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Chapter 223: If it is easy to be poor, it will change, if it is easy to change, it will be general, and if it is general, it will last!

Hear the words.

Shu Suntong's expression changed drastically.

He cursed angrily:

"How dare you, a mere brat, dare to talk about my Confucianism?"

"How many sages' books have you read? What principles do you know? You don't even know the basics of right and wrong, yet you dare to talk nonsense in front of us? You are a doctor, and you are the same as me. It is simply a great shame for us scholars."

"Disrespecting the king, flattering the Qin government, and trying to confuse right and wrong, it's all nonsense!"

"Land annexation has become a trend in the Qin Dynasty in recent years. There is even a proverb among the people: The rich have fields that stretch across the country, and the poor have no place to stand. This is the result of the Qin Dynasty not practicing benevolent governance. If benevolence and righteousness are not implemented, and the kingship is lost, how can the world be governed?"

"Only our Confucianism can truly govern the world."

"The three schools of Taoism, Mohism, and Legalism have long since lost their original intention and become vassals of the Qin government. Only I, the Confucian school, have always stood firm. Now it's my fault that I, the Confucian school, don't want to adapt. How ridiculous is that?"

"As a Confucian, we talk about moderation, so why should we tolerate it?"

"You are picky about my Confucianism, so let me ask you, Mozi talks about universal love, why does he not tolerate the tyranny of tyrants? Legalism talks about loving the people, why does he not tolerate the Confucian scholars who are tired of the people? Taoism talks about the law of nature, why does it not tolerate the struggle between heaven and earth and people?

?”

"The roots of all this and so on are all in the same place. If the avenue is the same, it will be tolerated, but if it is different, it will not be tolerated."

"Tolerating everything is tantamount to muddy water and self-destruction."

"We Confucians know the truth very well, and naturally we do not want to join the same trend as the Zhuo sect. Furthermore, we Confucians are all disciples of saints, and we should praise the knowledge of saints. Why not?"

"How can there be any mistakes in the learning of saints?"

"Among the hundreds of schools today, apart from me, the Confucian, who else is sticking to their original intention? Who else is insisting on their original morality? The other schools have long been beyond recognition. Do these schools of thought that are not worthy of their name deserve to be looked down upon by me, the Confucian?

Are you worthy of working with my Confucian family?"

"How ridiculous!"

"If we, the Confucians, really have no bottom line and follow other schools of thought, then we will be calling ourselves a sage school in vain. That will be self-destruction. It is because of our own persistence that we, the Confucians, can become a serious school in the world.

To openly stand on one's own side in the world, this is why the First Emperor wanted to worship my Confucian school to dominate the world's literature."

"Because I, a Confucian, have integrity that is unique in the world!"

"If the Qin Dynasty kills our Confucianism, it is not the fault of our Confucianism, but the Qin government is cutting off the royal way, cutting off civilization, and cutting off the natural principles. After a hundred years, the people of Qin will definitely be stupid and the world will definitely return to a barbaric wilderness."

"I, Confucianism, are the right way to study in the world!"

Finished.

A look of pride appeared on Shusuntong's face.

The other doctors around looked at each other, their eyes shining brightly. Shusuntong's reply was so in line with their wishes that they couldn't help but cheer in unison.

Qin Luoheng stood up.

He stood next to the seat in front and said loudly:

"This is a big fallacy."

"The Book of Changes·Xici" says: By understanding the changes, the people will not be tired, and the gods will transform them to make them suitable for the people. When the changes are poor, they will change, when they change, they will be smooth, and when they are smooth, they will be long-term. Therefore, since God has blessed them, there will be no disadvantages.

"

"Is there any unchanging truth in the world?"

"If the world does not change, and China is still drinking blood, how can you talk here in a well-dressed manner? Confucianism was founded by Confucius, who was looking for changes in the world when the world was in chaos. Even Confucius was looking for changes.

What qualifications do you have to humiliate those seeking change?"

“Whoever doesn’t know how to stick to the rules can make fewer mistakes?”

"But it is precisely because of the persistence and perseverance of the hundreds of families, as well as their enthusiasm for the world, that they are so active in seeking change. It is precisely because of the active pursuit of change by the sages of China that China can go from eating raw materials to drinking blood, to slash-and-burn farming, and then to

The rituals and music are now complete.”

"You don't appreciate the Chinese sages' pursuit of change, but instead you are stuck in your ways and are self-righteous."

"The fall of Confucianism is precisely because of you!"

"The world's rituals and music were never born, and they will not flourish because of your Confucianism."

"The Paradise of Kings that you Confucianists admire is just Confucius' yearning for a better life. To achieve it, you don't rely on opening your mouth on a high platform and quoting scriptures, nor do you like you who are indolent and industrious, but rely on the people of the world.

A concerted effort and struggle.”

"Confucius is one of the great sages of China. It's just that you Confucianists praise Confucius too highly. Not only did you inlaid him with a golden body and gave him the title of a saint, you even wanted to borrow Confucius' words.

, impose your own opinions on the world."

"Don't you think it's a little too much?"

"In your eyes, everyone in the world is wrong, but Confucianism is the only one who is awake."

"You still say that if you don't practice the royal way, you will abandon civilization and plunge the world into a barbaric wilderness?"

"If the civilization of the world is to be considered to be the greatest success, it must have been formed during the more than five hundred years of the Zhou Dynasty. Confucianism has only been established for a long time. How can you attribute the kingship of the three generations to Confucianism?"

"This is complete nonsense."

"My knowledge is shallow. In my opinion, those who really want to make the world barbaric are none other than Confucius. It is your Confucian school. When Confucianists criticized the new policies of the Qin Dynasty in the past, they used the banner of kingship, and they have always used it instead.

People call for civilized behavior."

"Confucius said: 'The people can follow it, but not know it.' And 'The punishment is not as good as that of a great man, and the courtesy is not as good as that of a common man.'"

"Starting from Confucius, Confucianism has not treated all people in the world equally."

"The benevolence of Confucianism is the benevolence of aristocrats, with innate preferences and ways of governing. If the Qin Dynasty really handed over the burden of governing the world to Confucianism, it would be true for a school like yours that only bites the tongue and advocates and blindly caters to the powerful.

To trap China into the loss of civilization."

"When Confucius was in charge of the state of Lu, he killed Shaozhengmao in just seven days. He was so impatient, how could he tolerate others? Confucius, who was hailed as a saint by you, was still like this. If Confucianism once came to power,

I'm afraid I will kill my enemies in the near future, but I will be the only one who respects you."

"Confucius could not tolerate Shaozhengmao for seven days, but the Legalists have tolerated hundreds of schools for five years."

“It’s clear at a glance which one is better and which one is worse.”

"Today, you, a Confucian doctor, are teaching me a lesson in the name of civilization. How ridiculous is that?" Qin Luoheng looked at the group of Confucian doctors and shook his head helplessly.

This chapter is not over, please click on the next page to continue reading! He has no ill intentions towards Confucius.

It’s just that Confucians like to praise Confucius too much.

Confucius said: "You cannot decide when you are in trouble."

Shusuntong stood in the hall, sweat dripping from his forehead.

He wanted to refute.

But I don't know how to speak.

Because Qin Luoheng is very treacherous, he did not target Confucianism, but directly targeted Confucius. Confucianism respects Confucius as a saint, and saints are naturally infallible. Since saints are infallible, how can they refute Qin Luoheng?

If he refutes that Confucianism does not kill opponents like Confucius when it comes to politics, wouldn't that mean he is denying Confucius? If he doesn't deny this, wouldn't it mean that Qin Luoheng is right?

For a while.

Shusuntong was in a dilemma.

He turned his head and glanced at the other doctors a few times, wanting to ask for help, but the others avoided looking and had no intention of speaking.

Shusun Tong felt annoyed and angry.

But I don’t dare to have an attack yet.

The hall fell into silence.

Qin Luoheng sat back on the eucalyptus seat, opened the "Book of Shang Jun", and continued to read, without paying attention to what was happening in front of him. This made all the doctors feel their cheeks burning and their hearts extremely angry, but they were not

Dare to attack rashly.

a long time.

Shusun Tongcai gritted his teeth and said: "You are really a country man. He knows some words of saints, but he quotes them randomly here, making people laugh. You are a doctor. You are really a doctor."

"I'm ashamed to be associated with a pervert like you!"

Finished.

Shusun Tong seemed to be afraid that Qin Luoheng would speak, so he walked quickly towards the door, his steps so fast that there was wind under his feet.

Qin Luoheng did not raise his head.

Dan Ran said:

"Today, it has been decided that when a law is issued, the people should work for agriculture, industry, commerce, and travel, and the scholars should study the laws and break the prohibitions. In other words, scholars should understand what they should do, avoid what they should not do, and be a law-abiding person.

Chinese."

"If you Confucians are still so determined to go your own way, I'm afraid that Confucius' murder of Shao Zhengmao will soon happen to you Confucians."

"The Legalists can tolerate you, but the Law may not be able to tolerate you!"

Hear the words.

Shusun Tong paused in his steps, his face turning green and red.

He clenched his teeth subconsciously, and his whole body was furious. He did not think that Qin Luoheng was trying to persuade him with nice words, he only thought that Qin Luoheng was mocking and sarcastic, thinking that their Confucianism was too big and inappropriate.

Shusun Tong snorted coldly and walked away directly.

The other doctors who came looked at each other and quickly followed. They had no intention of staying here any longer, as if they would feel a little more ashamed if they stayed here for a while longer.

Less than ten blinks of an eye.

There was no one in front of the originally crowded door.

Qin Luoheng sighed softly.

said:

"At that time, the Jixia Academy in Qi State effectively promoted the contention of a hundred schools of thought, but the Doctoral Academy in Da Qin did not achieve this effect at all. It was just a group of people with the highest status, occupying doctorate positions. Within the academy, the party was united and opposed, and there was no

The idea of ​​academic contention.”

"But maybe it's inevitable."

"Even a sage like Xunzi was still rejected by many people, and even came out and entered Jixia three times. The reason is that Xunzi's theory is different from Zou and Lu Confucianism, so that it is not tolerated by Confucianism, and even excluded from the Confucian orthodoxy by Lu Confucianism.

outside."

"Now the hundreds of families have indeed withered."

“Without the capacity, I also lost my enterprising spirit.”

"Without ideological innovation, the contention of a hundred schools of thought will naturally become a pool of stagnant water. Today's hundreds of schools of thought are just a group of 'giant babies' attached to the works of the sages. What they are doing is to teach the world to be like them. 'Giant babies'

, just follow the script and stick to the old rules.”

"How sad?!"

"Perhaps Daqin needs an ideological enlightenment?"

Think of this.

Qin Luoheng also quickly shook his head.

He felt that he had thought too much. The decline of the hundreds of families was actually destined. With the emergence of the unification of the world, the hundreds of families had lost the ground for contention. After unification, Da Qin implemented the national policy of unifying the world, which would naturally further squeeze the hundreds of families.

The living soil of your home.

and......

Da Qin’s system also had problems.

It is not conducive to the continued collision of hundreds of schools of thought.

Qin Luoheng also secretly lamented the decline of Baijia.

On the other side, the story of the Confucian doctor who came to take advantage of the excitement and returned in despair has spread throughout the academy. Qin Luoheng's name has completely resounded throughout the doctor's academy.


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