe almsgiver... um, Xuan Jie? It turns out that you have achieved the Dharmakaya fruition. That's good, that's good."
At this moment, false news came.
"Fight against the donor. Humans and monsters are incompatible. We should work together to defeat the Demon Queen and then decide on the overall plan of the Divine Palm."
Jiakong heard that the Taoist man was quite handsome, holding a nine-ringed tin staff, with white eyebrows fluttering, and he was pure and came from afar.
"Brother Kong Wen heard that Taoist brother is really as humble and compassionate as ever. He doesn't think about treasures, but the common people." A smile appeared on Taoist Master Chonghe's baby-like rosy face.
Cui Qinghe and He Qi also nodded.
It's as if they never knew this was false news.
Ji Kongwen recited the Buddha's name, looked at Cao Ya, and smiled:
"Amitabha, Xuan Jie, you can become a Dharmakaya, which is really a blessing for Shaolin and the blessing of the righteous path in the world."
Jie Kongwen murmured in his heart, Xuan Jie left the temple on purpose to attain enlightenment. Did he notice something?
He didn't think too much, thinking that Cao Ya was aware of his strangeness as a "reincarnator" rather than his identity as a "mage".
As a reincarnation person, there will indeed be strange things that appear occasionally, and those who are careful will always find flaws if they observe.
For example, the vacuum smell in the Zhouguang fragment caused Meng Qi to seek help from Mr. Lu Da compared to Chonghe Taoist priest. It was also because of this matter.
Taoist priest Chonghe is a person of reincarnation, so some aspects will inevitably make people suspicious. After encountering an accident, one must undoubtedly be more cautious.